महाभारतः mahābhārataḥ - book-14, chapter-54, verse-27

स मामुवाच देवेन्द्रो न मर्त्योऽमर्त्यतां व्रजेत् ।
अन्यमस्मै वरं देहीत्यसकृद्भृगुनन्दन ॥२७॥

27. sa māmuvāca devendro na martyo'martyatāṁ vrajet ,
anyamasmai varaṁ dehītyasakṛdbhṛgunandana.

27. saḥ māṃ uvāca devendraḥ na martyaḥ amartyatāṃ vrajet
anyaṃ asmai varaṃ dehi iti asakṛt bhṛgunandana

27. devendraḥ saḥ asakṛt māṃ uvāca iti martyaḥ na
amartyatāṃ vrajet asmai anyaṃ varaṃ dehi bhṛgunandana

27. The lord of the gods (Indra) repeatedly said to me, 'A mortal being should not attain immortality (amṛtatā). Give him another boon, O son of Bhṛgu!'

Words meanings summery:

• सः (saḥ) - referring to Devendra/Indra (he, that)

• मां (māṁ) - me

• उवाच (uvāca) - he said, he spoke

• देवेन्द्रः (devendraḥ) - chief of gods, Indra

• न (na) - not, no

• मर्त्यः (martyaḥ) - mortal, human being

• अमर्त्यतां (amartyatāṁ) - immortality, deathlessness

• व्रजेत् (vrajet) - should go, should attain

• अन्यं (anyaṁ) - another, other

• अस्मै (asmai) - to him, for him

• वरं (varaṁ) - boon, choice

• देहि (dehi) - give! bestow!

• इति (iti) - thus, so, a quotation marker

• असकृत् (asakṛt) - repeatedly, often

• भृगुनन्दन (bhṛgunandana) - O son of Bhṛgu, O delight of Bhṛgu

Words meanings and morphology

सः (saḥ) - referring to Devendra/Indra (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मां (māṁ) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

देवेन्द्रः (devendraḥ) - chief of gods, Indra

(proper noun)

Nominative, masculine, singular of devendra

devendra - chief of gods, Indra

Compound type : tatpurusha (deva+indra)

• deva – god, deity
  noun (masculine)
• indra – Indra (name of a deity)
  proper noun (masculine)

न (na) - not, no

(indeclinable)

मर्त्यः (martyaḥ) - mortal, human being

(noun)

Nominative, masculine, singular of martya

martya - mortal, human being

Root: mṛ (class 6)

अमर्त्यतां (amartyatāṁ) - immortality, deathlessness

(noun)

Accusative, feminine, singular of amartyatā

amartyatā - immortality, deathlessness

derived from 'amartya' (immortal) + suffix '-tā' (abstract feminine noun)

Compound type : nañ-tatpuruṣa (a+martya+tā)

• a – not, un-
  indeclinable
• martya – mortal, human being
  adjective (masculine)
  Root: mṛ (class 6)
• tā – suffix forming abstract feminine nouns (-ness, -hood)
  suffix (feminine)

व्रजेत् (vrajet) - should go, should attain

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vraj

Root: vraj (class 1)

अन्यं (anyaṁ) - another, other

(adjective)

Accusative, masculine, singular of anya

anya - other, another

Note: agrees with 'varaṃ'

अस्मै (asmai) - to him, for him

(pronoun)

Dative, masculine, singular of idam

idam - this, he, she, it

वरं (varaṁ) - boon, choice

(noun)

Accusative, masculine, singular of vara

vara - boon, choice, wish, best, excellent

देहि (dehi) - give! bestow!

(verb)

2nd person , singular, active, imperative (loṭ) of dā

Root: dā (class 3)

इति (iti) - thus, so, a quotation marker

(indeclinable)

असकृत् (asakṛt) - repeatedly, often

(indeclinable)

Compound type : nañ-tatpuruṣa (a+sakṛt)

• a – not, un-
  indeclinable
• sakṛt – once, at one time
  indeclinable

भृगुनन्दन (bhṛgunandana) - O son of Bhṛgu, O delight of Bhṛgu

(proper noun)

Vocative, masculine, singular of bhṛgunandana

bhṛgunandana - delight of Bhṛgu, son of Bhṛgu

Compound type : tatpurusha (bhṛgu+nandana)

• bhṛgu – Bhṛgu (name of a sage)
  proper noun (masculine)
• nandana – delight, son
  noun (masculine)
  Root: nand (class 1)