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2,46

महाभारतः       mahābhārataḥ - book-2, chapter-46, verse-15

पृथग्जनैरलभ्यं यद्भोजनाच्छादनं परम् ।
तत्प्राप्तोऽसि महाबाहो कस्माच्छोचसि पुत्रक ॥१५॥
15. pṛthagjanairalabhyaṁ yadbhojanācchādanaṁ param ,
tatprāpto'si mahābāho kasmācchocasi putraka.
15. pṛthagjanaiḥ alabhyam yat bhojanācchādanam param
tat prāptaḥ asi mahābāho kasmāt śocasi putrak
15. O mighty-armed one (mahābāho), O son, you have obtained that excellent food and clothing which is unattainable by ordinary people. Why do you grieve?
15. את המזון והלבוש המעולים שאין להמון מושג בהם השגת, הו אדיר זרוע. מדוע אתה מתייסר, בני?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पृथग्जनैः (pṛthagjanaiḥ) - by ordinary people, by common folk
  • अलभ्यम् (alabhyam) - unattainable, difficult to obtain
  • यत् (yat) - which, that
  • भोजनाच्छादनम् (bhojanācchādanam) - food and clothing
  • परम् (param) - supreme, excellent, highest
  • तत् (tat) - that
  • प्राप्तः (prāptaḥ) - obtained, gained, reached
  • असि (asi) - you are
  • महाबाहो (mahābāho) - O mighty-armed one
  • कस्मात् (kasmāt) - why, from what
  • शोचसि (śocasi) - you grieve, you lament
  • पुत्रक् (putrak) - O son (affectionate)

Words meanings and morphology

पृथग्जनैः (pṛthagjanaiḥ) - by ordinary people, by common folk
(noun)
Instrumental, masculine, plural of pṛthagjana
pṛthagjana - ordinary person, common man
Compound type : tatpuruṣa (pṛthak+jana)
  • pṛthak – separate, distinct, apart
    indeclinable
  • jana – person, man, people
    noun (masculine)
    Root: jan (class 4)
अलभ्यम् (alabhyam) - unattainable, difficult to obtain
(adjective)
Nominative, neuter, singular of alabhy
alabhy - unattainable, not to be obtained
Gerundive (Potential Passive Participle)
negative particle 'a' + root labh + suffix -ya
Compound type : nañ-tatpuruṣa (a+labhy)
  • a – not, un-
    indeclinable
    negative prefix
  • labhy – obtainable, to be gained
    adjective (neuter)
    Gerundive
    root labh + suffix -ya
    Root: labh (class 1)
Note: Qualifies 'bhojanācchādanam'.
यत् (yat) - which, that
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that (relative pronoun)
भोजनाच्छादनम् (bhojanācchādanam) - food and clothing
(noun)
Nominative, neuter, singular of bhojanācchādana
bhojanācchādana - food and clothing
Compound type : dvandva (bhojana+ācchādana)
  • bhojana – food, eating
    noun (neuter)
    derived from root bhuj
    Root: bhuj (class 7)
  • ācchādana – clothing, covering
    noun (neuter)
    derived from root chad with prefix ā
    Prefix: ā
    Root: chad (class 10)
परम् (param) - supreme, excellent, highest
(adjective)
Nominative, neuter, singular of para
para - supreme, highest, excellent, other
Note: Qualifies 'bhojanācchādanam'.
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that (demonstrative pronoun)
Note: Object of 'prāptaḥ asi'.
प्राप्तः (prāptaḥ) - obtained, gained, reached
(adjective)
Nominative, masculine, singular of prāpta
prāpta - obtained, reached, gained
Past Passive Participle
derived from root āp- with prefix pra- and suffix -ta
Prefix: pra
Root: āp (class 5)
असि (asi) - you are
(verb)
2nd person , singular, active, present (laṭ) of as
Root: as (class 2)
महाबाहो (mahābāho) - O mighty-armed one
(noun)
Vocative, masculine, singular of mahābāhu
mahābāhu - mighty-armed, strong-armed
Compound type : bahuvrīhi (mahā+bāhu)
  • mahā – great, mighty
    adjective (feminine)
    feminine form of mahat
  • bāhu – arm
    noun (masculine)
कस्मात् (kasmāt) - why, from what
(indeclinable)
ablative singular neuter of 'kim', used adverbially as 'why'
Note: Adverbial usage 'why'.
शोचसि (śocasi) - you grieve, you lament
(verb)
2nd person , singular, active, present (laṭ) of śuc
Root: śuc (class 1)
पुत्रक् (putrak) - O son (affectionate)
(noun)
Vocative, masculine, singular of putraka
putraka - little son, dear son (diminutive/affectionate)
diminutive of putra