महाभारतः
mahābhārataḥ
-
book-2, chapter-46, verse-18
दुर्योधन उवाच ।
अश्नाम्याच्छादयामीति प्रपश्यन्पापपूरुषः ।
नामर्षं कुरुते यस्तु पुरुषः सोऽधमः स्मृतः ॥१८॥
अश्नाम्याच्छादयामीति प्रपश्यन्पापपूरुषः ।
नामर्षं कुरुते यस्तु पुरुषः सोऽधमः स्मृतः ॥१८॥
18. duryodhana uvāca ,
aśnāmyācchādayāmīti prapaśyanpāpapūruṣaḥ ,
nāmarṣaṁ kurute yastu puruṣaḥ so'dhamaḥ smṛtaḥ.
aśnāmyācchādayāmīti prapaśyanpāpapūruṣaḥ ,
nāmarṣaṁ kurute yastu puruṣaḥ so'dhamaḥ smṛtaḥ.
18.
duryodhana uvāca aśnāmi ācchādayāmi iti prapaśyan pāpa-pūruṣaḥ
na amarṣam kurute yaḥ tu puruṣaḥ saḥ adhamaḥ smṛtaḥ
na amarṣam kurute yaḥ tu puruṣaḥ saḥ adhamaḥ smṛtaḥ
18. Duryodhana said: "The sinful man who, merely perceiving that he eats and clothes himself, feels no indignation (amarṣa), that man is considered to be the lowest."
18. דוּרְיוֹדְהַנַה אמר, אדם שאינו מגיב בכעס, וכל מה שהוא רואה הוא שהוא אוכל ולובש, הוא אדם חוטא, ונחשב שפל.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दुर्योधन (duryodhana) - Duryodhana
- उवाच (uvāca) - said, spoke
- अश्नामि (aśnāmi) - I eat
- आच्छादयामि (ācchādayāmi) - I cover, I clothe myself
- इति (iti) - thus, so, indicating a quote
- प्रपश्यन् (prapaśyan) - seeing, perceiving, observing
- पाप-पूरुषः (pāpa-pūruṣaḥ) - sinful man, wicked person
- न (na) - not, no
- अमर्षम् (amarṣam) - indignation, impatience, intolerance
- कुरुते (kurute) - feels (indignation) (does, makes, performs, feels)
- यः (yaḥ) - who, which
- तु (tu) - but, indeed, however
- पुरुषः (puruṣaḥ) - man, person
- सः (saḥ) - he, that
- अधमः (adhamaḥ) - lowest, worst, mean
- स्मृतः (smṛtaḥ) - considered (to be) (remembered, considered, enjoined)
Words meanings and morphology
दुर्योधन (duryodhana) - Duryodhana
(proper noun)
Nominative, masculine, singular of duryodhana
duryodhana - Duryodhana (proper name)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, past perfect (Liṭ) of vac
Perfect active
Irregular perfect formation from root √vac (class 2)
Root: vac (class 2)
अश्नामि (aśnāmi) - I eat
(verb)
1st person , singular, active, present (Laṭ) of aś
Present active
From root √aś (class 9)
Root: aś (class 9)
आच्छादयामि (ācchādayāmi) - I cover, I clothe myself
(verb)
1st person , singular, active, present (Laṭ) of ācchād
Present active
Causative stem from root √chad with prefix ā
Prefix: ā
Root: chad (class 10)
इति (iti) - thus, so, indicating a quote
(indeclinable)
प्रपश्यन् (prapaśyan) - seeing, perceiving, observing
(participle)
Nominative, masculine, singular of prapaśyat
prapaśyat - seeing, observing, perceiving
Present Active Participle
From root √dṛś (class 4, with paś- stem in present) with prefix pra
Prefix: pra
Root: dṛś (class 4)
Note: The base is prapaśyat, inflected to prapaśyan in masculine nominative singular.
पाप-पूरुषः (pāpa-pūruṣaḥ) - sinful man, wicked person
(noun)
Nominative, masculine, singular of pāpa-pūruṣa
pāpa-pūruṣa - sinful man, wicked person
Compound type : tatpuruṣa (pāpa+pūruṣa)
- pāpa – sin, evil, wicked
adjective (neuter) - pūruṣa – man, human being, person, male, the supreme cosmic person (puruṣa)
noun (masculine)
न (na) - not, no
(indeclinable)
अमर्षम् (amarṣam) - indignation, impatience, intolerance
(noun)
Accusative, masculine, singular of amarṣa
amarṣa - indignation, impatience, intolerance, absence of forgiveness
Derived from root √mṛṣ (to bear, tolerate) with negative prefix a-
Root: mṛṣ (class 1)
कुरुते (kurute) - feels (indignation) (does, makes, performs, feels)
(verb)
3rd person , singular, middle, present (Laṭ) of kṛ
Present middle
From root √kṛ (class 8), middle voice
Root: kṛ (class 8)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what (relative pronoun)
तु (tu) - but, indeed, however
(indeclinable)
पुरुषः (puruṣaḥ) - man, person
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - man, human being, person, male, the supreme cosmic person (puruṣa)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
अधमः (adhamaḥ) - lowest, worst, mean
(adjective)
Nominative, masculine, singular of adhama
adhama - lowest, worst, mean, inferior
Superlative form, from 'adha' (below)
स्मृतः (smṛtaḥ) - considered (to be) (remembered, considered, enjoined)
(participle)
Nominative, masculine, singular of smṛta
smṛta - remembered, recalled, considered, enjoined
Past Passive Participle
From root √smṛ (class 1)
Root: smṛ (class 1)