महाभारतः mahābhārataḥ - book-14, chapter-8, verse-5

भूतानि च पिशाचाश्च नासत्यावश्विनावपि ।
गन्धर्वाप्सरसश्चैव यक्षा देवर्षयस्तथा ॥५॥

5. bhūtāni ca piśācāśca nāsatyāvaśvināvapi ,
gandharvāpsarasaścaiva yakṣā devarṣayastathā.

5. bhūtāni ca piśācāḥ ca nāsatyau aśvinau api
gandharvāpsarasaḥ ca eva yakṣāḥ devarṣayaḥ tathā

5. bhūtāni ca piśācāḥ ca nāsatyau aśvinau api
gandharvāpsarasaḥ ca eva yakṣāḥ devarṣayaḥ tathā

5. And the spirits (bhūtas) and ghastly beings (piśācas), and the two Nāsatyas (Aśvins) as well; similarly, the Gandharvas and Apsarases, and the Yakṣas, and the divine sages (devarṣis).

Words meanings summery:

• भूतानि (bhūtāni) - spirits (bhūtas) (spirits, ghosts, elemental beings, created beings)

• च (ca) - and

• पिशाचाः (piśācāḥ) - ghastly beings (piśācas) (ghastly beings, demons, goblins)

• च (ca) - and

• नासत्यौ (nāsatyau) - the two Nāsatyas (i.e., the Aśvins) (the two Nāsatyas (epithet of the Aśvins))

• अश्विनौ (aśvinau) - the two Aśvins (the two Aśvins (celestial horsemen, physicians))

• अपि (api) - also (also, even, too)

• गन्धर्वाप्सरसः (gandharvāpsarasaḥ) - the Gandharvas and Apsarases (celestial musicians and dancers) (Gandharvas and Apsarases)

• च (ca) - and

• एव (eva) - and indeed (emphasizes the preceding word) (indeed, just, only, truly)

• यक्षाः (yakṣāḥ) - the Yakṣas (Yakṣas (a class of nature spirits, often benevolent))

• देवर्षयः (devarṣayaḥ) - the divine sages (devarṣis) (divine sages, celestial seers)

• तथा (tathā) - as well (similarly, thus, so, as well)

Words meanings and morphology

भूतानि (bhūtāni) - spirits (bhūtas) (spirits, ghosts, elemental beings, created beings)

(noun)

Nominative, neuter, plural of bhūta

bhūta - a spirit, ghost, elemental being; a created being, creature; past, happened

Past Passive Participle

From root 'bhū' (to be, to become)

Root: bhū (class 1)

Note: Subject of implied verb "reside".

च (ca) - and

(indeclinable)

Note: Conjunction.

पिशाचाः (piśācāḥ) - ghastly beings (piśācas) (ghastly beings, demons, goblins)

(noun)

Nominative, masculine, plural of piśāca

piśāca - a class of demons or goblins, ghastly beings, flesh-eaters

Note: Subject of implied verb "reside".

च (ca) - and

(indeclinable)

Note: Conjunction.

नासत्यौ (nāsatyau) - the two Nāsatyas (i.e., the Aśvins) (the two Nāsatyas (epithet of the Aśvins))

(proper noun)

Nominative, masculine, dual of nāsatyā

nāsatyā - the two Nāsatyas (dual name of the Aśvins, celestial physicians)

Note: Subject of implied verb "reside".

अश्विनौ (aśvinau) - the two Aśvins (the two Aśvins (celestial horsemen, physicians))

(proper noun)

Nominative, masculine, dual of aśvin

aśvin - the Aśvins (twin Vedic deities, celestial horsemen, physicians to the gods)

Note: Subject of implied verb "reside".

अपि (api) - also (also, even, too)

(indeclinable)

Note: Emphatic/additive particle.

गन्धर्वाप्सरसः (gandharvāpsarasaḥ) - the Gandharvas and Apsarases (celestial musicians and dancers) (Gandharvas and Apsarases)

(noun)

Nominative, masculine, plural of gandharvāpsaras

gandharvāpsaras - Gandharvas and Apsarases (a class of celestial musicians and dancers)

Compound type : dvandva (gandharva+apsaras)

• gandharva – a class of celestial beings, heavenly musicians
  proper noun (masculine)
• apsaras – a class of celestial nymphs or courtesans, heavenly dancers
  proper noun (feminine)

Note: Subject of implied verb "reside".

च (ca) - and

(indeclinable)

Note: Conjunction.

एव (eva) - and indeed (emphasizes the preceding word) (indeed, just, only, truly)

(indeclinable)

Note: Emphatic particle.

यक्षाः (yakṣāḥ) - the Yakṣas (Yakṣas (a class of nature spirits, often benevolent))

(proper noun)

Nominative, masculine, plural of yakṣa

yakṣa - a class of supernatural beings, usually benevolent nature-spirits, guardians of treasures

Note: Subject of implied verb "reside".

देवर्षयः (devarṣayaḥ) - the divine sages (devarṣis) (divine sages, celestial seers)

(noun)

Nominative, masculine, plural of devarṣi

devarṣi - a divine sage, a celestial seer (e.g., Nārada)

Compound type : tatpuruṣa (deva+ṛṣi)

• deva – god, deity, divine
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

Note: Subject of implied verb "reside".

तथा (tathā) - as well (similarly, thus, so, as well)

(indeclinable)

Note: Conjunction.