महाभारतः mahābhārataḥ - book-14, chapter-55, verse-34

अहल्योवाच ।
अजानन्त्या नियुक्तः स भगवन्ब्राह्मणोऽद्य मे ।
भवत्प्रसादान्न भयं किंचित्तस्य भविष्यति ॥३४॥

34. ahalyovāca ,
ajānantyā niyuktaḥ sa bhagavanbrāhmaṇo'dya me ,
bhavatprasādānna bhayaṁ kiṁcittasya bhaviṣyati.

34. ahalyā uvāca ajānantyā niyuktaḥ sa bhagavan brāhmaṇaḥ
adya me bhavatprasādāt na bhayam kiṃcit tasya bhaviṣyati

34. ahalyā uvāca bhagavan,
adya sa brāhmaṇaḥ ajānantyā me niyuktaḥ.
bhavatprasādāt tasya kiṃcit bhayam na bhaviṣyati.

34. Ahalya said: "O revered one (Gautama), that brahmin was engaged by me today unknowingly. By your grace, no fear whatsoever will come to him."

Words meanings summery:

• अहल्या (ahalyā) - Ahalya (Ahalya (name of Gautama's wife))

• उवाच (uvāca) - said (said, spoke)

• अजानन्त्या (ajānantyā) - by me (Ahalya) unknowingly (by one not knowing, unknowingly, by an ignorant one)

• नियुक्तः (niyuktaḥ) - was engaged (appointed, engaged, employed, entrusted)

• स (sa) - that (brahmin) (he, that)

• भगवन् (bhagavan) - O revered one (addressing Gautama) (O revered one, O divine one, O glorious one)

• ब्राह्मणः (brāhmaṇaḥ) - the brahmin (who visited Ahalya) (Brahmin, one belonging to the priestly class)

• अद्य (adya) - today (today, now)

• मे (me) - by me (Ahalya) (by me, for me, to me, my)

• भवत्प्रसादात् (bhavatprasādāt) - by your grace (from your grace, due to your favor)

• न (na) - no (not, no)

• भयम् (bhayam) - fear (fear, danger)

• किंचित् (kiṁcit) - whatsoever (anything, something, a little)

• तस्य (tasya) - for him (the brahmin) (of him, for him)

• भविष्यति (bhaviṣyati) - will be (will be, will happen)

Words meanings and morphology

अहल्या (ahalyā) - Ahalya (Ahalya (name of Gautama's wife))

(proper noun)

Nominative, feminine, singular of ahalyā

ahalyā - Ahalya, name of a woman, wife of Gautama

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of √vac

perfect active

root √vac (2nd class) in perfect active, 3rd person singular

Root: vac (class 2)

अजानन्त्या (ajānantyā) - by me (Ahalya) unknowingly (by one not knowing, unknowingly, by an ignorant one)

(participle)

Instrumental, feminine, singular of ajānat

ajānat - not knowing, ignorant, unaware

present active participle

negative prefix a- + present active participle of √jñā (to know)

Root: jñā (class 9)

नियुक्तः (niyuktaḥ) - was engaged (appointed, engaged, employed, entrusted)

(participle)

Nominative, masculine, singular of niyukta

niyukta - appointed, engaged, employed, entrusted

past passive participle

prefix ni- + past passive participle of √yuj (to join, to yoke)

Prefix: ni

Root: yuj (class 7)

स (sa) - that (brahmin) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भगवन् (bhagavan) - O revered one (addressing Gautama) (O revered one, O divine one, O glorious one)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - revered, glorious, divine, fortunate; a title of respect

ब्राह्मणः (brāhmaṇaḥ) - the brahmin (who visited Ahalya) (Brahmin, one belonging to the priestly class)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class

अद्य (adya) - today (today, now)

(indeclinable)

मे (me) - by me (Ahalya) (by me, for me, to me, my)

(pronoun)

singular of mad

mad - I, me

Note: Used here in an instrumental sense, 'by me'

भवत्प्रसादात् (bhavatprasādāt) - by your grace (from your grace, due to your favor)

(noun)

Ablative, masculine, singular of bhavatprasāda

bhavatprasāda - your grace, your favor

Compound type : tatpuruṣa (bhavat+prasāda)

• bhavat – your, respectful form of 'you'
  pronoun
• prasāda – grace, favor, clemency, tranquility
  noun (masculine)
  prefix pra- + √sad (to sit)
  Prefix: pra
  Root: sad (class 1)

न (na) - no (not, no)

(indeclinable)

भयम् (bhayam) - fear (fear, danger)

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, terror, danger

Root: bhī (class 3)

किंचित् (kiṁcit) - whatsoever (anything, something, a little)

(pronoun)

neuter, singular of kiṃcid

kiṁcid - anything, something, a little, whatsoever

तस्य (tasya) - for him (the brahmin) (of him, for him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

भविष्यति (bhaviṣyati) - will be (will be, will happen)

(verb)

3rd person , singular, active, future (lṛṭ) of √bhū

future active

root √bhū (1st class) in future active, 3rd person singular

Root: bhū (class 1)