महाभारतः mahābhārataḥ - book-14, chapter-54, verse-21

उत्तङ्कस्तं तथा दृष्ट्वा ततो व्रीडितमानसः ।
मेने प्रलब्धमात्मानं कृष्णेनामित्रघातिना ॥२१॥

21. uttaṅkastaṁ tathā dṛṣṭvā tato vrīḍitamānasaḥ ,
mene pralabdhamātmānaṁ kṛṣṇenāmitraghātinā.

21. uttaṅkaḥ tam tathā dṛṣṭvā tataḥ vrīḍitamānasaḥ
mene pralabndham ātmānam kṛṣṇena amitraghātinā

21. uttaṅkaḥ tam tathā dṛṣṭvā tataḥ vrīḍitamānasaḥ
kṛṣṇena amitraghātinā pralabndham ātmānam mene

21. Seeing him in that state, Uttaṅka then became greatly embarrassed. He considered himself (ātman) deceived by Kṛṣṇa, the destroyer of enemies.

Words meanings summery:

• उत्तङ्कः (uttaṅkaḥ) - Uttaṅka

• तम् (tam) - referring to the disguised Indra (him, that)

• तथा (tathā) - in that state (as Indra disguised as a Caṇḍāla and offering foul water) (thus, in that manner, in that state)

• दृष्ट्वा (dṛṣṭvā) - having seen

• ततः (tataḥ) - then, therefrom, afterwards

• व्रीडितमानसः (vrīḍitamānasaḥ) - having a shamed mind, embarrassed

• मेने (mene) - he thought, believed, considered

• प्रलब्न्धम् (pralabndham) - deceived, cheated

• आत्मानम् (ātmānam) - himself (self, himself, soul)

• कृष्णेन (kṛṣṇena) - by Kṛṣṇa

• अमित्रघातिना (amitraghātinā) - by Kṛṣṇa, who is a destroyer of enemies (by the destroyer of enemies)

Words meanings and morphology

उत्तङ्कः (uttaṅkaḥ) - Uttaṅka

(proper noun)

Nominative, masculine, singular of uttaṅka

uttaṅka - name of a sage

तम् (tam) - referring to the disguised Indra (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

तथा (tathā) - in that state (as Indra disguised as a Caṇḍāla and offering foul water) (thus, in that manner, in that state)

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive (gerund)

Formed from root √dṛś (to see) with the ktvā suffix.

Root: dṛś (class 1)

ततः (tataḥ) - then, therefrom, afterwards

(indeclinable)

व्रीडितमानसः (vrīḍitamānasaḥ) - having a shamed mind, embarrassed

(adjective)

Nominative, masculine, singular of vrīḍitamānasa

vrīḍitamānasa - having an ashamed mind, embarrassed

Compound type : bahuvrihi (vrīḍita+mānasa)

• vrīḍita – ashamed, embarrassed
  adjective
  Past Passive Participle
  From root √vrīḍ (to be ashamed) with the kta suffix.
  Root: vrīḍ (class 1)
• mānasa – mind, intellect, heart
  noun (neuter)
  Root: man

मेने (mene) - he thought, believed, considered

(verb)

3rd person , singular, middle, past perfect (liṭ) of man

3rd person singular, perfect tense (liṭ), middle voice (ātmanepada). Often used with past meaning.

Root: man (class 4)

प्रलब्न्धम् (pralabndham) - deceived, cheated

(adjective)

Accusative, masculine, singular of pralabdhā

pralabdhā - deceived, cheated, deluded

Past Passive Participle

Formed from pra- + √labh (to obtain, to seize), used in the sense of 'to deceive' (passive voice).

Prefix: pra

Root: labh (class 1)

आत्मानम् (ātmānam) - himself (self, himself, soul)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, life

कृष्णेन (kṛṣṇena) - by Kṛṣṇa

(proper noun)

Instrumental, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a proper name); dark, black

अमित्रघातिना (amitraghātinā) - by Kṛṣṇa, who is a destroyer of enemies (by the destroyer of enemies)

(adjective)

Instrumental, masculine, singular of amitraghātin

amitraghātin - slayer of enemies, enemy-destroyer

Agent noun derived from amitra (enemy) and ghātin (slayer).

Compound type : tatpuruṣa (amitra+ghātin)

• amitra – enemy, foe (literally 'not a friend')
  noun (masculine)
  Formed from 'a-' (negative prefix) + 'mitra' (friend).
  Prefix: a
• ghātin – slayer, killer, destroyer
  adjective (masculine)
  agent noun
  Derived from root √han (to strike, kill) with the ṇini suffix.
  Root: han (class 2)