महाभारतः mahābhārataḥ - book-14, chapter-54, verse-1

उत्तङ्क उवाच ।
अभिजानामि जगतः कर्तारं त्वां जनार्दन ।
नूनं भवत्प्रसादोऽयमिति मे नास्ति संशयः ॥१॥

1. uttaṅka uvāca ,
abhijānāmi jagataḥ kartāraṁ tvāṁ janārdana ,
nūnaṁ bhavatprasādo'yamiti me nāsti saṁśayaḥ.

1. uttaṅka uvāca abhijānāmi jagataḥ kartāram tvām janārdana
nūnam bhavatprasādaḥ ayam iti me na asti saṃśayaḥ

1. uttaṅka uvāca janārdana tvām jagataḥ kartāram abhijānāmi
nūnam ayam bhavatprasādaḥ iti me saṃśayaḥ na asti

1. Uttanka said: "O Janardana, I recognize you as the creator of the universe. Surely, this is due to your grace, and I have no doubt about it."

Words meanings summery:

• उत्तङ्क (uttaṅka) - Uttanka (a sage's name)

• उवाच (uvāca) - said, spoke

• अभिजानामि (abhijānāmi) - I know, I recognize, I perceive

• जगतः (jagataḥ) - of the world, of the universe

• कर्तारम् (kartāram) - creator, doer, maker

• त्वाम् (tvām) - you

• जनार्दन (janārdana) - O Janardana (an epithet of Vishnu/Krishna)

• नूनम् (nūnam) - surely, certainly, indeed

• भवत्प्रसादः (bhavatprasādaḥ) - your grace, your favor

• अयम् (ayam) - this, this one

• इति (iti) - thus, so, indicating direct speech or conclusion

• मे (me) - in me (locative sense) (to me, my, for me)

• न (na) - not, no

• अस्ति (asti) - is, exists

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

उत्तङ्क (uttaṅka) - Uttanka (a sage's name)

(proper noun)

Nominative, masculine, singular of uttaṅka

uttaṅka - Name of a sage

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active indicative

From root √vac (to speak), perfect tense form.

Root: vac (class 2)

अभिजानामि (abhijānāmi) - I know, I recognize, I perceive

(verb)

1st person , singular, active, present (laṭ) of abhijñā

present active indicative

From root √jñā (to know) with prefix abhi-.

Prefix: abhi

Root: jñā (class 9)

जगतः (jagataḥ) - of the world, of the universe

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe; moving, living

Root: gam

कर्तारम् (kartāram) - creator, doer, maker

(noun)

Accusative, masculine, singular of kartṛ

kartṛ - doer, maker, creator

agent noun

Derived from root √kṛ (to do, make) with agent suffix -tṛ.

Root: kṛ (class 8)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

जनार्दन (janārdana) - O Janardana (an epithet of Vishnu/Krishna)

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - one who agitates or punishes people, an epithet of Vishnu or Krishna

नूनम् (nūnam) - surely, certainly, indeed

(indeclinable)

भवत्प्रसादः (bhavatprasādaḥ) - your grace, your favor

(noun)

Nominative, masculine, singular of bhavatprasāda

bhavatprasāda - your grace, your favor

Compound type : tatpuruṣa (bhavat+prasāda)

• bhavat – your, venerable, honored
  pronoun
  Honorific 2nd person pronoun.
• prasāda – grace, favor, clearness, serenity
  noun (masculine)
  Derived from pra-√sad (to become clear, to be gracious).
  Prefix: pra
  Root: sad (class 1)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

इति (iti) - thus, so, indicating direct speech or conclusion

(indeclinable)

मे (me) - in me (locative sense) (to me, my, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Enclitic form of asmad. Can be dative, genitive, or locative.

Note: Often translated as 'my' (genitive) or 'to me' (dative), but here contextual meaning is 'in me'.

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present active indicative

From root √as (to be).

Root: as (class 2)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

From sam-√śī (to lie down together, to doubt).

Prefix: sam

Root: śī (class 2)