महाभारतः mahābhārataḥ - book-14, chapter-54, verse-13

वैशंपायन उवाच ।
ततः संहृत्य तत्तेजः प्रोवाचोत्तङ्कमीश्वरः ।
एष्टव्ये सति चिन्त्योऽहमित्युक्त्वा द्वारकां ययौ ॥१३॥

13. vaiśaṁpāyana uvāca ,
tataḥ saṁhṛtya tattejaḥ provācottaṅkamīśvaraḥ ,
eṣṭavye sati cintyo'hamityuktvā dvārakāṁ yayau.

13. Vaiśampāyana uvāca tataḥ saṃhṛtya tat tejaḥ provāca Uttankam
īśvaraḥ eṣṭavye sati cintyaḥ aham iti uktvā Dvārakām yayau

13. Vaiśampāyana uvāca tataḥ īśvaraḥ tat tejaḥ saṃhṛtya Uttankam
provāca eṣṭavye sati aham cintyaḥ iti uktvā Dvārakām yayau

13. Vaiśampāyana said: Then, having withdrawn that energy, the Lord spoke to Uttanka, "When something is to be desired or obtained, I should be remembered." Having said this, he went to Dvārakā.

Words meanings summery:

• वैशम्पायन (vaiśampāyana) - Vaiśampāyana (name of a sage)

• उवाच (uvāca) - said, spoke

• ततः (tataḥ) - then (then, thence, from there)

• संहृत्य (saṁhṛtya) - having withdrawn (having withdrawn, having collected, having restrained)

• तत् (tat) - that (that, his)

• तेजः (tejaḥ) - energy (splendor, energy, power, fire)

• प्रोवाच (provāca) - spoke (spoke, said)

• उत्तन्कम् (uttankam) - to Uttanka

• ईश्वरः (īśvaraḥ) - the Lord (referring to Krishna/Vishnu) (the Lord, a master, a ruler, controller)

• एष्टव्ये (eṣṭavye) - when something is to be desired or obtained (when something is to be desired, to be sought, to be obtained)

• सति (sati) - when there is (being, existing, when there is)

• चिन्त्यः (cintyaḥ) - should be remembered (to be thought of, to be considered)

• अहम् (aham) - I

• इति (iti) - thus, so, indicates direct speech

• उक्त्वा (uktvā) - having said, having spoken

• द्वारकाम् (dvārakām) - to Dvārakā (a city)

• ययौ (yayau) - went

Words meanings and morphology

वैशम्पायन (vaiśampāyana) - Vaiśampāyana (name of a sage)

(proper noun)

Nominative, masculine, singular of Vaiśampāyana

Vaiśampāyana - Name of a sage, a disciple of Vyāsa.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect indicative (lit) of vac

perfect active indicative

Irregular perfect form of the root vac.

Root: vac (class 2)

ततः (tataḥ) - then (then, thence, from there)

(indeclinable)

संहृत्य (saṁhṛtya) - having withdrawn (having withdrawn, having collected, having restrained)

(indeclinable)

absolutive/gerund

Formed from prefix sam- + root hṛ (to seize, carry) + suffix -tvā/-tya (absolutive).

Prefix: sam

Root: hṛ (class 1)

तत् (tat) - that (that, his)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

Note: Also nominative singular neuter. Context indicates accusative here (tat tejaḥ).

तेजः (tejaḥ) - energy (splendor, energy, power, fire)

(noun)

Accusative, neuter, singular of tejas

tejas - splendor, energy, power, light

Note: Also nominative singular neuter. Context indicates accusative here (tat tejaḥ).

प्रोवाच (provāca) - spoke (spoke, said)

(verb)

3rd person , singular, active, perfect indicative (lit) of pravac

perfect active indicative

Formed from prefix pra- + root vac (to speak). Irregular perfect form.

Prefix: pra

Root: vac (class 2)

उत्तन्कम् (uttankam) - to Uttanka

(proper noun)

Accusative, masculine, singular of Uttanka

Uttanka - Name of a sage

ईश्वरः (īśvaraḥ) - the Lord (referring to Krishna/Vishnu) (the Lord, a master, a ruler, controller)

(noun)

Nominative, masculine, singular of īśvara

īśvara - master, lord, ruler, powerful, capable

Root: īś (class 2)

एष्टव्ये (eṣṭavye) - when something is to be desired or obtained (when something is to be desired, to be sought, to be obtained)

(adjective)

Locative, neuter, singular of eṣṭavya

eṣṭavya - to be desired, to be sought, to be obtained

gerundive (future passive participle)

Formed from root iṣ (to wish, desire) + suffix -tavya.

Root: iṣ (class 4)

Note: Functions adverbially or as part of a locative absolute construction.

सति (sati) - when there is (being, existing, when there is)

(participle)

Locative, neuter, singular of sat

sat - being, existing, true, good

present active participle

Formed from root as (to be) + suffix -at.

Root: as (class 2)

चिन्त्यः (cintyaḥ) - should be remembered (to be thought of, to be considered)

(adjective)

Nominative, masculine, singular of cintya

cintya - to be thought, to be considered

gerundive (future passive participle)

Formed from root cint (to think) + suffix -ya.

Root: cint (class 10)

Note: Predicative adjective.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Note: Refers to Īśvara.

इति (iti) - thus, so, indicates direct speech

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive/gerund

Formed from root vac (to speak) + suffix -tvā.

Root: vac (class 2)

द्वारकाम् (dvārakām) - to Dvārakā (a city)

(proper noun)

Accusative, feminine, singular of Dvārakā

Dvārakā - Name of a city, Krishna's capital

ययौ (yayau) - went

(verb)

3rd person , singular, active, perfect indicative (lit) of yā

perfect active indicative

Perfect form of the root yā.

Root: yā (class 2)