महाभारतः mahābhārataḥ - book-2, chapter-43, verse-4

स्ववस्त्रोत्कर्षणं राजा कृतवान्बुद्धिमोहितः ।
दुर्मना विमुखश्चैव परिचक्राम तां सभाम् ॥४॥

4. svavastrotkarṣaṇaṁ rājā kṛtavānbuddhimohitaḥ ,
durmanā vimukhaścaiva paricakrāma tāṁ sabhām.

4. svavastrotkarṣaṇam rājā kṛtavān buddhimohitaḥ
durmanāḥ vimukhaḥ ca eva paricakrāma tām sabhām

4. The king, whose intellect was confused, pulled up his garments. With a dejected and averted face, he then circled that assembly hall.

Words meanings summery:

• स्ववस्त्रोत्कर्षणम् (svavastrotkarṣaṇam) - the act of pulling up his own garments (the act of pulling up one's own clothes)

• राजा (rājā) - the king (Duryodhana) (king)

• कृतवान् (kṛtavān) - he did, he performed (the action) (he did, he made)

• बुद्धिमोहितः (buddhimohitaḥ) - whose intellect was confused (deluded in intellect, confused in mind)

• दुर्मनाः (durmanāḥ) - dejected (dejected, sad-minded, ill-disposed)

• विमुखः (vimukhaḥ) - with an averted face (with averted face, displeased, turned away)

• च (ca) - and (and, also)

• एव (eva) - indeed, emphasizes the preceding (and) (indeed, just, only)

• परिचक्राम (paricakrāma) - he circled (he walked around, circled)

• ताम् (tām) - that (assembly hall) (that (feminine accusative singular))

• सभाम् (sabhām) - the assembly hall (assembly hall)

Words meanings and morphology

स्ववस्त्रोत्कर्षणम् (svavastrotkarṣaṇam) - the act of pulling up his own garments (the act of pulling up one's own clothes)

(noun)

Accusative, neuter, singular of svavastrotkarṣaṇa

svavastrotkarṣaṇa - pulling up one's own clothes

Compound

Compound type : tatpuruṣa (sva+vastra+utkarṣaṇa)

• sva – one's own
  pronoun
• vastra – garment, cloth
  noun (neuter)
• utkarṣaṇa – pulling up, drawing up, elevating
  noun (neuter)
  From 'ud' + root 'kṛṣ' (to pull, draw) + '-ana' suffix
  Prefix: ud
  Root: kṛṣ (class 1)

Note: Object of 'kṛtavān'.

राजा (rājā) - the king (Duryodhana) (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Subject of 'kṛtavān' and 'paricakrāma'.

कृतवान् (kṛtavān) - he did, he performed (the action) (he did, he made)

(adjective)

Nominative, masculine, singular of kṛtavat

kṛtavat - one who has done, having done

Past Active Participle

From root 'kṛ' (to do, make) + '-vat' suffix

Root: kṛ (class 8)

Note: Qualifies 'rājā'.

बुद्धिमोहितः (buddhimohitaḥ) - whose intellect was confused (deluded in intellect, confused in mind)

(adjective)

Nominative, masculine, singular of buddhimohita

buddhimohita - deluded in understanding, bewildered in mind

Compound: 'buddhi' (intellect) + 'mohita' (deluded, bewildered, past passive participle of 'muh')

Compound type : bahuvrīhi (buddhi+mohita)

• buddhi – intellect, understanding, perception
  noun (feminine)
  From root 'budh' (to awaken, know)
  Root: budh (class 1)
• mohita – deluded, bewildered, confused
  adjective
  Past Passive Participle
  From root 'muh' (to be bewildered, faint)
  Root: muh (class 4)

Note: Co-refers with 'rājā'.

दुर्मनाः (durmanāḥ) - dejected (dejected, sad-minded, ill-disposed)

(adjective)

Nominative, masculine, singular of durmanas

durmanas - sad-minded, dejected, displeased, ill-disposed

Compound: 'dur' (bad) + 'manas' (mind)

Compound type : bahuvrīhi (dur+manas)

• dur – bad, difficult, evil
  indeclinable
• manas – mind, intellect, thought
  noun (neuter)

Note: Co-refers with 'rājā'.

विमुखः (vimukhaḥ) - with an averted face (with averted face, displeased, turned away)

(adjective)

Nominative, masculine, singular of vimukha

vimukha - averted face, having the face turned away, displeased, hostile

Compound: 'vi' (away) + 'mukha' (face)

Compound type : bahuvrīhi (vi+mukha)

• vi – apart, away, without
  indeclinable
• mukha – face, mouth, front
  noun (neuter)

Note: Co-refers with 'rājā'.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed, emphasizes the preceding (and) (indeed, just, only)

(indeclinable)

परिचक्राम (paricakrāma) - he circled (he walked around, circled)

(verb)

3rd person , singular, active, perfect (liṭ) of kram

perfect tense form

From 'pari' (around) + root 'kram' (to step, walk), perfect 3rd person singular active

Prefix: pari

Root: kram (class 1)

ताम् (tām) - that (assembly hall) (that (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Qualifies 'sabhām'.

सभाम् (sabhām) - the assembly hall (assembly hall)

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, council, hall, assembly hall

Note: Object of 'paricakrāma'.