महाभारतः mahābhārataḥ - book-14, chapter-8, verse-24

दण्डिने तप्ततपसे तथैव क्रूरकर्मणे ।
सहस्रशिरसे चैव सहस्रचरणाय च ।
नमः स्वधास्वरूपाय बहुरूपाय दंष्ट्रिणे ॥२४॥

24. daṇḍine taptatapase tathaiva krūrakarmaṇe ,
sahasraśirase caiva sahasracaraṇāya ca ,
namaḥ svadhāsvarūpāya bahurūpāya daṁṣṭriṇe.

24. daṇḍine taptatapase tathā eva
krūrakarmaṇe sahasraśirase ca eva
sahasracaraṇāya ca namaḥ
svadhāsvarūpāya bahurūpāya daṃṣṭriṇe

24. daṇḍine taptatapase tathā eva
krūrakarmaṇe sahasraśirase ca eva
sahasracaraṇāya ca namaḥ
svadhāsvarūpāya bahurūpāya daṃṣṭriṇe

24. To the wielder of the staff, to him of intense asceticism (tapas), and similarly to him of fierce deeds; and also to the thousand-headed one and the thousand-footed one. Salutations to him whose essential nature (svarūpa) is svadhā, to the multi-formed one, and to the tusked one.

Words meanings summery:

• दण्डिने (daṇḍine) - to the wielder of the staff (to the wielder of the staff, to the punisher)

• तप्ततपसे (taptatapase) - to him of intense asceticism (tapas) (to the one of intense penance, to the one who has performed severe austerities)

• तथा (tathā) - similarly (thus, so, in that manner, similarly)

• एव (eva) - also (indeed, only, just, quite)

• क्रूरकर्मणे (krūrakarmaṇe) - to him of fierce deeds (to the one of fierce deeds, to the cruel-acting one)

• सहस्रशिरसे (sahasraśirase) - to the thousand-headed one

• च (ca) - and (and, also)

• एव (eva) - also (indeed, only, just, quite)

• सहस्रचरणाय (sahasracaraṇāya) - to the thousand-footed one

• च (ca) - and (and, also)

• नमः (namaḥ) - salutations (salutation, homage)

• स्वधास्वरूपाय (svadhāsvarūpāya) - to him whose essential nature (svarūpa) is svadhā (to the one whose nature is svadhā)

• बहुरूपाय (bahurūpāya) - to the multi-formed one (to the multi-formed one, to the one of many forms)

• दंष्ट्रिणे (daṁṣṭriṇe) - to the tusked one (to the tusked one, to the one with fangs)

Words meanings and morphology

दण्डिने (daṇḍine) - to the wielder of the staff (to the wielder of the staff, to the punisher)

(adjective)

Dative, masculine, singular of daṇḍin

daṇḍin - bearing a staff, one who carries a staff; punisher; ascetics

suffix -in denoting possession (one who possesses a staff/daṇḍa)

तप्ततपसे (taptatapase) - to him of intense asceticism (tapas) (to the one of intense penance, to the one who has performed severe austerities)

(adjective)

Dative, masculine, singular of taptatapas

taptatapas - one who has performed severe austerities

Compound type : bahuvrīhi (tapta+tapas)

• tapta – heated, burnt, afflicted; performed intensely
  Past Passive Participle
  Past Passive Participle
  root tap (to heat, to perform austerity)
  Root: tap (class 1)
• tapas – heat, austerity, penance, asceticism
  noun (neuter)

तथा (tathā) - similarly (thus, so, in that manner, similarly)

(indeclinable)

एव (eva) - also (indeed, only, just, quite)

(indeclinable)

क्रूरकर्मणे (krūrakarmaṇe) - to him of fierce deeds (to the one of fierce deeds, to the cruel-acting one)

(adjective)

Dative, masculine, singular of krūrakarman

krūrakarman - performing fierce/cruel acts

Compound type : bahuvrīhi (krūra+karman)

• krūra – fierce, cruel, harsh
  adjective
• karman – action, deed, work, ritual action (karma)
  noun (neuter)
  Root: kṛ (class 8)

सहस्रशिरसे (sahasraśirase) - to the thousand-headed one

(adjective)

Dative, masculine, singular of sahasraśiras

sahasraśiras - thousand-headed

Compound type : bahuvrīhi (sahasra+śiras)

• sahasra – thousand
  numeral
• śiras – head
  noun (neuter)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - also (indeed, only, just, quite)

(indeclinable)

सहस्रचरणाय (sahasracaraṇāya) - to the thousand-footed one

(adjective)

Dative, masculine, singular of sahasracaraṇa

sahasracaraṇa - thousand-footed

Compound type : bahuvrīhi (sahasra+caraṇa)

• sahasra – thousand
  numeral
• caraṇa – foot, leg
  noun (masculine)

च (ca) - and (and, also)

(indeclinable)

नमः (namaḥ) - salutations (salutation, homage)

(noun)

Nominative, neuter, singular of namas

namas - bow, obeisance, homage, salutation

Root: nam (class 1)

स्वधास्वरूपाय (svadhāsvarūpāya) - to him whose essential nature (svarūpa) is svadhā (to the one whose nature is svadhā)

(adjective)

Dative, masculine, singular of svadhāsvarūpa

svadhāsvarūpa - having the nature/form of svadhā

Compound type : bahuvrīhi (svadhā+svarūpa)

• svadhā – libation, oblation to ancestors; inherent power, intrinsic nature
  noun (feminine)
• svarūpa – one's own form, essential nature, identity
  noun (neuter)

बहुरूपाय (bahurūpāya) - to the multi-formed one (to the multi-formed one, to the one of many forms)

(adjective)

Dative, masculine, singular of bahurūpa

bahurūpa - multi-formed, polymorphic, appearing in many shapes

Compound type : bahuvrīhi (bahu+rūpa)

• bahu – many, much
  adjective
• rūpa – form, shape, appearance
  noun (neuter)

दंष्ट्रिणे (daṁṣṭriṇe) - to the tusked one (to the tusked one, to the one with fangs)

(adjective)

Dative, masculine, singular of daṃṣṭrin

daṁṣṭrin - having fangs or tusks

suffix -in denoting possession (one who possesses daṃṣṭrā/fangs)

Root: daṃś (class 1)