महाभारतः mahābhārataḥ - book-2, chapter-46, verse-7

अलं द्यूतेन गान्धारे विदुरो न प्रशंसति ।
न ह्यसौ सुमहाबुद्धिरहितं नो वदिष्यति ॥७॥

7. alaṁ dyūtena gāndhāre viduro na praśaṁsati ,
na hyasau sumahābuddhirahitaṁ no vadiṣyati.

7. alam dyūtena gāndhāre viduraḥ na praśaṃsati
na hi asau sumahābuddhiḥ ahitam naḥ vadiṣyati

7. Enough with this gambling, O son of Gandhari! Vidura does not approve of it. Indeed, he possesses a very great intellect and would certainly not advise anything harmful to us.

Words meanings summery:

• अलम् (alam) - enough, sufficient, stop

• द्यूतेन (dyūtena) - by gambling, with gambling

• गान्धारे (gāndhāre) - O Duryodhana (O son of Gandhari)

• विदुरः (viduraḥ) - Vidura

• न (na) - not

• प्रशंसति (praśaṁsati) - praises, approves of

• न (na) - not

• हि (hi) - indeed, surely, because

• असौ (asau) - Vidura (he, that one)

• सुमहाबुद्धिः (sumahābuddhiḥ) - Vidura (of very great intellect, possessing great wisdom)

• अहितम् (ahitam) - that which is not beneficial, harm, evil

• नः (naḥ) - to us, for us

• वदिष्यति (vadiṣyati) - will speak, will tell

Words meanings and morphology

अलम् (alam) - enough, sufficient, stop

(indeclinable)

द्यूतेन (dyūtena) - by gambling, with gambling

(noun)

Instrumental, neuter, singular of dyūta

dyūta - gambling, playing with dice

Past Passive Participle

From root div (to play)

Root: div (class 4)

गान्धारे (gāndhāre) - O Duryodhana (O son of Gandhari)

(proper noun)

Vocative, masculine, singular of gāndhāra

gāndhāra - relating to Gandhara, a descendant of Gandhari

A patronymic referring to Duryodhana as the son of Gandhari

विदुरः (viduraḥ) - Vidura

(proper noun)

Nominative, masculine, singular of vidura

vidura - name of a wise minister, son of Vyasa and a maidservant

न (na) - not

(indeclinable)

प्रशंसति (praśaṁsati) - praises, approves of

(verb)

3rd person , singular, active, present (laṭ) of praśams

Present Active

3rd person singular present active of root śaṃs with prefix pra

Prefix: pra

Root: śaṃs (class 1)

न (na) - not

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

असौ (asau) - Vidura (he, that one)

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one

Remote demonstrative pronoun

सुमहाबुद्धिः (sumahābuddhiḥ) - Vidura (of very great intellect, possessing great wisdom)

(adjective)

Nominative, masculine, singular of sumahābuddhi

sumahābuddhi - of very great intellect

Compound type : bahuvrihi (su+mahā+buddhi)

• su – good, well, excellent
  indeclinable
• mahā – great, large, mighty
  adjective
  From mahat
• buddhi – intellect, understanding, wisdom
  noun (feminine)
  From root budh (to know, perceive)
  Root: budh (class 1)

Note: Refers to Vidura.

अहितम् (ahitam) - that which is not beneficial, harm, evil

(adjective)

Accusative, neuter, singular of ahita

ahita - not beneficial, harmful, evil

Negative prefix 'a' + hita (beneficial)

Compound type : nañ-tatpurusha (a+hita)

• a – not, un-
  indeclinable
  Negative particle
• hita – beneficial, good, advantageous
  adjective (neuter)
  Past Passive Participle
  From root dhā (to place, to put), meaning 'placed, laid, fit, beneficial'
  Root: dhā (class 3)

नः (naḥ) - to us, for us

(pronoun)

Dative, plural of asmad

asmad - we, us

Enclitic form of the 1st person plural pronoun

Note: Can also be genitive or accusative, but dative fits the context of 'will speak to us'.

वदिष्यति (vadiṣyati) - will speak, will tell

(verb)

3rd person , singular, active, future (lṛṭ) of vad

Future Active

3rd person singular future active of root vad

Root: vad (class 1)