महाभारतः mahābhārataḥ - book-2, chapter-43, verse-26

श्रियं तथाविधां दृष्ट्वा ज्वलन्तीमिव पाण्डवे ।
अमर्षवशमापन्नो दह्येऽहमतथोचितः ॥२६॥

26. śriyaṁ tathāvidhāṁ dṛṣṭvā jvalantīmiva pāṇḍave ,
amarṣavaśamāpanno dahye'hamatathocitaḥ.

26. śriyam tathāvidhām dṛṣṭvā jvalantīm iva pāṇḍave
amarṣavaśam āpannaḥ dahye aham atathocitaḥ

26. Upon seeing such glory (śrī), as if blazing, among the Pāṇḍavas, I, who am unsuited to such a fate, became overcome by indignation and am consumed [by anguish].

Words meanings summery:

• श्रियम् (śriyam) - glory, prosperity, fortune, wealth, beauty

• तथाविधाम् (tathāvidhām) - such, of that kind, of such a nature

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• ज्वलन्तीम् (jvalantīm) - burning, blazing, shining

• इव (iva) - like, as, as if

• पाण्डवे (pāṇḍave) - referring to the Pāṇḍava brothers collectively, or to Yudhiṣṭhira specifically. (in the Pāṇḍava, among the Pāṇḍavas)

• अमर्षवशम् (amarṣavaśam) - the sway of indignation, under the control of anger

• आपन्नः (āpannaḥ) - having obtained, attained, fallen into, overcome

• दह्ये (dahye) - I am consumed by anguish/envy (I burn, I am consumed)

• अहम् (aham) - I

• अतथोचितः (atathocitaḥ) - unsuited to such a state, undeserving of this, improper, unfitting

Words meanings and morphology

श्रियम् (śriyam) - glory, prosperity, fortune, wealth, beauty

(noun)

Accusative, feminine, singular of śrī

śrī - glory, prosperity, fortune, wealth, beauty, radiance

तथाविधाम् (tathāvidhām) - such, of that kind, of such a nature

(adjective)

Accusative, feminine, singular of tathāvidha

tathāvidha - such, of that kind, of such a nature

Compound type : bahuvrīhi (tathā+vidha)

• tathā – thus, so, in that manner
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)

Note: Adjective modifying śriyam

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

absolutive/gerund

Formed from √dṛś with suffix -tvā

Root: dṛś (class 1)

ज्वलन्तीम् (jvalantīm) - burning, blazing, shining

(adjective)

Accusative, feminine, singular of jvalat

jvalat - burning, blazing, shining

Present Active Participle

From √jval (to burn, shine) with -at suffix

Root: jval (class 1)

Note: Participle modifying śriyam

इव (iva) - like, as, as if

(indeclinable)

पाण्डवे (pāṇḍave) - referring to the Pāṇḍava brothers collectively, or to Yudhiṣṭhira specifically. (in the Pāṇḍava, among the Pāṇḍavas)

(proper noun)

Locative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava

patronymic from Pāṇḍu

अमर्षवशम् (amarṣavaśam) - the sway of indignation, under the control of anger

(noun)

Accusative, masculine, singular of amarṣavaśa

amarṣavaśa - sway of indignation, control of anger

Compound type : tatpuruṣa (amarṣa+vaśa)

• amarṣa – indignation, impatience, intolerance, anger
  noun (masculine)
  Prefix: a
  Root: mṛṣ (class 1)
• vaśa – will, desire, control, sway, power
  noun (masculine)
  Root: vaś (class 2)

आपन्नः (āpannaḥ) - having obtained, attained, fallen into, overcome

(adjective)

Nominative, masculine, singular of āpanna

āpanna - obtained, attained, fallen into, overcome

Past Passive Participle

From √āp (to obtain) with suffix -ta, past participle form

Prefix: ā

Root: āp (class 5)

दह्ये (dahye) - I am consumed by anguish/envy (I burn, I am consumed)

(verb)

1st person , singular, middle, present (laṭ) of dah

present verb

Root √dah, 1st conjugation, middle voice, present tense

Root: dah (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

अतथोचितः (atathocitaḥ) - unsuited to such a state, undeserving of this, improper, unfitting

(adjective)

Nominative, masculine, singular of atathocita

atathocita - unsuited to such a state, undeserving, improper

Compound type : tatpuruṣa (a+tathā+ucita)

• a – not, un-
  indeclinable
• tathā – thus, so
  indeclinable
• ucita – fit, proper, suitable, accustomed
  adjective
  Past Passive Participle
  From √uc (to be pleased, accustomed)
  Root: uc (class 1)