महाभारतः
mahābhārataḥ
-
book-14, chapter-54, verse-25
यादृशेनेह रूपेण योग्यं दातुं वृतेन वै ।
तादृशं खलु मे दत्तं त्वं तु तन्नावबुध्यसे ॥२५॥
तादृशं खलु मे दत्तं त्वं तु तन्नावबुध्यसे ॥२५॥
25. yādṛśeneha rūpeṇa yogyaṁ dātuṁ vṛtena vai ,
tādṛśaṁ khalu me dattaṁ tvaṁ tu tannāvabudhyase.
tādṛśaṁ khalu me dattaṁ tvaṁ tu tannāvabudhyase.
25.
yādṛśena iha rūpeṇa yogyaṃ dātuṃ vṛtena vai
tādṛśaṃ khalu me dattaṃ tvaṃ tu tat na avabudhyase
tādṛśaṃ khalu me dattaṃ tvaṃ tu tat na avabudhyase
25.
iha yādṛśena rūpeṇa vṛtena vai dātuṃ yogyaṃ
tādṛśaṃ khalu me dattaṃ tvaṃ tu tat na avabudhyase
tādṛśaṃ khalu me dattaṃ tvaṃ tu tat na avabudhyase
25.
Indeed, whatever form was suitable to be given, as requested, exactly that has been bestowed upon me. However, you do not comprehend this.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यादृशेन (yādṛśena) - by whatever kind of, of such a kind
- इह (iha) - here, in this world
- रूपेण (rūpeṇa) - by the form, with the appearance
- योग्यं (yogyaṁ) - suitable, fit, proper
- दातुं (dātuṁ) - to give, for giving
- वृतेन (vṛtena) - by the chosen, by the requested
- वै (vai) - indeed, certainly
- तादृशं (tādṛśaṁ) - such, of that kind
- खलु (khalu) - indeed, truly, certainly
- मे (me) - to me, for me, my
- दत्तं (dattaṁ) - given, bestowed, granted
- त्वं (tvaṁ) - you
- तु (tu) - but, however, on the other hand
- तत् (tat) - that, this
- न (na) - not, no
- अवबुध्यसे (avabudhyase) - you understand, you comprehend, you perceive
Words meanings and morphology
यादृशेन (yādṛśena) - by whatever kind of, of such a kind
(adjective)
Instrumental, neuter, singular of yādṛśa
yādṛśa - of what kind, such as, whatever kind
Note: agrees with rūpeṇa
इह (iha) - here, in this world
(indeclinable)
रूपेण (rūpeṇa) - by the form, with the appearance
(noun)
Instrumental, neuter, singular of rūpa
rūpa - form, appearance, shape, beauty
योग्यं (yogyaṁ) - suitable, fit, proper
(adjective)
Accusative, neuter, singular of yogya
yogya - suitable, fit, proper, capable
Gerundive
from root 'yuj' + suffix '-ya'
Root: yuj (class 7)
Note: agrees with implied 'tat' or refers to 'rūpeṇa' contextually
दातुं (dātuṁ) - to give, for giving
(indeclinable)
infinitive
from root 'dā' + infinitive suffix '-tum'
Root: dā (class 3)
वृतेन (vṛtena) - by the chosen, by the requested
(adjective)
Instrumental, neuter, singular of vṛta
vṛta - chosen, selected, requested, covered, surrounded
Past Passive Participle
from root 'vṛ' (to choose, cover)
Root: vṛ (class 5)
वै (vai) - indeed, certainly
(indeclinable)
तादृशं (tādṛśaṁ) - such, of that kind
(adjective)
Accusative, neuter, singular of tādṛśa
tādṛśa - of that kind, such, similar to that
खलु (khalu) - indeed, truly, certainly
(indeclinable)
मे (me) - to me, for me, my
(pronoun)
Dative, singular of asmad
asmad - I, me
दत्तं (dattaṁ) - given, bestowed, granted
(adjective)
Nominative, neuter, singular of datta
datta - given, bestowed, granted
Past Passive Participle
from root 'dā' (to give)
Root: dā (class 3)
Note: predicative, agreeing with implied object 'tat'
त्वं (tvaṁ) - you
(pronoun)
Nominative, singular of yuşmad
yuşmad - you
तु (tu) - but, however, on the other hand
(indeclinable)
तत् (tat) - that, this
(pronoun)
Accusative, neuter, singular of tad
tad - that, this, he, she, it
न (na) - not, no
(indeclinable)
अवबुध्यसे (avabudhyase) - you understand, you comprehend, you perceive
(verb)
2nd person , singular, middle, present (laṭ) of avabudh
Prefix: ava
Root: budh (class 1)