महाभारतः mahābhārataḥ - book-14, chapter-54, verse-5

स ददर्श महात्मानं विश्वरूपं महाभुजम् ।
विस्मयं च ययौ विप्रस्तद्दृष्ट्वा रूपमैश्वरम् ॥५॥

5. sa dadarśa mahātmānaṁ viśvarūpaṁ mahābhujam ,
vismayaṁ ca yayau viprastaddṛṣṭvā rūpamaiśvaram.

5. sa dadarśa mahātmānam viśvarūpam mahābhujam
vismayam ca yayau vipraḥ tat dṛṣṭvā rūpam aiśvaram

5. vipraḥ sa mahātmānam viśvarūpam mahābhujam
dṛṣṭvā tat aiśvaram rūpam ca vismayam yayau

5. He beheld the great-souled one, who possessed a universal form and mighty arms. The Brahmin was filled with astonishment upon seeing that divine form.

Words meanings summery:

• स (sa) - he, that

• ददर्श (dadarśa) - he saw, he beheld

• महात्मानम् (mahātmānam) - the great-souled one, the noble one

• विश्वरूपम् (viśvarūpam) - universal form, all-formed

• महाभुजम् (mahābhujam) - mighty-armed, great-armed

• विस्मयम् (vismayam) - astonishment, wonder

• च (ca) - and, also

• ययौ (yayau) - he fell into (astonishment) (he went, he became)

• विप्रः (vipraḥ) - the Brahmin, the sage

• तत् (tat) - that

• दृष्ट्वा (dṛṣṭvā) - having seen, upon seeing

• रूपम् (rūpam) - form, shape, appearance

• ऐश्वरम् (aiśvaram) - divine, belonging to the Lord

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: masculine nominative singular of tad

ददर्श (dadarśa) - he saw, he beheld

(verb)

3rd person , singular, active, past perfect (lit) of dṛś

perfect active

root dṛś, class 1, perfect 3rd singular active

Root: dṛś (class 1)

महात्मानम् (mahātmānam) - the great-souled one, the noble one

(noun)

Accusative, masculine, singular of mahātman

mahātman - great-souled, noble, a great person

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large
  adjective (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

विश्वरूपम् (viśvarūpam) - universal form, all-formed

(adjective)

Accusative, masculine, singular of viśvarūpa

viśvarūpa - universal form, omniform, having all forms

Compound type : bahuvrīhi (viśva+rūpa)

• viśva – all, whole, universal
  adjective (neuter)
• rūpa – form, shape, appearance
  noun (neuter)

Note: agreeing with mahātmānam

महाभुजम् (mahābhujam) - mighty-armed, great-armed

(adjective)

Accusative, masculine, singular of mahābhuja

mahābhuja - one with great arms, mighty-armed

Compound type : bahuvrīhi (mahat+bhuja)

• mahat – great, large
  adjective (neuter)
• bhuja – arm
  noun (masculine)

Note: agreeing with mahātmānam

विस्मयम् (vismayam) - astonishment, wonder

(noun)

Accusative, masculine, singular of vismaya

vismaya - astonishment, wonder, surprise

Prefixes: vi+smi

Root: smi (class 1)

Note: object of yayau

च (ca) - and, also

(indeclinable)

ययौ (yayau) - he fell into (astonishment) (he went, he became)

(verb)

3rd person , singular, active, past perfect (lit) of yā

perfect active

root yā, perfect 3rd singular active

Root: yā (class 2)

Note: here means 'became' or 'fell into' with vismayam

विप्रः (vipraḥ) - the Brahmin, the sage

(noun)

Nominative, masculine, singular of vipra

vipra - Brahmin, priest, inspired, wise

Note: subject of yayau

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Note: referring to rūpam

दृष्ट्वा (dṛṣṭvā) - having seen, upon seeing

(indeclinable)

absolutive/gerund

root dṛś + ktvā suffix

Root: dṛś (class 1)

रूपम् (rūpam) - form, shape, appearance

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty

Note: object of dṛṣṭvā

ऐश्वरम् (aiśvaram) - divine, belonging to the Lord

(adjective)

Accusative, neuter, singular of aiśvara

aiśvara - divine, lordly, relating to Īśvara

derivative of Īśvara (lord)

Note: agreeing with rūpam