महाभारतः mahābhārataḥ - book-14, chapter-54, verse-26

मया त्वदर्थमुक्तो हि वज्रपाणिः पुरंदरः ।
उत्तङ्कायामृतं देहि तोयरूपमिति प्रभुः ॥२६॥

26. mayā tvadarthamukto hi vajrapāṇiḥ puraṁdaraḥ ,
uttaṅkāyāmṛtaṁ dehi toyarūpamiti prabhuḥ.

26. mayā tvat arthaṃ uktaḥ hi vajrapāṇiḥ purandaraḥ
uttaṅkāya amṛtaṃ dehi toya rūpaṃ iti prabhuḥ

26. mayā tvat arthaṃ hi prabhuḥ vajrapāṇiḥ purandaraḥ
uktaḥ iti uttaṅkāya toya rūpaṃ amṛtaṃ dehi

26. Indeed, I addressed the lord Vajrapāṇi (Indra), Purandara, for your sake, saying: 'Give immortality (amṛta) to Uttaṅka in the form of water!'

Words meanings summery:

• मया (mayā) - by me

• त्वत् (tvat) - from you, for your (as part of compound)

• अर्थं (arthaṁ) - purpose, meaning, for the sake of

• उक्तः (uktaḥ) - spoken, addressed, said

• हि (hi) - indeed, for, because

• वज्रपाणिः (vajrapāṇiḥ) - Indra, the lord of gods (wielder of the thunderbolt (Indra))

• पुरन्दरः (purandaraḥ) - Indra, the lord of gods (destroyer of forts (epithet of Indra))

• उत्तङ्काय (uttaṅkāya) - to Uttaṅka

• अमृतं (amṛtaṁ) - immortality, nectar

• देहि (dehi) - give! bestow!

• तोय (toya) - water

• रूपं (rūpaṁ) - form, appearance

• इति (iti) - thus, so, a quotation marker

• प्रभुः (prabhuḥ) - referring to Indra (lord, master, powerful)

Words meanings and morphology

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

त्वत् (tvat) - from you, for your (as part of compound)

(pronoun)

Ablative, singular of yuşmad

yuşmad - you

Note: part of compound 'tvadartham'

अर्थं (arthaṁ) - purpose, meaning, for the sake of

(noun)

Accusative, neuter, singular of artha

artha - purpose, meaning, wealth, for the sake of

उक्तः (uktaḥ) - spoken, addressed, said

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, addressed, said

Past Passive Participle

from root 'vac' (to speak)

Root: vac (class 2)

हि (hi) - indeed, for, because

(indeclinable)

वज्रपाणिः (vajrapāṇiḥ) - Indra, the lord of gods (wielder of the thunderbolt (Indra))

(proper noun)

Nominative, masculine, singular of vajrapāṇin

vajrapāṇin - thunderbolt-handed, wielder of the thunderbolt (epithet of Indra)

Compound type : bahuvrihi (vajra+pāṇi)

• vajra – thunderbolt, diamond
  noun (neuter)
• pāṇi – hand
  noun (masculine)

पुरन्दरः (purandaraḥ) - Indra, the lord of gods (destroyer of forts (epithet of Indra))

(proper noun)

Nominative, masculine, singular of purandara

purandara - destroyer of forts (epithet of Indra)

Compound type : tatpurusha (pura+dara)

• pura – city, fort
  noun (neuter)
• dara – splitter, destroyer
  noun (masculine)
  from root 'dṝ' (to tear, split)
  Root: dṝ (class 9)

उत्तङ्काय (uttaṅkāya) - to Uttaṅka

(proper noun)

Dative, masculine, singular of uttaṅka

uttaṅka - Uttaṅka (name of a sage)

अमृतं (amṛtaṁ) - immortality, nectar

(noun)

Accusative, neuter, singular of amṛta

amṛta - immortality, nectar, ambrosia, immortal

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, un-
  indeclinable
• mṛta – dead, deceased
  adjective (masculine)
  Past Passive Participle
  from root 'mṛ' (to die)
  Root: mṛ (class 6)

देहि (dehi) - give! bestow!

(verb)

2nd person , singular, active, imperative (loṭ) of dā

Root: dā (class 3)

तोय (toya) - water

(noun)

neuter, singular of toya

toya - water

रूपं (rūpaṁ) - form, appearance

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, appearance, shape, nature

इति (iti) - thus, so, a quotation marker

(indeclinable)

प्रभुः (prabhuḥ) - referring to Indra (lord, master, powerful)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, sovereign, powerful, mighty

Prefix: pra

Root: bhū (class 1)