महाभारतः mahābhārataḥ - book-14, chapter-10, verse-10

अयमायाति वै वज्री दिशो विद्योतयन्दश ।
अमानुषेण घोरेण सदस्यास्त्रासिता हि नः ॥१०॥

10. ayamāyāti vai vajrī diśo vidyotayandaśa ,
amānuṣeṇa ghoreṇa sadasyāstrāsitā hi naḥ.

10. ayam āyāti vai vajrī diśaḥ vidyotayan daśa
| amānuṣeṇa ghoreṇa sadasyāḥ trāsitāḥ hi naḥ

10. vai ayam vajrī daśa diśaḥ vidyotayan āyāti
hi naḥ sadasyāḥ amānuṣeṇa ghoreṇa trāsitāḥ

10. Indeed, the wielder of the thunderbolt (Vajrī) approaches, illuminating all ten directions. Our assembly members have been terrified by a dreadful, superhuman presence.

Words meanings summery:

• अयम् (ayam) - this (approaching wielder of the thunderbolt) (this, he, it)

• आयाति (āyāti) - comes, approaches

• वै (vai) - indeed, certainly, surely

• वज्री (vajrī) - Indra, who wields the thunderbolt (wielder of the thunderbolt, Indra)

• दिशः (diśaḥ) - the ten directions (all directions) (directions, quarters of the sky)

• विद्योतयन् (vidyotayan) - illuminating, making bright

• दश (daśa) - ten

• अमानुषेण (amānuṣeṇa) - by a non-human, powerful entity (by a superhuman, by an inhuman)

• घोरेण (ghoreṇa) - by a terrifying (presence) (by a dreadful, by a terrible, by a formidable)

• सदस्याः (sadasyāḥ) - assembly members, council members

• त्रासिताः (trāsitāḥ) - terrified, frightened, intimidated

• हि (hi) - indeed, surely, for

• नः (naḥ) - our (assembly members) (our, to us, us)

Words meanings and morphology

अयम् (ayam) - this (approaching wielder of the thunderbolt) (this, he, it)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, it, present

आयाति (āyāti) - comes, approaches

(verb)

3rd person , singular, active, present (lat) of āyā

present active

root 'yā' with prefix 'ā'

Prefix: ā

Root: yā (class 2)

वै (vai) - indeed, certainly, surely

(indeclinable)

वज्री (vajrī) - Indra, who wields the thunderbolt (wielder of the thunderbolt, Indra)

(noun)

Nominative, masculine, singular of vajrin

vajrin - wielder of the thunderbolt, possessing a thunderbolt

Derived from 'vajra' (thunderbolt) + '-in' (possessive suffix)

दिशः (diśaḥ) - the ten directions (all directions) (directions, quarters of the sky)

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter, region

विद्योतयन् (vidyotayan) - illuminating, making bright

(adjective)

Nominative, masculine, singular of vidyotayat

vidyotayat - illuminating, causing to shine

present active participle

From root 'dyut' (to shine) with prefixes 'vi' and 'ud'. Causative form.

Prefixes: vi+ud

Root: dyut (class 1)

Note: Agrees with 'vajrī'.

दश (daśa) - ten

(adjective)

Accusative, plural of daśa

daśa - ten

Note: Modifies 'diśaḥ'.

अमानुषेण (amānuṣeṇa) - by a non-human, powerful entity (by a superhuman, by an inhuman)

(adjective)

Instrumental, masculine, singular of amānuṣa

amānuṣa - not human, superhuman, inhuman

Nañ-tatpuruṣa compound: 'a' (negation) + 'mānuṣa' (human)

Compound type : nañ-tatpuruṣa (a+mānuṣa)

• a – not, un-, non-
  indeclinable
  Negative particle/prefix
• mānuṣa – human, belonging to man
  noun (masculine)
  From 'manu' (man)

Note: Modifies an implied 'sattvena' (by a being/presence).

घोरेण (ghoreṇa) - by a terrifying (presence) (by a dreadful, by a terrible, by a formidable)

(adjective)

Instrumental, masculine, singular of ghora

ghora - dreadful, terrible, formidable, awful

Note: Modifies an implied 'sattvena'.

सदस्याः (sadasyāḥ) - assembly members, council members

(noun)

Nominative, masculine, plural of sadasya

sadasya - member of an assembly, council member, spectator

From 'sadas' (assembly, seat) + 'ya' (suffix)

त्रासिताः (trāsitāḥ) - terrified, frightened, intimidated

(adjective)

Nominative, masculine, plural of trāsita

trāsita - terrified, frightened

past passive participle

From root 'tras' (to tremble, to be afraid) in its causative form 'trāsaya' (to frighten).

Root: tras (class 4)

Note: Agrees with 'sadasyāḥ'.

हि (hi) - indeed, surely, for

(indeclinable)

नः (naḥ) - our (assembly members) (our, to us, us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Can also be dative or accusative.