महाभारतः mahābhārataḥ - book-2, chapter-46, verse-11

विदुरो वापि मेधावी कुरूणां प्रवरो मतः ।
उद्धवो वा महाबुद्धिर्वृष्णीनामर्चितो नृप ॥११॥

11. viduro vāpi medhāvī kurūṇāṁ pravaro mataḥ ,
uddhavo vā mahābuddhirvṛṣṇīnāmarcito nṛpa.

11. viduraḥ vā api medhāvī kurūṇām pravaraḥ mataḥ
uddhavaḥ vā mahābuddhiḥ vṛṣṇīnām arcitaḥ nṛpa

11. O king, Vidura is considered the most excellent and wise among the Kurus; or Uddhava, who is greatly intelligent, is revered among the Vṛṣṇis.

Words meanings summery:

• विदुरः (viduraḥ) - Vidura (name)

• वा (vā) - or

• अपि (api) - also, even, too

• मेधावी (medhāvī) - intelligent, wise, sagacious

• कुरूणाम् (kurūṇām) - of the Kurus

• प्रवरः (pravaraḥ) - most excellent (foremost, chief, excellent)

• मतः (mataḥ) - considered, thought, regarded, believed

• उद्धवः (uddhavaḥ) - Uddhava (name)

• वा (vā) - or

• महाबुद्धिः (mahābuddhiḥ) - great intellect, highly intelligent

• वृष्णीनाम् (vṛṣṇīnām) - of the Vṛṣṇis

• अर्चितः (arcitaḥ) - worshipped, honored, revered, praised

• नृप (nṛpa) - O king

Words meanings and morphology

विदुरः (viduraḥ) - Vidura (name)

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (a character in the Mahābhārata)

वा (vā) - or

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

मेधावी (medhāvī) - intelligent, wise, sagacious

(adjective)

Nominative, masculine, singular of medhāvin

medhāvin - intelligent, wise, sagacious, gifted with intellect

Formed with suffix -vin from medhā (intellect).

कुरूणाम् (kurūṇām) - of the Kurus

(proper noun)

Genitive, masculine, plural of kuru

kuru - Kuru (name of an ancient king and his descendants, a prominent clan in the Mahābhārata)

प्रवरः (pravaraḥ) - most excellent (foremost, chief, excellent)

(adjective)

Nominative, masculine, singular of pravara

pravara - foremost, chief, excellent, best

Compound type : tatpuruṣa (pra+vara)

• pra – forth, forward, very, excellent
  indeclinable
  Prefix: pra
• vara – best, excellent, choice, boon
  noun/adjective (masculine)
  Root: vṛ (class 9)

मतः (mataḥ) - considered, thought, regarded, believed

(adjective)

Nominative, masculine, singular of mata

mata - considered, thought, regarded, approved, believed

Past Passive Participle

From √man (to think), suffix -ta.

Root: man (class 4)

उद्धवः (uddhavaḥ) - Uddhava (name)

(proper noun)

Nominative, masculine, singular of uddhava

uddhava - Uddhava (a friend and counselor of Krishna)

वा (vā) - or

(indeclinable)

महाबुद्धिः (mahābuddhiḥ) - great intellect, highly intelligent

(adjective)

Nominative, masculine, singular of mahābuddhi

mahābuddhi - great intellect, highly intelligent, of great understanding

Compound type : bahuvrīhi (mahā+buddhi)

• mahā – great, large, mighty
  adjective
• buddhi – intellect, understanding, wisdom
  noun (feminine)
  Root: budh (class 1)

Note: Qualifies Uddhava.

वृष्णीनाम् (vṛṣṇīnām) - of the Vṛṣṇis

(proper noun)

Genitive, masculine, plural of vṛṣṇi

vṛṣṇi - Vṛṣṇi (name of an ancient Yādava clan, to which Krishna belonged)

अर्चितः (arcitaḥ) - worshipped, honored, revered, praised

(adjective)

Nominative, masculine, singular of arcita

arcita - worshipped, honored, revered, praised

Past Passive Participle

From √arc (to worship, praise), suffix -ita.

Root: arc (class 1)

नृप (nṛpa) - O king

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men