महाभारतः mahābhārataḥ - book-14, chapter-54, verse-29

यदि देयमवश्यं वै मातङ्गोऽहं महाद्युते ।
भूत्वामृतं प्रदास्यामि भार्गवाय महात्मने ॥२९॥

29. yadi deyamavaśyaṁ vai mātaṅgo'haṁ mahādyute ,
bhūtvāmṛtaṁ pradāsyāmi bhārgavāya mahātmane.

29. yadi deyam avaśyam vai mātangaḥ aham mahādyute
bhūtvā amṛtam pradāsyāmi bhārgavāya mahātmane

29. mahādyute yadi deyam avaśyam vai aham mātangaḥ
bhūtvā amṛtam bhārgavāya mahātmane pradāsyāmi

29. If it must certainly be given, O greatly resplendent one, then I shall become an outcaste (Mātanga) and give the nectar (amṛta) to the great-souled Bhārgava.

Words meanings summery:

• यदि (yadi) - if, when

• देयम् (deyam) - to be given, what is to be given, a gift

• अवश्यम् (avaśyam) - certainly, necessarily, undoubtedly

• वै (vai) - indeed, truly, certainly

• मातन्गः (mātangaḥ) - an outcaste, a Mātanga (a specific tribe or name)

• अहम् (aham) - I

• महाद्युते (mahādyute) - O greatly resplendent one, O mighty-shining one

• भूत्वा (bhūtvā) - having become, being

• अमृतम् (amṛtam) - nectar, immortality

• प्रदास्यामि (pradāsyāmi) - I shall give, I will grant

• भार्गवाय (bhārgavāya) - to Śukra, the preceptor of the demons (to Bhārgava (a descendant of Bhṛgu, often Śukra))

• महात्मने (mahātmane) - to the great-souled one, to the noble one

Words meanings and morphology

यदि (yadi) - if, when

(indeclinable)

देयम् (deyam) - to be given, what is to be given, a gift

(adjective)

Nominative, neuter, singular of deya

deya - to be given, due, a gift

Gerundive (Potential Passive Participle)

Formed with suffix -ya from root dā.

Root: dā (class 3)

अवश्यम् (avaśyam) - certainly, necessarily, undoubtedly

(indeclinable)

Adverbial use of the neuter accusative of 'avaśya'.

वै (vai) - indeed, truly, certainly

(indeclinable)

मातन्गः (mātangaḥ) - an outcaste, a Mātanga (a specific tribe or name)

(noun)

Nominative, masculine, singular of mātanga

mātanga - an outcaste; a person of low birth; a specific tribal group; an elephant (as a high-caste elephant)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun stem)

महाद्युते (mahādyute) - O greatly resplendent one, O mighty-shining one

(adjective)

Vocative, masculine, singular of mahādyuti

mahādyuti - of great splendor, very luminous

Compound type : Bahuvrīhi (mahā+dyuti)

• mahā – great, mighty, large
  adjective
• dyuti – splendor, brilliance, radiance, light
  noun (feminine)
  Root: dyut (class 1)

भूत्वा (bhūtvā) - having become, being

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā from root bhū.

Root: bhū (class 1)

अमृतम् (amṛtam) - nectar, immortality

(noun)

Accusative, neuter, singular of amṛta

amṛta - nectar; immortality; ambrosia; non-death

Literally 'not dead' or 'immortal'.

प्रदास्यामि (pradāsyāmi) - I shall give, I will grant

(verb)

1st person , singular, active, future (lṛṭ) of pradā

Prefix: pra

Root: dā (class 3)

भार्गवाय (bhārgavāya) - to Śukra, the preceptor of the demons (to Bhārgava (a descendant of Bhṛgu, often Śukra))

(proper noun)

Dative, masculine, singular of bhārgava

bhārgava - descendant of Bhṛgu; epithet for Śukra (Venus), Parasurāma

Derived from Bhṛgu.

महात्मने (mahātmane) - to the great-souled one, to the noble one

(adjective)

Dative, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous; a great person

Compound type : Bahuvrīhi (mahā+ātman)

• mahā – great, mighty, large
  adjective
• ātman – soul, self, spirit, essential nature (ātman)
  noun (masculine)