महाभारतः mahābhārataḥ - book-14, chapter-8, verse-34

स तप्यमानो वैवर्ण्यं कृशत्वं चागमत्परम् ।
भविष्यति हि मे शत्रुः संवर्तो वसुमानिति ॥३४॥

34. sa tapyamāno vaivarṇyaṁ kṛśatvaṁ cāgamatparam ,
bhaviṣyati hi me śatruḥ saṁvarto vasumāniti.

34. sa tapyamānaḥ vaivarṇyam kṛśatvam ca āgamat param
bhaviṣyati hi me śatruḥ saṃvartaḥ vasumān iti

34. sa tapyamānaḥ vaivarṇyam kṛśatvam ca param āgamat
hi saṃvartaḥ vasumān me śatruḥ bhaviṣyati iti

34. As he suffered intensely, he became extremely discolored and emaciated. [He thought/feared], 'Indeed, Samvarta, the wealthy one, will become my enemy.'

Words meanings summery:

• स (sa) - he (referring to the subject suffering) (he, that)

• तप्यमानः (tapyamānaḥ) - he, while suffering intensely (suffering, being tormented, being heated)

• वैवर्ण्यम् (vaivarṇyam) - extreme paleness or loss of natural complexion (discoloration, loss of color, paleness)

• कृशत्वम् (kṛśatvam) - extreme emaciation (thinness, emaciation, lean-ness)

• च (ca) - and (and, also)

• आगमत् (āgamat) - he attained (extreme discoloration and emaciation) (he attained, he went to, he came to)

• परम् (param) - extreme (degree of discoloration and emaciation) (supreme, extreme, highest, ultimate)

• भविष्यति (bhaviṣyati) - will be (will be, will happen)

• हि (hi) - indeed, surely (indeed, surely, because)

• मे (me) - my (to me, for me, my)

• शत्रुः (śatruḥ) - enemy (enemy, foe)

• संवर्तः (saṁvartaḥ) - Samvarta (as a proper name) (Samvarta (a proper noun), destruction, dissolution)

• वसुमान् (vasumān) - the wealthy one (wealthy, rich, possessing riches)

• इति (iti) - marks the end of the direct thought (thus, so, in this way, marks direct speech/thought)

Words meanings and morphology

स (sa) - he (referring to the subject suffering) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: masculine singular nominative form of 'tad'

तप्यमानः (tapyamānaḥ) - he, while suffering intensely (suffering, being tormented, being heated)

(adjective)

Nominative, masculine, singular of tapyamāna

tapyamāna - suffering, being heated, being tormented

Present Passive Participle

Derived from root 'tap' (to heat, to suffer) with the passive 'ya' and 'śānac' suffix.

Root: tap (class 4)

Note: masculine singular nominative form

वैवर्ण्यम् (vaivarṇyam) - extreme paleness or loss of natural complexion (discoloration, loss of color, paleness)

(noun)

Accusative, neuter, singular of vaivarṇya

vaivarṇya - discoloration, paleness

Derived from 'vivarṇa' (colorless, pale) + 'ya' suffix for abstract noun.

Note: neuter singular accusative form

कृशत्वम् (kṛśatvam) - extreme emaciation (thinness, emaciation, lean-ness)

(noun)

Accusative, neuter, singular of kṛśatva

kṛśatva - thinness, emaciation

Derived from 'kṛśa' (thin, emaciated) + 'tva' suffix for abstract noun.

Note: neuter singular accusative form

च (ca) - and (and, also)

(indeclinable)

आगमत् (āgamat) - he attained (extreme discoloration and emaciation) (he attained, he went to, he came to)

(verb)

3rd person , singular, active, past imperfect (laṅ) of gam

Imperfect Tense

Root 'gam' (to go) with prefix 'ā' (towards), in imperfect (luṅ) form, 3rd person singular.

Prefix: ā

Root: gam (class 1)

Note: 3rd person singular imperfect active form

परम् (param) - extreme (degree of discoloration and emaciation) (supreme, extreme, highest, ultimate)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, utmost, other

Note: neuter singular accusative form, here used adverbially to mean 'extremely'

भविष्यति (bhaviṣyati) - will be (will be, will happen)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Tense

Root 'bhū' (to be) in future tense (lṛṭ), 3rd person singular.

Root: bhū (class 1)

Note: 3rd person singular future active form

हि (hi) - indeed, surely (indeed, surely, because)

(indeclinable)

मे (me) - my (to me, for me, my)

(pronoun)

singular of asmad

asmad - I, me

Note: 1st person singular dative/genitive form, here possessive 'my'

शत्रुः (śatruḥ) - enemy (enemy, foe)

(noun)

Nominative, masculine, singular of śatru

śatru - enemy, foe

Note: masculine singular nominative form

संवर्तः (saṁvartaḥ) - Samvarta (as a proper name) (Samvarta (a proper noun), destruction, dissolution)

(proper noun)

Nominative, masculine, singular of saṃvarta

saṁvarta - Samvarta (a proper name), rolling up, destruction, a cloud

From 'sam' + 'vṛt' (to turn, exist).

Prefix: sam

Root: vṛt (class 1)

Note: masculine singular nominative form

वसुमान् (vasumān) - the wealthy one (wealthy, rich, possessing riches)

(adjective)

Nominative, masculine, singular of vasumat

vasumat - wealthy, rich, possessing wealth

Derived from 'vasu' (wealth) + 'matup' suffix (possessing).

Note: masculine singular nominative form

इति (iti) - marks the end of the direct thought (thus, so, in this way, marks direct speech/thought)

(indeclinable)

Note: Marks the end of reported speech or thought.