महाभारतः mahābhārataḥ - book-2, chapter-43, verse-19

दुर्योधन उवाच ।
दृष्ट्वेमां पृथिवीं कृत्स्नां युधिष्ठिरवशानुगाम् ।
जितामस्त्रप्रतापेन श्वेताश्वस्य महात्मनः ॥१९॥

19. duryodhana uvāca ,
dṛṣṭvemāṁ pṛthivīṁ kṛtsnāṁ yudhiṣṭhiravaśānugām ,
jitāmastrapratāpena śvetāśvasya mahātmanaḥ.

19. duryodhana uvāca dṛṣṭvā imām pṛthivīm kṛtsnām
yudhiṣṭhiravaśānugām jitām astrapratāpena śvetāśvasya mahātmanaḥ

19. Duryodhana said: 'Having seen this entire earth, which has been conquered by the might of the weapons of the great-souled (mahātman) Arjuna, the white-horsed one, and is now subservient to Yudhishthira...'

Words meanings summery:

• दुर्योधन (duryodhana) - Duryodhana

• उवाच (uvāca) - said, spoke

• दृष्ट्वा (dṛṣṭvā) - having seen

• इमाम् (imām) - this

• पृथिवीम् (pṛthivīm) - earth

• कृत्स्नाम् (kṛtsnām) - entire, whole, complete

• युधिष्ठिरवशानुगाम् (yudhiṣṭhiravaśānugām) - subservient to Yudhishthira, following Yudhishthira's sway

• जिताम् (jitām) - conquered, defeated

• अस्त्रप्रतापेन (astrapratāpena) - by the power of weapons, by the might of weapons

• श्वेताश्वस्य (śvetāśvasya) - of Arjuna (of the white-horsed one)

• महात्मनः (mahātmanaḥ) - of Arjuna (of the great-souled one)

Words meanings and morphology

दुर्योधन (duryodhana) - Duryodhana

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (proper name, son of Dhritarashtra)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Formed from root dṛś with suffix -tvā.

Root: dṛś (class 1)

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

पृथिवीम् (pṛthivīm) - earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, the Earth

कृत्स्नाम् (kṛtsnām) - entire, whole, complete

(adjective)

Accusative, feminine, singular of kṛtsna

kṛtsna - entire, whole, complete

युधिष्ठिरवशानुगाम् (yudhiṣṭhiravaśānugām) - subservient to Yudhishthira, following Yudhishthira's sway

(adjective)

Accusative, feminine, singular of yudhiṣṭhiravaśānuga

yudhiṣṭhiravaśānuga - following the sway of Yudhishthira, subservient to Yudhishthira

Compound type : Tatpurusha (yudhiṣṭhira+vaśa+anuga)

• yudhiṣṭhira – Yudhishthira (proper name)
  proper noun (masculine)
• vaśa – sway, control, power, influence
  noun (masculine)
• anuga – following, accompanying, subservient
  adjective (masculine)
  Derived from prefix anu- and root gam.
  Prefix: anu
  Root: gam (class 1)

जिताम् (jitām) - conquered, defeated

(participle)

Accusative, feminine, singular of jita

jita - conquered, overcome, defeated

Past Passive Participle

Formed from root ji with suffix -ta.

Root: ji (class 1)

अस्त्रप्रतापेन (astrapratāpena) - by the power of weapons, by the might of weapons

(noun)

Instrumental, masculine, singular of astrapratāpa

astrapratāpa - power/might of weapons

Compound type : Tatpurusha (astra+pratāpa)

• astra – weapon, missile
  noun (neuter)
• pratāpa – power, might, valor, splendor
  noun (masculine)

श्वेताश्वस्य (śvetāśvasya) - of Arjuna (of the white-horsed one)

(noun)

Genitive, masculine, singular of śvetāśva

śvetāśva - having white horses

Compound type : Bahuvrihi (śveta+aśva)

• śveta – white, bright, clear
  adjective (masculine)
• aśva – horse
  noun (masculine)

महात्मनः (mahātmanaḥ) - of Arjuna (of the great-souled one)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble-minded, exalted

Compound type : Bahuvrihi (mahā+ātman)

• mahā – great, large, mighty
  adjective (feminine)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)