महाभारतः mahābhārataḥ - book-2, chapter-43, verse-16

स तु गच्छन्ननेकाग्रः सभामेवानुचिन्तयन् ।
श्रियं च तामनुपमां धर्मराजस्य धीमतः ॥१६॥

16. sa tu gacchannanekāgraḥ sabhāmevānucintayan ,
śriyaṁ ca tāmanupamāṁ dharmarājasya dhīmataḥ.

16. sa tu gacchan anekāgraḥ sabhām eva anucintayan
śriyam ca tām anupamām dharmarājasya dhīmataḥ

16. But as he went, he was distracted, continually thinking only of the assembly hall, and of that unequalled prosperity of the wise king of (dharma) natural law (Yudhiṣṭhira).

Words meanings summery:

• स (sa) - he (Duryodhana) (he, that)

• तु (tu) - but (but, indeed, yet)

• गच्छन् (gacchan) - while he was going (going, moving, while going)

• अनेकाग्रः (anekāgraḥ) - having a divided mind, distracted (distracted, unfocused, having one's mind divided)

• सभाम् (sabhām) - the assembly hall (of the Pāṇḍavas) (assembly hall, court, meeting)

• एव (eva) - only (only, just, indeed)

• अनुचिन्तयन् (anucintayan) - continually contemplating (contemplating, reflecting, meditating on)

• श्रियम् (śriyam) - the prosperity (glory, prosperity, fortune, beauty)

• च (ca) - and (and, also)

• ताम् (tām) - that (prosperity) (that (feminine accusative singular))

• अनुपमाम् (anupamām) - unequalled (unequalled, incomparable, peerless)

• धर्मराजस्य (dharmarājasya) - of Yudhiṣṭhira (of the king of (dharma) natural law; Yudhiṣṭhira)

• धीमतः (dhīmataḥ) - of the wise (Yudhiṣṭhira) (of the intelligent, of the wise, of the sagacious)

Words meanings and morphology

स (sa) - he (Duryodhana) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तु (tu) - but (but, indeed, yet)

(indeclinable)

Note: Conjunction.

गच्छन् (gacchan) - while he was going (going, moving, while going)

(adjective)

Nominative, masculine, singular of gacchat

gacchat - going, moving

Present Active Participle

From root gam (to go)

Root: gam (class 1)

अनेकाग्रः (anekāgraḥ) - having a divided mind, distracted (distracted, unfocused, having one's mind divided)

(adjective)

Nominative, masculine, singular of anekāgra

anekāgra - having one's mind distracted, unfocused, divided

Compound type : bahuvrīhi (a+eka+agra)

• a – not, un-
  indeclinable
  Negative prefix na becomes a or an.
• eka – one, single
  numeral (masculine)
• agra – front, tip, top, leading, mind, thought
  noun (neuter)

Note: Qualifies 'sa'.

सभाम् (sabhām) - the assembly hall (of the Pāṇḍavas) (assembly hall, court, meeting)

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, congregation, meeting, court, hall

Prefix: sa

Root: bhā (class 1)

Note: Object of contemplation.

एव (eva) - only (only, just, indeed)

(indeclinable)

Emphatic particle.

अनुचिन्तयन् (anucintayan) - continually contemplating (contemplating, reflecting, meditating on)

(adjective)

Nominative, masculine, singular of anucintayat

anucintayat - contemplating, reflecting upon, thinking about

Present Active Participle

From root cint (to think) with prefix anu

Prefix: anu

Root: cint (class 10)

श्रियम् (śriyam) - the prosperity (glory, prosperity, fortune, beauty)

(noun)

Accusative, feminine, singular of śrī

śrī - prosperity, wealth, glory, beauty, divine splendor, Lakṣmī (goddess)

Root: śrī (class 1)

Note: Object of contemplation.

च (ca) - and (and, also)

(indeclinable)

ताम् (tām) - that (prosperity) (that (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

अनुपमाम् (anupamām) - unequalled (unequalled, incomparable, peerless)

(adjective)

Accusative, feminine, singular of anupamā

anupamā - unequalled, incomparable, peerless

Compound type : tatpuruṣa (a+upamā)

• a – not, un-
  indeclinable
  Negative prefix na becomes a or an.
• upamā – comparison, simile, analogy, resemblance
  noun (feminine)
  Prefix: upa

Note: Qualifies 'śriyam'.

धर्मराजस्य (dharmarājasya) - of Yudhiṣṭhira (of the king of (dharma) natural law; Yudhiṣṭhira)

(proper noun)

Genitive, masculine, singular of dharmarāja

dharmarāja - king of (dharma) natural law; Yudhiṣṭhira; Yama

Compound type : tatpuruṣa (dharma+rājan)

• dharma – natural law, constitution, righteousness, duty, virtue, justice
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler, prince
  noun (masculine)
  Root: rāj (class 1)

धीमतः (dhīmataḥ) - of the wise (Yudhiṣṭhira) (of the intelligent, of the wise, of the sagacious)

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - intelligent, wise, sagacious, discerning

Formed with suffix mat from dhī.

Note: Qualifies 'dharmarājasya'.