महाभारतः mahābhārataḥ - book-14, chapter-54, verse-10

पर्याप्त एष एवाद्य वरस्त्वत्तो महाद्युते ।
यत्ते रूपमिदं कृष्ण पश्यामि प्रभवाप्ययम् ॥१०॥

10. paryāpta eṣa evādya varastvatto mahādyute ,
yatte rūpamidaṁ kṛṣṇa paśyāmi prabhavāpyayam.

10. paryāptaḥ eṣaḥ eva adya varaḥ tvattaḥ mahādyute
yat te rūpam idam kṛṣṇa paśyāmi prabhava-apyayam

10. mahādyute,
adya tvattaḥ eṣaḥ varaḥ eva paryāptaḥ yat kṛṣṇa te idam rūpam prabhava-apyayam paśyāmi

10. O greatly effulgent one, this boon from you is indeed sufficient today: that I behold this form of yours, O Krishna, which is the origin and dissolution (prabhavāpyayam) of all.

Words meanings summery:

• पर्याप्तः (paryāptaḥ) - sufficient, enough, complete

• एषः (eṣaḥ) - this boon (this)

• एव (eva) - indeed, only, just

• अद्य (adya) - today, now

• वरः (varaḥ) - boon, desired object

• त्वत्तः (tvattaḥ) - from you

• महाद्युते (mahādyute) - O Krishna, who is greatly effulgent (O greatly effulgent one)

• यत् (yat) - that (I behold) (that which, because, since)

• ते (te) - of yours, to you

• रूपम् (rūpam) - form, appearance

• इदम् (idam) - this form (this)

• कृष्ण (kṛṣṇa) - O Krishna!

• पश्यामि (paśyāmi) - I see, I behold

• प्रभव-अप्ययम् (prabhava-apyayam) - origin and dissolution

Words meanings and morphology

पर्याप्तः (paryāptaḥ) - sufficient, enough, complete

(adjective)

Nominative, masculine, singular of paryāpta

paryāpta - sufficient, enough, complete, obtained

Past Passive Participle

from pari-√āp

Prefix: pari

Root: āp (class 5)

एषः (eṣaḥ) - this boon (this)

(pronoun)

Nominative, masculine, singular of etas

etas - this

एव (eva) - indeed, only, just

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

वरः (varaḥ) - boon, desired object

(noun)

Nominative, masculine, singular of vara

vara - boon, blessing, choice, best

त्वत्तः (tvattaḥ) - from you

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you

Note: Ablative singular of yuṣmad (you)

महाद्युते (mahādyute) - O Krishna, who is greatly effulgent (O greatly effulgent one)

(adjective)

Vocative, masculine, singular of mahādyuti

mahādyuti - of great splendor/lustre

Compound type : bahuvrihi (mahā+dyuti)

• mahā – great, large
  adjective
• dyuti – splendor, luster, light
  noun (feminine)

यत् (yat) - that (I behold) (that which, because, since)

(pronoun)

Nominative, neuter, singular of yat

yat - who, which, what

Note: Can also be accusative neuter singular

ते (te) - of yours, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Enclitic form

रूपम् (rūpam) - form, appearance

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty

इदम् (idam) - this form (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this

Note: Can also be nominative neuter singular.

कृष्ण (kṛṣṇa) - O Krishna!

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna, dark, black

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present tense

1st person singular, active voice (from √dṛś, with stem paśya)

Root: dṛś (class 1)

प्रभव-अप्ययम् (prabhava-apyayam) - origin and dissolution

(noun)

Accusative, neuter, singular of prabhavāpyaya

prabhavāpyaya - origin and dissolution, creation and destruction

Compound type : dvandva (prabhava+apyaya)

• prabhava – origin, source, birth, power
  noun (masculine)
  Prefix: pra
  Root: bhū (class 1)
• apyaya – dissolution, destruction, disappearance
  noun (masculine)
  Prefix: api
  Root: i (class 2)