महाभारतः mahābhārataḥ - book-14, chapter-54, verse-7

द्यावापृथिव्योर्यन्मध्यं जठरेण तदावृतम् ।
भुजाभ्यामावृताश्चाशास्त्वमिदं सर्वमच्युत ॥७॥

7. dyāvāpṛthivyoryanmadhyaṁ jaṭhareṇa tadāvṛtam ,
bhujābhyāmāvṛtāścāśāstvamidaṁ sarvamacyuta.

7. dyāvāpṛthivyoḥ yat madhyam jaṭhareṇa tat āvṛtam
bhujābhyām āvṛtāḥ ca āśāḥ tvam idam sarvam acyuta

7. acyuta dyāvāpṛthivyoḥ yat madhyam tat jaṭhareṇa āvṛtam.
ca bhujābhyām āśāḥ āvṛtāḥ.
tvam idam sarvam

7. Whatever lies between heaven and earth is enveloped by your belly; and the directions are covered by your two arms. O Acyuta, you are all of this.

Words meanings summery:

• द्यावापृथिव्योः (dyāvāpṛthivyoḥ) - of heaven and earth

• यत् (yat) - which, whatever

• मध्यम् (madhyam) - middle, space between

• जठरेण (jaṭhareṇa) - by the belly, by the stomach

• तत् (tat) - that

• आवृतम् (āvṛtam) - covered, enveloped

• भुजाभ्याम् (bhujābhyām) - by two arms, with two arms

• आवृताः (āvṛtāḥ) - covered, enveloped

• च (ca) - and

• आशाः (āśāḥ) - directions, quarters of the sky

• त्वम् (tvam) - you

• इदम् (idam) - this

• सर्वम् (sarvam) - all, whole, everything

• अच्युत (acyuta) - O infallible one, O imperishable one (epithet of Vishnu/Krishna)

Words meanings and morphology

द्यावापृथिव्योः (dyāvāpṛthivyoḥ) - of heaven and earth

(noun)

Genitive, feminine, dual of dyāvāpṛthivī

dyāvāpṛthivī - heaven and earth (dual compound)

Compound type : dvandva (div+pṛthivī)

• div – heaven, sky
  noun (feminine)
• pṛthivī – earth
  noun (feminine)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

Note: relative pronoun, refers to madhyam

मध्यम् (madhyam) - middle, space between

(noun)

Nominative, neuter, singular of madhya

madhya - middle, center, interval

Note: subject of implied 'is' or object of implied 'is covered'

जठरेण (jaṭhareṇa) - by the belly, by the stomach

(noun)

Instrumental, neuter, singular of jaṭhara

jaṭhara - belly, stomach, womb

Note: agent of āvṛtam

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Note: refers to yat madhyam

आवृतम् (āvṛtam) - covered, enveloped

(adjective)

Nominative, neuter, singular of āvṛta

āvṛta - covered, enveloped, surrounded

past passive participle

prefix ā + root vṛ (to cover) + kta suffix

Prefix: ā

Root: vṛ (class 5)

Note: agreeing with madhyam and tat

भुजाभ्याम् (bhujābhyām) - by two arms, with two arms

(noun)

Instrumental, masculine, dual of bhuja

bhuja - arm

Note: agent of āvṛtāḥ

आवृताः (āvṛtāḥ) - covered, enveloped

(adjective)

Nominative, feminine, plural of āvṛta

āvṛta - covered, enveloped, surrounded

past passive participle

prefix ā + root vṛ (to cover) + kta suffix

Prefix: ā

Root: vṛ (class 5)

Note: agreeing with āśāḥ

च (ca) - and

(indeclinable)

आशाः (āśāḥ) - directions, quarters of the sky

(noun)

Nominative, feminine, plural of āśā

āśā - direction, quarter of the sky, region

Note: subject of āvṛtāḥ

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular/plural)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: referring to 'this universe'

सर्वम् (sarvam) - all, whole, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: agreeing with idam

अच्युत (acyuta) - O infallible one, O imperishable one (epithet of Vishnu/Krishna)

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - infallible, imperishable, firm, an epithet of Vishnu/Krishna

past passive participle (negated)

a (negation) + root cyu (to move, fall) + kta suffix

Compound type : tatpurusha (a+cyuta)

• a – not, un-
  indeclinable
• cyuta – fallen, moved, deviated
  adjective (masculine)
  past passive participle
  root cyu (to move, fall) + kta suffix
  Root: cyu (class 1)