महाभारतः mahābhārataḥ - book-2, chapter-43, verse-32

दैवमेव परं मन्ये पौरुषं तु निरर्थकम् ।
दृष्ट्वा कुन्तीसुते शुभ्रां श्रियं तामाहृतां तथा ॥३२॥

32. daivameva paraṁ manye pauruṣaṁ tu nirarthakam ,
dṛṣṭvā kuntīsute śubhrāṁ śriyaṁ tāmāhṛtāṁ tathā.

32. daivam eva param manye pauruṣam tu nirarthakam
dṛṣṭvā kuntīsute śubhrām śriyam tām āhṛtām tathā

32. I consider destiny alone to be supreme, while human effort is meaningless, having seen that brilliant prosperity thus obtained by Kunti's son (Yudhishthira).

Words meanings summery:

• दैवम् (daivam) - destiny, fate (destiny, fate, divine, divine will)

• एव (eva) - only, indeed (only, indeed, just)

• परम् (param) - supreme (supreme, highest, excellent)

• मन्ये (manye) - I consider (I think, I consider, I believe)

• पौरुषम् (pauruṣam) - human effort (human effort, manliness, valor)

• तु (tu) - but, however (but, however, indeed)

• निरर्थकम् (nirarthakam) - meaningless, useless (meaningless, useless, fruitless)

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, having perceived)

• कुन्तीसुते (kuntīsute) - in Kunti's son (Yudhishthira) (in Kunti's son)

• शुभ्राम् (śubhrām) - brilliant, glorious (bright, shining, glorious, beautiful)

• श्रियम् (śriyam) - prosperity, glory (glory, splendor, prosperity, wealth (śrī))

• ताम् (tām) - that (referring to royal prosperity) (that, her, it)

• आहृताम् (āhṛtām) - obtained, acquired (obtained, brought, acquired)

• तथा (tathā) - thus, in that manner (thus, so, in that manner)

Words meanings and morphology

दैवम् (daivam) - destiny, fate (destiny, fate, divine, divine will)

(noun)

Accusative, neuter, singular of daiva

daiva - divine, relating to gods, destiny, fate

एव (eva) - only, indeed (only, indeed, just)

(indeclinable)

परम् (param) - supreme (supreme, highest, excellent)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, excellent, ultimate

मन्ये (manye) - I consider (I think, I consider, I believe)

(verb)

1st person , singular, middle, present (laṭ) of man

present indicative, 1st person singular, middle voice

Root: man (class 4)

पौरुषम् (pauruṣam) - human effort (human effort, manliness, valor)

(noun)

Accusative, neuter, singular of pauruṣa

pauruṣa - human, masculine, manliness, human effort

तु (tu) - but, however (but, however, indeed)

(indeclinable)

निरर्थकम् (nirarthakam) - meaningless, useless (meaningless, useless, fruitless)

(adjective)

Accusative, neuter, singular of nirarthaka

nirarthaka - meaningless, useless, fruitless

negative prefix 'nir-' + arthaka (having meaning)

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, having perceived)

(indeclinable)

absolutive

absolutive from root dṛś

Root: dṛś (class 1)

कुन्तीसुते (kuntīsute) - in Kunti's son (Yudhishthira) (in Kunti's son)

(proper noun)

Locative, masculine, singular of kuntīsuta

kuntīsuta - son of Kunti

Compound type : tatpuruṣa (kuntī+suta)

• kuntī – Kunti (proper noun)
  proper noun (feminine)
• suta – son
  noun (masculine)
  Root: sū (class 4)

Note: Refers to Yudhishthira.

शुभ्राम् (śubhrām) - brilliant, glorious (bright, shining, glorious, beautiful)

(adjective)

Accusative, feminine, singular of śubhra

śubhra - bright, shining, white, glorious, beautiful

Note: Agrees with śriyam.

श्रियम् (śriyam) - prosperity, glory (glory, splendor, prosperity, wealth (śrī))

(noun)

Accusative, feminine, singular of śrī

śrī - glory, splendor, prosperity, wealth, fortune

ताम् (tām) - that (referring to royal prosperity) (that, her, it)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

आहृताम् (āhṛtām) - obtained, acquired (obtained, brought, acquired)

(adjective)

Accusative, feminine, singular of āhṛta

āhṛta - brought, obtained, acquired, fetched

Past Passive Participle

past passive participle of root hṛ with prefix ā

Prefix: ā

Root: hṛ (class 1)

Note: Agrees with śriyam.

तथा (tathā) - thus, in that manner (thus, so, in that manner)

(indeclinable)