महाभारतः mahābhārataḥ - book-14, chapter-54, verse-28

अमृतं देयमित्येव मयोक्तः स शचीपतिः ।
स मां प्रसाद्य देवेन्द्रः पुनरेवेदमब्रवीत् ॥२८॥

28. amṛtaṁ deyamityeva mayoktaḥ sa śacīpatiḥ ,
sa māṁ prasādya devendraḥ punarevedamabravīt.

28. amṛtaṃ deyaṃ iti eva mayā uktaḥ saḥ śacīpatiḥ
saḥ māṃ prasādya devendraḥ punaḥ eva idaṃ abravīt

28. mayā iti eva amṛtaṃ deyaṃ uktaḥ saḥ śacīpatiḥ
devendraḥ saḥ māṃ prasādya punaḥ eva idaṃ abravīt

28. When I insisted, 'Immortality (amṛta) must be given,' that lord of the gods (Indra), husband of Śacī, then appeased me and spoke these words again.

Words meanings summery:

• अमृतं (amṛtaṁ) - immortality, nectar

• देयं (deyaṁ) - to be given, suitable to be given

• इति (iti) - thus, so, a quotation marker

• एव (eva) - indeed, only, just

• मया (mayā) - by me

• उक्तः (uktaḥ) - spoken to, addressed

• सः (saḥ) - referring to Indra (he, that)

• शचीपतिः (śacīpatiḥ) - Indra, the lord of gods (husband of Śacī (Indra))

• सः (saḥ) - referring to Indra (he, that)

• मां (māṁ) - me

• प्रसाद्य (prasādya) - having appeased, having propitiated

• देवेन्द्रः (devendraḥ) - chief of gods, Indra

• पुनः (punaḥ) - again, further

• एव (eva) - indeed, only, just

• इदं (idaṁ) - this

• अब्रवीत् (abravīt) - he said, he spoke

Words meanings and morphology

अमृतं (amṛtaṁ) - immortality, nectar

(noun)

Nominative, neuter, singular of amṛta

amṛta - immortality, nectar, ambrosia, immortal

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, un-
  indeclinable
• mṛta – dead, deceased
  adjective (masculine)
  Past Passive Participle
  from root 'mṛ' (to die)
  Root: mṛ (class 6)

देयं (deyaṁ) - to be given, suitable to be given

(adjective)

Nominative, neuter, singular of deya

deya - to be given, fit to be given, grantable

Gerundive

from root 'dā' (to give)

Root: dā (class 3)

इति (iti) - thus, so, a quotation marker

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

उक्तः (uktaḥ) - spoken to, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, addressed, said

Past Passive Participle

from root 'vac' (to speak)

Root: vac (class 2)

Note: agrees with 'śacīpatiḥ'

सः (saḥ) - referring to Indra (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

शचीपतिः (śacīpatiḥ) - Indra, the lord of gods (husband of Śacī (Indra))

(proper noun)

Nominative, masculine, singular of śacīpati

śacīpati - husband of Śacī (epithet of Indra)

Compound type : tatpurusha (śacī+pati)

• śacī – Śacī (wife of Indra)
  proper noun (feminine)
• pati – master, lord, husband
  noun (masculine)

सः (saḥ) - referring to Indra (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मां (māṁ) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

प्रसाद्य (prasādya) - having appeased, having propitiated

(indeclinable)

absolutive (gerund)

from root 'sad' (to sit, settle) with prefixes 'pra' and 'saṃ'

Prefixes: pra+saṃ

Root: sad (class 1)

देवेन्द्रः (devendraḥ) - chief of gods, Indra

(proper noun)

Nominative, masculine, singular of devendra

devendra - chief of gods, Indra

Compound type : tatpurusha (deva+indra)

• deva – god, deity
  noun (masculine)
• indra – Indra (name of a deity)
  proper noun (masculine)

पुनः (punaḥ) - again, further

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

इदं (idaṁ) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, he, she, it (proximal demonstrative)

अब्रवीत् (abravīt) - he said, he spoke

(verb)

3rd person , singular, active, imperfect past (laṅ) of brū

Root: brū (class 2)