महाभारतः mahābhārataḥ - book-14, chapter-55, verse-26

यद्दुर्लभं हि लोकेऽस्मिन्रत्नमत्यद्भुतं भवेत् ।
तदानयेयं तपसा न हि मेऽत्रास्ति संशयः ॥२६॥

26. yaddurlabhaṁ hi loke'sminratnamatyadbhutaṁ bhavet ,
tadānayeyaṁ tapasā na hi me'trāsti saṁśayaḥ.

26. yat durlabham hi loke asmin ratnam atyadbhutam bhavet
tat ānayeyam tapasā na hi me atra asti saṃśayaḥ

26. asmin loke yat hi durlabham atyadbhutam ratnam bhavet,
tat tapasā ānayeyam.
me atra saṃśayaḥ na hi asti.

26. Whatever rare and truly extraordinary jewel may exist in this world, I can surely bring that through my spiritual discipline (tapas). There is no doubt about this for me.

Words meanings summery:

• यत् (yat) - that which, whatever, which

• दुर्लभम् (durlabham) - difficult to obtain, rare, unattainable

• हि (hi) - indeed, surely, because

• लोके (loke) - in the world, on earth

• अस्मिन् (asmin) - in this

• रत्नम् (ratnam) - gem, jewel, treasure

• अत्यद्भुतम् (atyadbhutam) - very wonderful, extraordinary, highly amazing

• भवेत् (bhavet) - may be, should be, might exist

• तत् (tat) - that

• आनयेयम् (ānayeyam) - I would bring, I should bring

• तपसा (tapasā) - by penance, by asceticism, by spiritual discipline

• न (na) - not, no

• हि (hi) - indeed, surely

• मे (me) - to me, for me, my

• अत्र (atra) - here, in this matter

• अस्ति (asti) - is, exists

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

यत् (yat) - that which, whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - that which, whatever

दुर्लभम् (durlabham) - difficult to obtain, rare, unattainable

(adjective)

Nominative, neuter, singular of durlabha

durlabha - difficult to obtain, rare

Compound type : tatpuruṣa (dur+labha)

• dur – difficult, bad, hard
  indeclinable
• labha – obtaining, gaining, acquisition
  noun (masculine)
  Root: labh (class 1)

हि (hi) - indeed, surely, because

(indeclinable)

लोके (loke) - in the world, on earth

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, division of the universe

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this

रत्नम् (ratnam) - gem, jewel, treasure

(noun)

Nominative, neuter, singular of ratna

ratna - gem, jewel, treasure, excellent thing

अत्यद्भुतम् (atyadbhutam) - very wonderful, extraordinary, highly amazing

(adjective)

Nominative, neuter, singular of atyadbhuta

atyadbhuta - very wonderful, extraordinary

Compound type : prādi-samāsa (ati+adbhuta)

• ati – over, beyond, exceeding, very
  indeclinable
• adbhuta – wonderful, amazing, marvellous
  adjective (neuter)

भवेत् (bhavet) - may be, should be, might exist

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative Mood, Active Voice

Root: bhū (class 1)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

आनयेयम् (ānayeyam) - I would bring, I should bring

(verb)

1st person , singular, active, optative (vidhiliṅ) of nī

Optative Mood, Active Voice

Prefix: ā

Root: nī (class 1)

तपसा (tapasā) - by penance, by asceticism, by spiritual discipline

(noun)

Instrumental, neuter, singular of tapas

tapas - penance, asceticism, spiritual discipline, heat

Root: tap (class 1)

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely

(indeclinable)

मे (me) - to me, for me, my

(pronoun)

Dative, singular of aham

aham - I

अत्र (atra) - here, in this matter

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Indicative, Active Voice

Root: as (class 2)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Prefix: sam

Root: śī (class 2)