महाभारतः mahābhārataḥ - book-14, chapter-10, verse-6

बृहस्पतिर्याजयिता महेन्द्रं देवश्रेष्ठं वज्रभृतां वरिष्ठम् ।
संवर्तो मां याजयिताद्य राजन्न ते वाक्यं तस्य वा रोचयामि ॥६॥

6. bṛhaspatiryājayitā mahendraṁ; devaśreṣṭhaṁ vajrabhṛtāṁ variṣṭham ,
saṁvarto māṁ yājayitādya rāja;nna te vākyaṁ tasya vā rocayāmi.

6. Bṛhaspatiḥ yājayitā Mahendram
deva-śreṣṭham vajra-bhṛtām variṣṭham
Saṃvartaḥ mām yājayitā adya
rājan na te vākyam tasya vā rocayāmi

6. राजन् Bṛhaspatiḥ vajra-bhṛtām
variṣṭham deva-śreṣṭham Mahendram
yājayitā adya Saṃvartaḥ mām yājayitā
te vākyam tasya vā na rocayāmi

6. Bṛhaspati performs the Vedic ritual for Mahendra, the chief of the gods, the foremost among those who wield the thunderbolt. Today, Saṃvarta will conduct the Vedic ritual for me, O King. I do not approve of your statement, nor his.

Words meanings summery:

• बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati (the preceptor of the gods)

• याजयिता (yājayitā) - performs the Vedic ritual (one who performs a Vedic ritual, one who causes a Vedic ritual to be performed)

• महेन्द्रम् (mahendram) - Mahendra (a name for Indra), the great Indra

• देव-श्रेष्ठम् (deva-śreṣṭham) - chief of the gods, best among gods

• वज्र-भृताम् (vajra-bhṛtām) - of those who wield the thunderbolt

• वरिष्ठम् (variṣṭham) - the best, the most excellent, the chief, the foremost

• संवर्तः (saṁvartaḥ) - Saṃvarta (a proper name, usually of a sage)

• माम् (mām) - me

• याजयिता (yājayitā) - will conduct the Vedic ritual (one who performs a Vedic ritual, one who causes a Vedic ritual to be performed)

• अद्य (adya) - today, now

• राजन् (rājan) - O King, ruler

• न (na) - not, no

• ते (te) - your (your, to you)

• वाक्यम् (vākyam) - statement, speech, word, sentence

• तस्य (tasya) - his, of him

• वा (vā) - nor (or, and)

• रोचयामि (rocayāmi) - I approve of (I like, I approve, I cause to shine)

Words meanings and morphology

बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati (the preceptor of the gods)

(proper noun)

Nominative, masculine, singular of Bṛhaspati

Bṛhaspati - the preceptor of the gods; the planet Jupiter

याजयिता (yājayitā) - performs the Vedic ritual (one who performs a Vedic ritual, one who causes a Vedic ritual to be performed)

(noun)

Nominative, masculine, singular of yājayitṛ

yājayitṛ - one who causes a Vedic ritual to be performed; a priest

agent noun from causative

derived from the causative root √yaj (to perform a Vedic ritual) + -tṛ (agent suffix)

Root: yaj (class 1)

महेन्द्रम् (mahendram) - Mahendra (a name for Indra), the great Indra

(proper noun)

Accusative, masculine, singular of Mahendra

Mahendra - a name for Indra; the great Indra

Compound type : tatpurusha (mahā+Indra)

• mahā – great, mighty, large
  adjective
• Indra – Indra (king of the gods)
  proper noun (masculine)

Note: Object of 'yājayitā'.

देव-श्रेष्ठम् (deva-śreṣṭham) - chief of the gods, best among gods

(adjective)

Accusative, masculine, singular of deva-śreṣṭha

deva-śreṣṭha - chief of the gods, best among gods

Compound type : tatpurusha (deva+śreṣṭha)

• deva – god, deity
  noun (masculine)
• śreṣṭha – best, chief, most excellent
  adjective
  superlative of praśasya (excellent)

Note: Qualifies Mahendram.

वज्र-भृताम् (vajra-bhṛtām) - of those who wield the thunderbolt

(noun)

Genitive, masculine, plural of vajra-bhṛt

vajra-bhṛt - wielder of the thunderbolt

agent noun

compound of vajra (thunderbolt) and bhṛt (bearing, holding)

Compound type : tatpurusha (vajra+bhṛt)

• vajra – thunderbolt, diamond
  noun (neuter)
• bhṛt – bearing, holding, carrying
  adjective
  from root √bhṛ
  Root: bhṛ (class 3)

Note: Genitive of comparison/group.

वरिष्ठम् (variṣṭham) - the best, the most excellent, the chief, the foremost

(adjective)

Accusative, masculine, singular of variṣṭha

variṣṭha - best, chief, most excellent, most eminent

superlative of uru (wide, excellent) or praśasya (excellent)

Note: Qualifies Mahendram.

संवर्तः (saṁvartaḥ) - Saṃvarta (a proper name, usually of a sage)

(proper noun)

Nominative, masculine, singular of Saṃvarta

Saṁvarta - a name of a sage; a cosmic dissolution

from sam-√vṛt (to turn together, to roll up, to dissolve)

Prefix: sam

Root: vṛt (class 1)

Note: Subject of 'yājayitā'.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, me

Note: Object of 'yājayitā'.

याजयिता (yājayitā) - will conduct the Vedic ritual (one who performs a Vedic ritual, one who causes a Vedic ritual to be performed)

(noun)

Nominative, masculine, singular of yājayitṛ

yājayitṛ - one who causes a Vedic ritual to be performed; a priest

agent noun from causative

derived from the causative root √yaj (to perform a Vedic ritual) + -tṛ (agent suffix)

Root: yaj (class 1)

अद्य (adya) - today, now

(indeclinable)

Note: Adverb of time.

राजन् (rājan) - O King, ruler

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj

Note: Addressed to a king.

न (na) - not, no

(indeclinable)

ते (te) - your (your, to you)

(pronoun)

Genitive, singular of tvam

tvam - you

Note: Possessive pronoun here.

वाक्यम् (vākyam) - statement, speech, word, sentence

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, statement, sentence

from √vac (to speak)

Root: vac (class 2)

Note: Object of 'rocayāmi'.

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Possessive pronoun. Refers to Bṛhaspati.

वा (vā) - nor (or, and)

(indeclinable)

रोचयामि (rocayāmi) - I approve of (I like, I approve, I cause to shine)

(verb)

1st person , singular, active, present (laṭ) of √ruc

causative present active

from causative of root √ruc (to shine, to be pleased). Causative often means 'to cause to shine' or 'to make pleasing (to one)'. With accusative object, means 'to like/approve'.

Root: ruc (class 1)

Note: Subject is implied 'I'.