महाभारतः mahābhārataḥ - book-14, chapter-54, verse-3

यदि त्वनुग्रहं कंचित्त्वत्तोऽर्होऽहं जनार्दन ।
द्रष्टुमिच्छामि ते रूपमैश्वरं तन्निदर्शय ॥३॥

3. yadi tvanugrahaṁ kaṁcittvatto'rho'haṁ janārdana ,
draṣṭumicchāmi te rūpamaiśvaraṁ tannidarśaya.

3. yadi tu anugraham kañcit tvattaḥ arhaḥ aham janārdana
draṣṭum icchāmi te rūpam aiśvaram tat nidarśaya

3. janārdana yadi tu aham tvattaḥ kañcit anugraham
arhaḥ te aiśvaram rūpam draṣṭum icchāmi tat nidarśaya

3. "O Janardana, if I am truly worthy of any favor from you, I wish to see your divine form. Please reveal that to me."

Words meanings summery:

• यदि (yadi) - if

• तु (tu) - then (as a mild conjunction) (but, indeed, however, then)

• अनुग्रहम् (anugraham) - favor, grace, kindness

• कञ्चित् (kañcit) - any, some, a certain

• त्वत्तः (tvattaḥ) - from you

• अर्हः (arhaḥ) - worthy, deserving, suitable

• अहम् (aham) - I

• जनार्दन (janārdana) - O Janardana (an epithet of Vishnu/Krishna)

• द्रष्टुम् (draṣṭum) - to see, in order to see

• इच्छामि (icchāmi) - I wish, I desire

• ते (te) - your (your, to you)

• रूपम् (rūpam) - form, shape, appearance

• ऐश्वरम् (aiśvaram) - divine, lordly, belonging to a lord (īśvara)

• तत् (tat) - that (form) (that, it)

• निदर्शय (nidarśaya) - show, display, reveal

Words meanings and morphology

यदि (yadi) - if

(indeclinable)

Conjunction.

तु (tu) - then (as a mild conjunction) (but, indeed, however, then)

(indeclinable)

Particle used for emphasis or slight contrast.

अनुग्रहम् (anugraham) - favor, grace, kindness

(noun)

Accusative, masculine, singular of anugraha

anugraha - favor, grace, kindness, blessing

From anu-√grah (to favor, oblige).

Prefix: anu

Root: grah (class 9)

Note: Object of implied verb 'to receive' or 'to grant'.

कञ्चित् (kañcit) - any, some, a certain

(pronoun)

Accusative, masculine, singular of kañcid

kañcid - any, some, a certain

Formed from interrogative kim + particle cit.

त्वत्तः (tvattaḥ) - from you

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you

Ablative singular of yuṣmad.

अर्हः (arhaḥ) - worthy, deserving, suitable

(adjective)

Nominative, masculine, singular of arha

arha - worthy, deserving, suitable, fit

From √arh (to deserve, be worthy).

Root: arh (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Nominative singular of asmad.

जनार्दन (janārdana) - O Janardana (an epithet of Vishnu/Krishna)

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - one who agitates or punishes people, an epithet of Vishnu or Krishna

द्रष्टुम् (draṣṭum) - to see, in order to see

(verb)

active, infinitive (tumun) of dṛś

infinitive

From root √dṛś (to see), infinitive form.

Root: dṛś (class 1)

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present (laṭ) of iṣ

present active indicative

From root √iṣ (to wish), 1st person singular.

Root: iṣ (class 6)

ते (te) - your (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Genitive or dative singular of yuṣmad.

Note: Enclitic form.

रूपम् (rūpam) - form, shape, appearance

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, nature

ऐश्वरम् (aiśvaram) - divine, lordly, belonging to a lord (īśvara)

(adjective)

Accusative, neuter, singular of aiśvara

aiśvara - divine, lordly, relating to God (īśvara) or sovereignty

Derived from īśvara (lord, God) with suffix -aṇ (or -a).

तत् (tat) - that (form) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Accusative singular neuter of tad.

Note: Object of nidarśaya.

निदर्शय (nidarśaya) - show, display, reveal

(verb)

2nd person , singular, active, imperative (loṭ) of darś

causative imperative active

From ni-√dṛś (to show), causative stem in imperative, 2nd person singular.

Prefix: ni

Root: dṛś (class 1)

Note: Often listed as a root dṛś or darś. nidarśaya is causative of nidarś.