महाभारतः mahābhārataḥ - book-2, chapter-43, verse-11

एवं प्रलम्भान्विविधान्प्राप्य तत्र विशां पते ।
पाण्डवेयाभ्यनुज्ञातस्ततो दुर्योधनो नृपः ॥११॥

11. evaṁ pralambhānvividhānprāpya tatra viśāṁ pate ,
pāṇḍaveyābhyanujñātastato duryodhano nṛpaḥ.

11. evam pralambhān vividhān prāpya tatra viśām pate
| pāṇḍaveyābhyanujñātaḥ tataḥ duryodhanaḥ nṛpaḥ

11. O lord of the people, having thus experienced various deceptions there, King Duryodhana, then permitted by the sons of Pāṇḍu, (departed).

Words meanings summery:

• एवम् (evam) - thus, in this manner

• प्रलम्भान् (pralambhān) - deceptions, delusions

• विविधान् (vividhān) - various, manifold

• प्राप्य (prāpya) - having obtained, having experienced

• तत्र (tatra) - there

• विशाम् (viśām) - of the people, of the subjects

• पते (pate) - O lord, O master

• पाण्डवेयाभ्यनुज्ञातः (pāṇḍaveyābhyanujñātaḥ) - permitted by the sons of Pāṇḍu

• ततः (tataḥ) - then, from there

• दुर्योधनः (duryodhanaḥ) - Duryodhana (name)

• नृपः (nṛpaḥ) - king, ruler

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

प्रलम्भान् (pralambhān) - deceptions, delusions

(noun)

Accusative, masculine, plural of pralambha

pralambha - deception, delusion, trickery

From root labh with upasarga pra

Prefix: pra

Root: labh (class 1)

विविधान् (vividhān) - various, manifold

(adjective)

Accusative, masculine, plural of vividha

vividha - various, manifold, diverse

Note: Qualifies 'pralambhān'.

प्राप्य (prāpya) - having obtained, having experienced

(indeclinable)

Gerund (absolutive)

From root āp with upasarga pra

Prefix: pra

Root: āp (class 5)

तत्र (tatra) - there

(indeclinable)

विशाम् (viśām) - of the people, of the subjects

(noun)

Genitive, feminine, plural of viś

viś - people, subjects

Root: viś (class 6)

पते (pate) - O lord, O master

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband

पाण्डवेयाभ्यनुज्ञातः (pāṇḍaveyābhyanujñātaḥ) - permitted by the sons of Pāṇḍu

(adjective)

Nominative, masculine, singular of pāṇḍaveyābhyanujñāta

pāṇḍaveyābhyanujñāta - permitted by the Pāṇḍavas

Compound formed from 'Pāṇḍaveya' and 'abhyanujñāta'

Compound type : tatpurusha (pāṇḍaveya+abhyanujñāta)

• pāṇḍaveya – descendant of Pāṇḍu, son of Pāṇḍu, Pāṇḍava
  noun (masculine)
  Derivation from Pāṇḍu
• abhyanujñāta – permitted, allowed, sanctioned
  adjective (masculine)
  Past Passive Participle
  From root jñā with upasargas abhi-anu
  Prefixes: abhi+anu
  Root: jñā (class 9)

Note: Qualifies 'duryodhanaḥ'.

ततः (tataḥ) - then, from there

(indeclinable)

दुर्योधनः (duryodhanaḥ) - Duryodhana (name)

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (proper name, son of Dhṛtarāṣṭra)

नृपः (nṛpaḥ) - king, ruler

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler

From nṛ 'man' + pā 'to protect', word-builder of a king

Note: Appositive to 'Duryodhanaḥ'.