महाभारतः mahābhārataḥ - book-14, chapter-8, verse-20

स्रुवहस्ताय पतये धन्विने भार्गवाय च ।
अजाय कृष्णनेत्राय विरूपाक्षाय चैव ह ॥२०॥

20. sruvahastāya pataye dhanvine bhārgavāya ca ,
ajāya kṛṣṇanetrāya virūpākṣāya caiva ha.

20. sruvahastāya pataye dhanvine bhārgavāya ca
ajāya kṛṣṇanetrāya virūpākṣāya ca eva ha

20. sruvahastāya pataye dhanvine bhārgavāya ca
ajāya kṛṣṇanetrāya virūpākṣāya ca eva ha

20. To the one holding a sacrificial ladle (sruva) in his hand, to the lord, to the archer, and to the descendant of Bhṛgu; to the unborn (aja), to the one with dark eyes, and indeed, to the one with distorted or unusual eyes.

Words meanings summery:

• स्रुवहस्ताय (sruvahastāya) - to the one holding a sacrificial ladle (sruva) in his hand (to the one holding a sacrificial ladle)

• पतये (pataye) - to the lord (to the lord, to the master, to the husband)

• धन्विने (dhanvine) - to the archer (to the archer, to the one possessing a bow)

• भार्गवाय (bhārgavāya) - to the descendant of Bhṛgu (to the descendant of Bhṛgu, to the son of Bhṛgu)

• च (ca) - and (and, also)

• अजाय (ajāya) - to the unborn one (aja) (to the unborn, to the goat, to Brahma (as unborn))

• कृष्णनेत्राय (kṛṣṇanetrāya) - to the one with dark eyes (to the one with black/dark eyes)

• विरूपाक्षाय (virūpākṣāya) - to the one with distorted or unusual eyes (epithet of Shiva, often referring to his third eye) (to the one with distorted eyes, to the one with unusual eyes, to the odd-eyed)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, just, only, even)

• ह (ha) - indeed (as an emphatic particle) (indeed, surely, verily, a particle of emphasis)

Words meanings and morphology

स्रुवहस्ताय (sruvahastāya) - to the one holding a sacrificial ladle (sruva) in his hand (to the one holding a sacrificial ladle)

(adjective)

Dative, masculine, singular of sruvahasta

sruvahasta - holding a sacrificial ladle

Compound type : bahuvrīhi (sruva+hasta)

• sruva – sacrificial ladle
  noun (masculine)
  Root: sru (class 1)
• hasta – hand, trunk (of elephant)
  noun (masculine)

पतये (pataye) - to the lord (to the lord, to the master, to the husband)

(noun)

Dative, masculine, singular of pati

pati - lord, master, husband, owner

धन्विने (dhanvine) - to the archer (to the archer, to the one possessing a bow)

(adjective)

Dative, masculine, singular of dhanvin

dhanvin - archer, armed with a bow

From dhanus (bow) with vin suffix.

Note: n-stem noun.

भार्गवाय (bhārgavāya) - to the descendant of Bhṛgu (to the descendant of Bhṛgu, to the son of Bhṛgu)

(proper noun)

Dative, masculine, singular of bhārgava

bhārgava - relating to or descended from Bhṛgu, an epithet of Paraśurāma, Śukra, or Śiva

Vṛddhi derivation from bhṛgu.

च (ca) - and (and, also)

(indeclinable)

अजाय (ajāya) - to the unborn one (aja) (to the unborn, to the goat, to Brahma (as unborn))

(adjective)

Dative, masculine, singular of aja

aja - unborn, not born, a goat, a leader, name of Vishnu, Shiva, Kama, Brahma

a (not) + ja (born).

Prefix: a

Root: jan (class 4)

Note: ja comes from the root jan (to be born), but is often treated as a suffix, so a-ja is a common formation.

कृष्णनेत्राय (kṛṣṇanetrāya) - to the one with dark eyes (to the one with black/dark eyes)

(adjective)

Dative, masculine, singular of kṛṣṇanetra

kṛṣṇanetra - black-eyed, dark-eyed

Compound type : bahuvrīhi (kṛṣṇa+netra)

• kṛṣṇa – black, dark, dark blue, name of Krishna
  adjective (masculine)
  Root: kṛṣ (class 1)
• netra – eye, leading
  noun (neuter)
  From root nī (to lead).
  Root: nī (class 1)

विरूपाक्षाय (virūpākṣāya) - to the one with distorted or unusual eyes (epithet of Shiva, often referring to his third eye) (to the one with distorted eyes, to the one with unusual eyes, to the odd-eyed)

(adjective)

Dative, masculine, singular of virūpākṣa

virūpākṣa - having deformed eyes, having unusual eyes, odd-eyed

Compound type : bahuvrīhi (virūpa+akṣa)

• virūpa – deformed, ugly, monstrous, unusual form
  adjective (masculine)
  vi (negative/intensive) + rūpa (form).
  Prefix: vi
• akṣa – eye, axle, die (for gaming)
  noun (neuter)
  Root: aś (class 5)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, just, only, even)

(indeclinable)

ह (ha) - indeed (as an emphatic particle) (indeed, surely, verily, a particle of emphasis)

(indeclinable)