महाभारतः mahābhārataḥ - book-2, chapter-43, verse-21

अमर्षेण सुसंपूर्णो दह्यमानो दिवानिशम् ।
शुचिशुक्रागमे काले शुष्ये तोयमिवाल्पकम् ॥२१॥

21. amarṣeṇa susaṁpūrṇo dahyamāno divāniśam ,
śuciśukrāgame kāle śuṣye toyamivālpakam.

21. amarṣeṇa susaṁpūrṇaḥ dahyamānaḥ divāniśam
śuciśukrāgame kāle śuṣye toyam iva alpakam

21. Completely filled with indignation (amarṣa) and burning day and night, I would dry up like a small amount of water in the season of early summer (śuciśukrāgama kāla).

Words meanings summery:

• अमर्षेण (amarṣeṇa) - by indignation, by impatience, by envy

• सुसंपूर्णः (susaṁpūrṇaḥ) - completely filled, overflowing

• दह्यमानः (dahyamānaḥ) - being burned, being consumed

• दिवानिशम् (divāniśam) - day and night

• शुचिशुक्रागमे (śuciśukrāgame) - at the advent of the months Shuchi and Shukra (early summer)

• काले (kāle) - in time, at the time, in the season

• शुष्ये (śuṣye) - I would dry up

• तोयम् (toyam) - water

• इव (iva) - like, as if

• अल्पकम् (alpakam) - a small amount, a little

Words meanings and morphology

अमर्षेण (amarṣeṇa) - by indignation, by impatience, by envy

(noun)

Instrumental, masculine, singular of amarṣa

amarṣa - impatience, indignation, envy, anger

सुसंपूर्णः (susaṁpūrṇaḥ) - completely filled, overflowing

(adjective)

Nominative, masculine, singular of susaṁpūrṇa

susaṁpūrṇa - completely full, quite filled

Compound type : Tatpurusha (su+saṁpūrṇa)

• su – good, well, thoroughly, completely
  indeclinable
• saṁpūrṇa – filled, complete, full
  participle (masculine)
  Past Passive Participle
  Formed from root pṛ with prefix sam-.
  Prefix: sam
  Root: pṛ (class 3)

दह्यमानः (dahyamānaḥ) - being burned, being consumed

(participle)

Nominative, masculine, singular of dahyamāna

dahyamāna - being burned, being consumed

Present Passive Participle

Formed from root dah with the passive suffix -yamāna.

Root: dah (class 1)

दिवानिशम् (divāniśam) - day and night

(indeclinable)

Compound type : Dvandva (divā+niśa)

• divā – by day, during the day
  indeclinable
• niśa – night
  noun (feminine)

शुचिशुक्रागमे (śuciśukrāgame) - at the advent of the months Shuchi and Shukra (early summer)

(noun)

Locative, masculine, singular of śuciśukrāgama

śuciśukrāgama - the advent/coming of the months Shuchi and Shukra (early summer)

Compound type : Dvandva-Tatpurusha (śuci+śukra+āgama)

• śuci – pure, clean; name of a summer month (mid-May to mid-June)
  noun (masculine)
• śukra – bright, white; name of a summer month (mid-June to mid-July)
  noun (masculine)
• āgama – coming, advent, arrival
  noun (masculine)
  Derived from prefix ā- and root gam.
  Prefix: ā
  Root: gam (class 1)

काले (kāle) - in time, at the time, in the season

(noun)

Locative, masculine, singular of kāla

kāla - time, season, period

शुष्ये (śuṣye) - I would dry up

(verb)

1st person , singular, middle, optative/potential (liṅ) of śuṣ

Root: śuṣ (class 4)

तोयम् (toyam) - water

(noun)

Nominative, neuter, singular of toya

toya - water

इव (iva) - like, as if

(indeclinable)

अल्पकम् (alpakam) - a small amount, a little

(adjective)

Nominative, neuter, singular of alpaka

alpaka - small, little, scanty, trifling