महाभारतः mahābhārataḥ - book-14, chapter-10, verse-21

संवर्त उवाच ।
स्वागतं ते पुरुहूतेह विद्वन्यज्ञोऽद्यायं संनिहिते त्वयीन्द्र ।
शोशुभ्यते बलवृत्रघ्न भूयः पिबस्व सोमं सुतमुद्यतं मया ॥२१॥

21. saṁvarta uvāca ,
svāgataṁ te puruhūteha vidva;nyajño'dyāyaṁ saṁnihite tvayīndra ,
śośubhyate balavṛtraghna bhūyaḥ; pibasva somaṁ sutamudyataṁ mayā.

21. saṃvartaḥ uvāca svāgatam te puruhūta
iha vidvan yajñaḥ adya ayam saṃnihite
tvayi indra śośubhyate balavṛtraghna
bhūyaḥ pibasva somam sutam udyatam mayā

21. saṃvartaḥ uvāca puruhūta vidvan iha te
svāgatam indra tvayi saṃnihite ayam
yajñaḥ adya bhūyaḥ śośubhyate
balavṛtraghna somam sutam udyatam mayā pibasva

21. Samvarta said: "Welcome to you here, O learned one, O widely invoked Indra! This Vedic ritual (yajña) shines brightly today, now that you are present. O Slayer of Vṛtra and mighty one, drink again the soma juice prepared and offered by me."

Words meanings summery:

• संवर्तः (saṁvartaḥ) - Samvarta

• उवाच (uvāca) - said, spoke

• स्वागतम् (svāgatam) - welcome, hail

• ते (te) - to you, for you

• पुरुहूत (puruhūta) - O widely invoked (Indra)

• इह (iha) - here, in this place

• विद्वन् (vidvan) - O learned one, O knowing one

• यज्ञः (yajñaḥ) - the Vedic ritual (yajña)

• अद्य (adya) - today, now

• अयम् (ayam) - this

• संनिहिते (saṁnihite) - being present, near

• त्वयि (tvayi) - in you, upon you

• इन्द्र (indra) - O Indra

• शोशुभ्यते (śośubhyate) - shines brightly, is highly resplendent (intensive)

• बलवृत्रघ्न (balavṛtraghna) - O Slayer of Bala and Vṛtra (Indra)

• भूयः (bhūyaḥ) - again, further, greatly

• पिबस्व (pibasva) - drink (you)

• सोमम् (somam) - soma (drink)

• सुतम् (sutam) - pressed, extracted (soma juice)

• उद्यतम् (udyatam) - prepared, offered, uplifted

• मया (mayā) - by me

Words meanings and morphology

संवर्तः (saṁvartaḥ) - Samvarta

(proper noun)

Nominative, masculine, singular of saṃvarta

saṁvarta - Samvarta (name of a sage)

Prefix: sam

Root: vṛt (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active

Perfect, 3rd person singular, active voice

Root: vac (class 2)

स्वागतम् (svāgatam) - welcome, hail

(indeclinable)

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

पुरुहूत (puruhūta) - O widely invoked (Indra)

(adjective)

Vocative, masculine, singular of puruhūta

puruhūta - often invoked, widely invoked (epithet of Indra)

Compound type : bahuvrihi (puru+hūta)

• puru – many, much, widely
  indeclinable
• hūta – called, invoked
  adjective (masculine)
  past passive participle
  From root hve 'to call'
  Root: hve (class 1)

इह (iha) - here, in this place

(indeclinable)

विद्वन् (vidvan) - O learned one, O knowing one

(adjective)

Vocative, masculine, singular of vidvas

vidvas - knowing, learned, wise

perfect active participle

Perfect active participle from root vid 'to know'

Root: vid (class 2)

यज्ञः (yajñaḥ) - the Vedic ritual (yajña)

(noun)

Nominative, masculine, singular of yajña

yajña - Vedic ritual, worship, sacrifice

Root: yaj (class 1)

अद्य (adya) - today, now

(indeclinable)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

संनिहिते (saṁnihite) - being present, near

(adjective)

Locative, masculine, singular of saṃnihita

saṁnihita - present, near, established

past passive participle

Past passive participle of saṃ-ni-dhā

Prefixes: sam+ni

Root: dhā (class 3)

त्वयि (tvayi) - in you, upon you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (pronoun)

इन्द्र (indra) - O Indra

(proper noun)

Vocative, masculine, singular of indra

indra - Indra (name of the king of gods)

शोशुभ्यते (śośubhyate) - shines brightly, is highly resplendent (intensive)

(verb)

3rd person , singular, middle, present (laṭ) of śubh

intensive middle

Present, 3rd person singular, intensive (yaṅlugantā) form, middle voice

Root: śubh (class 1)

बलवृत्रघ्न (balavṛtraghna) - O Slayer of Bala and Vṛtra (Indra)

(proper noun)

Vocative, masculine, singular of balavṛtraghna

balavṛtraghna - slayer of Bala and Vṛtra (epithet of Indra)

Compound type : dvandva + tatpurusha (bala+vṛtra+ghna)

• bala – Bala (name of an asura)
  proper noun (masculine)
• vṛtra – Vṛtra (name of an asura)
  proper noun (masculine)
• ghna – slayer, destroyer
  noun (masculine)
  From root han 'to strike, kill'
  Root: han (class 2)

भूयः (bhūyaḥ) - again, further, greatly

(indeclinable)

पिबस्व (pibasva) - drink (you)

(verb)

2nd person , singular, middle, imperative (loṭ) of pā

imperative middle

Imperative, 2nd person singular, middle voice

Root: pā (class 1)

सोमम् (somam) - soma (drink)

(noun)

Accusative, masculine, singular of soma

soma - soma (a ritual drink); moon

सुतम् (sutam) - pressed, extracted (soma juice)

(adjective)

Accusative, masculine, singular of suta

suta - pressed out, extracted; juice

past passive participle

Past passive participle of root su 'to press, extract'

Root: su (class 5)

उद्यतम् (udyatam) - prepared, offered, uplifted

(adjective)

Accusative, masculine, singular of udyata

udyata - prepared, offered, uplifted, ready

past passive participle

Past passive participle of ud-yam

Prefix: ud

Root: yam (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, me