महाभारतः mahābhārataḥ - book-14, chapter-8, verse-35

तं श्रुत्वा भृशसंतप्तं देवराजो बृहस्पतिम् ।
अभिगम्यामरवृतः प्रोवाचेदं वचस्तदा ॥३५॥

35. taṁ śrutvā bhṛśasaṁtaptaṁ devarājo bṛhaspatim ,
abhigamyāmaravṛtaḥ provācedaṁ vacastadā.

35. tam śrutvā bhṛśasaṃtaptam devarājaḥ bṛhaspatim
abhigamya amaravṛtaḥ provāca idam vacaḥ tadā

35. devarājaḥ amaravṛtaḥ tam bhṛśasaṃtaptam śrutvā
bṛhaspatim abhigamya tadā idam vacaḥ provāca

35. Having heard that he was intensely distressed, the king of gods, surrounded by the immortals, then approached Bṛhaspati and spoke these words.

Words meanings summery:

• तम् (tam) - him (referring to the suffering person from the previous verse) (him, that)

• श्रुत्वा (śrutvā) - having heard (about him) (having heard)

• भृशसंतप्तम् (bhṛśasaṁtaptam) - intensely distressed (him) (intensely distressed, greatly tormented)

• देवराजः (devarājaḥ) - Indra, the king of gods (king of gods, Indra)

• बृहस्पतिम् (bṛhaspatim) - Bṛhaspati, the preceptor of the gods (Bṛhaspati (preceptor of the gods))

• अभिगम्य (abhigamya) - having approached (Bṛhaspati) (having approached, having gone towards)

• अमरवृतः (amaravṛtaḥ) - surrounded by gods (surrounded by immortals/gods)

• प्रोवाच (provāca) - he spoke (he said, he spoke)

• इदम् (idam) - these (words) (this, these)

• वचः (vacaḥ) - words (word, speech)

• तदा (tadā) - then (then, at that time)

Words meanings and morphology

तम् (tam) - him (referring to the suffering person from the previous verse) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: masculine singular accusative form of 'tad'

श्रुत्वा (śrutvā) - having heard (about him) (having heard)

(indeclinable)

Absolutive (Gerund)

Derived from root 'śru' (to hear) with 'ktvā' suffix.

Root: śru (class 5)

Note: Absolutive (gerund) form indicating a completed action.

भृशसंतप्तम् (bhṛśasaṁtaptam) - intensely distressed (him) (intensely distressed, greatly tormented)

(adjective)

Accusative, masculine, singular of bhṛśasaṃtapta

bhṛśasaṁtapta - intensely distressed, greatly tormented

Past Passive Participle

Compound of 'bhṛśa' (intensely) and 'saṃtapta' (distressed, tormented - PPP of 'sam' + 'tap').

Compound type : karmadhāraya (bhṛśa+saṃtapta)

• bhṛśa – intense, very, much
  indeclinable
• saṃtapta – distressed, tormented, heated
  adjective (masculine)
  Past Passive Participle
  PPP of 'sam' + root 'tap' (to heat, suffer).
  Prefix: sam
  Root: tap (class 4)

Note: masculine singular accusative form, qualifying 'tam'.

देवराजः (devarājaḥ) - Indra, the king of gods (king of gods, Indra)

(proper noun)

Nominative, masculine, singular of devarāja

devarāja - king of gods

Compound of 'deva' (god) and 'rāja' (king).

Compound type : tatpurusha (deva+rājan)

• deva – god, deity
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

Note: masculine singular nominative form

बृहस्पतिम् (bṛhaspatim) - Bṛhaspati, the preceptor of the gods (Bṛhaspati (preceptor of the gods))

(proper noun)

Accusative, masculine, singular of bṛhaspati

bṛhaspati - Bṛhaspati (proper noun, preceptor of the gods)

Note: masculine singular accusative form

अभिगम्य (abhigamya) - having approached (Bṛhaspati) (having approached, having gone towards)

(indeclinable)

Absolutive (Gerund)

Derived from root 'gam' (to go) with prefix 'abhi' and 'lyap' suffix.

Prefix: abhi

Root: gam (class 1)

Note: Absolutive (gerund) form indicating a completed action before the main verb.

अमरवृतः (amaravṛtaḥ) - surrounded by gods (surrounded by immortals/gods)

(adjective)

Nominative, masculine, singular of amaravṛta

amaravṛta - surrounded by gods

Compound

Compound of 'amara' (immortal, god) and 'vṛta' (covered, surrounded - PPP of 'vṛ').

Compound type : tatpurusha (amara+vṛta)

• amara – immortal, god
  noun (masculine)
• vṛta – covered, surrounded, chosen
  adjective (masculine)
  Past Passive Participle
  PPP of root 'vṛ' (to cover, choose).
  Root: vṛ (class 5)

Note: masculine singular nominative form, qualifying 'devarājaḥ'.

प्रोवाच (provāca) - he spoke (he said, he spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Tense

Root 'vac' (to speak) with prefix 'pra' in perfect tense (liṭ), 3rd person singular.

Prefix: pra

Root: vac (class 2)

Note: 3rd person singular perfect active form

इदम् (idam) - these (words) (this, these)

(pronoun)

Accusative, neuter, singular of idam

idam - this, these, here

Note: neuter singular accusative form

वचः (vacaḥ) - words (word, speech)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, utterance

Note: neuter singular accusative form

तदा (tadā) - then (then, at that time)

(indeclinable)