महाभारतः mahābhārataḥ - book-14, chapter-54, verse-2

चित्तं च सुप्रसन्नं मे त्वद्भावगतमच्युत ।
विनिवृत्तश्च मे कोप इति विद्धि परंतप ॥२॥

2. cittaṁ ca suprasannaṁ me tvadbhāvagatamacyuta ,
vinivṛttaśca me kopa iti viddhi paraṁtapa.

2. cittam ca suprasannam me tvat bhāva gatam acyuta
vinivṛttaḥ ca me kopaḥ iti viddhi parantapa

2. acyuta me cittam tvat bhāva gatam ca suprasannam
parantapa me kopaḥ vinivṛttaḥ ca iti viddhi

2. "O Acyuta, my mind is now very serene, immersed in your true being (bhāva). O scorcher of foes (parantapa), know that my anger has entirely subsided."

Words meanings summery:

• चित्तम् (cittam) - mind, thought, consciousness

• च (ca) - and, also

• सुप्रसन्नम् (suprasannam) - very clear, very serene, very pleased

• मे (me) - my (my, to me, for me)

• त्वत् (tvat) - your (as part of a compound) (from you, your)

• भाव (bhāva) - true being, essential nature (being, state, existence, disposition)

• गतम् (gatam) - immersed, having entered (gone, attained, reached)

• अच्युत (acyuta) - O Acyuta (unfailing, imperishable, an epithet of Vishnu/Krishna)

• विनिवृत्तः (vinivṛttaḥ) - entirely subsided (ceased, returned, subsided)

• च (ca) - and, also

• मे (me) - my (my, to me, for me)

• कोपः (kopaḥ) - anger, wrath

• इति (iti) - thus, so, indicating direct speech or conclusion

• विद्धि (viddhi) - know, understand

• परन्तप (parantapa) - O scorcher of foes, O tormentor of enemies (epithet of heroic figures like Arjuna, Krishna)

Words meanings and morphology

चित्तम् (cittam) - mind, thought, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, heart, thought, consciousness

From √cit (to perceive, think).

Root: cit (class 1)

Note: Accusative form is also 'cittam', but here it is nominative as subject.

च (ca) - and, also

(indeclinable)

Conjunction.

सुप्रसन्नम् (suprasannam) - very clear, very serene, very pleased

(adjective)

Nominative, neuter, singular of suprasanna

suprasanna - very clear, very serene, very gracious, well-pleased

Compound of su- (very, well) and prasanna (clear, serene, gracious).

Compound type : karmadhāraya (su+prasanna)

• su – good, well, very, excellent
  indeclinable
  Prefix indicating excellence or completeness.
• prasanna – clear, bright, serene, gracious, pleased
  adjective (neuter)
  Past Passive Participle
  From pra-√sad (to become clear, to be gracious).
  Prefix: pra
  Root: sad (class 1)

Note: Modifies 'cittam'.

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Enclitic form of asmad.

त्वत् (tvat) - your (as part of a compound) (from you, your)

(pronoun)

singular of yuṣmad

yuṣmad - you

Form used in compounds for 'your'.

Note: First part of the compound tvadbhāvagatam.

भाव (bhāva) - true being, essential nature (being, state, existence, disposition)

(noun)

masculine, singular of bhāva

bhāva - being, existence, state, condition, disposition, reality

From root √bhū (to be, exist).

Root: bhū (class 1)

गतम् (gatam) - immersed, having entered (gone, attained, reached)

(adjective)

Nominative, neuter, singular of gata

gata - gone, departed, reached, attained

Past Passive Participle

From root √gam (to go).

Root: gam (class 1)

Note: As part of the compound tvadbhāvagatam, it functions as an adjective modifying cittam.

अच्युत (acyuta) - O Acyuta (unfailing, imperishable, an epithet of Vishnu/Krishna)

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - unfailing, imperishable, firm, an epithet of Vishnu/Krishna

Past Passive Participle (negative)

From a- (not) + √cyu (to move, fall).

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not, un-
  indeclinable
  Negative prefix.
• cyuta – fallen, moved, deviated
  adjective (masculine)
  Past Passive Participle
  From √cyu (to move, fall, drop).
  Root: cyu (class 1)

विनिवृत्तः (vinivṛttaḥ) - entirely subsided (ceased, returned, subsided)

(adjective)

Nominative, masculine, singular of vinivṛtta

vinivṛtta - returned, turned back, ceased, stopped, subsided

Past Passive Participle

From vi-ni-√vṛt (to turn back, desist).

Prefixes: vi+ni

Root: vṛt (class 1)

Note: Modifies kopaḥ.

च (ca) - and, also

(indeclinable)

Conjunction.

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Enclitic form of asmad.

कोपः (kopaḥ) - anger, wrath

(noun)

Nominative, masculine, singular of kopa

kopa - anger, wrath, fury

From √kup (to be angry).

Root: kup (class 4)

Note: Subject of the verb (implied 'is').

इति (iti) - thus, so, indicating direct speech or conclusion

(indeclinable)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

imperative active

From root √vid (to know), 2nd person singular imperative.

Root: vid (class 2)

परन्तप (parantapa) - O scorcher of foes, O tormentor of enemies (epithet of heroic figures like Arjuna, Krishna)

(proper noun)

Vocative, masculine, singular of parantapa

parantapa - scorcher of foes, tormentor of enemies, an epithet of heroic figures

Compound: para (enemy) + tapa (scorcher/tormentor).

Compound type : aluk-tatpuruṣa (para+tapa)

• para – other, enemy, supreme
  noun (masculine)
• tapa – heat, burning, tormenting, asceticism
  noun (masculine)
  agent noun
  From √tap (to burn, heat, torment).
  Root: tap (class 1)