महाभारतः mahābhārataḥ - book-14, chapter-55, verse-2

वैशंपायन उवाच ।
उत्तङ्को महता युक्तस्तपसा जनमेजय ।
गुरुभक्तः स तेजस्वी नान्यं कंचिदपूजयत् ॥२॥

2. vaiśaṁpāyana uvāca ,
uttaṅko mahatā yuktastapasā janamejaya ,
gurubhaktaḥ sa tejasvī nānyaṁ kaṁcidapūjayat.

2. vaiśampāyana uvāca uttaṅkaḥ mahatā yuktaḥ tapasā janamejaya
gurubhaktaḥ saḥ tejasvī na anyam kañcit apūjayat

2. vaiśampāyana uvāca janamejaya uttaṅkaḥ mahatā tapasā
yuktaḥ gurubhaktaḥ saḥ tejasvī anyam kañcit na apūjayat

2. Vaiśampāyana said: O Janamejaya, Uttanka, endowed with great ascetic discipline (tapas), was devoted to his guru. That radiant one worshipped no one else.

Words meanings summery:

• वैशम्पायन (vaiśampāyana) - Vaiśampāyana

• उवाच (uvāca) - said, spoke

• उत्तङ्कः (uttaṅkaḥ) - Uttanka

• महता (mahatā) - by great

• युक्तः (yuktaḥ) - endowed with (endowed, joined, connected, engaged)

• तपसा (tapasā) - by ascetic discipline (tapas) (by asceticism, by penance, by spiritual discipline)

• जनमेजय (janamejaya) - O Janamejaya

• गुरुभक्तः (gurubhaktaḥ) - devoted to his guru (devoted to the guru, guru-devotee)

• सः (saḥ) - he, that

• तेजस्वी (tejasvī) - that radiant one (lustrous, energetic, powerful, radiant)

• न (na) - not, no

• अन्यम् (anyam) - no one else (other, another)

• कञ्चित् (kañcit) - no one else (in conjunction with 'na') (anyone, someone)

• अपूजयत् (apūjayat) - worshipped, honored

Words meanings and morphology

वैशम्पायन (vaiśampāyana) - Vaiśampāyana

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - name of a sage, narrator of the Mahabharata

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active third person singular

root vac, perfect tense, third person singular, parasmaipada

Root: vac (class 2)

उत्तङ्कः (uttaṅkaḥ) - Uttanka

(proper noun)

Nominative, masculine, singular of uttaṅka

uttaṅka - name of a sage

महता (mahatā) - by great

(adjective)

Instrumental, masculine, singular of mahat

mahat - great, large, vast, powerful

Note: Agrees with tapasā, which is neuter.

युक्तः (yuktaḥ) - endowed with (endowed, joined, connected, engaged)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, endowed with, engaged in, proper

past passive participle

from root yuj + kta suffix

Root: yuj (class 7)

Note: Agrees with Uttankaḥ

तपसा (tapasā) - by ascetic discipline (tapas) (by asceticism, by penance, by spiritual discipline)

(noun)

Instrumental, neuter, singular of tapas

tapas - asceticism, penance, heat, spiritual discipline

Root: tap (class 1)

जनमेजय (janamejaya) - O Janamejaya

(proper noun)

Vocative, masculine, singular of janamejaya

janamejaya - name of a king, son of Parikṣit, recipient of the Mahābhārata narration

गुरुभक्तः (gurubhaktaḥ) - devoted to his guru (devoted to the guru, guru-devotee)

(adjective)

Nominative, masculine, singular of gurubhakta

gurubhakta - devoted to the guru

Compound type : tatpuruṣa (guru+bhakta)

• guru – teacher, spiritual preceptor
  noun (masculine)
• bhakta – devoted, worshipping, devotee
  adjective (masculine)
  past passive participle
  from root bhaj + kta suffix
  Root: bhaj (class 1)

Note: Agrees with Uttankaḥ/saḥ

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Uttankaḥ

तेजस्वी (tejasvī) - that radiant one (lustrous, energetic, powerful, radiant)

(adjective)

Nominative, masculine, singular of tejasvin

tejasvin - lustrous, energetic, powerful, radiant, full of brilliance

from tejas (brilliance) + vin suffix

Note: Agrees with Uttankaḥ/saḥ

न (na) - not, no

(indeclinable)

अन्यम् (anyam) - no one else (other, another)

(pronoun)

Accusative, masculine, singular of anya

anya - other, another

Note: Object of apūjayat

कञ्चित् (kañcit) - no one else (in conjunction with 'na') (anyone, someone)

(pronoun)

Accusative, masculine, singular of kaścid

kaścid - someone, anyone, a certain

from kim + cid

Note: Object of apūjayat

अपूजयत् (apūjayat) - worshipped, honored

(verb)

3rd person , singular, active, imperfect (laṅ) of pūj

imperfect active third person singular

root pūj, tenth class verb (pūjay), imperfect tense, third person singular, parasmaipada

Root: pūj (class 10)