महाभारतः mahābhārataḥ - book-14, chapter-10, verse-31

ततः संवर्तश्चित्यगतो महात्मा यथा वह्निः प्रज्वलितो द्वितीयः ।
हवींष्युच्चैराह्वयन्देवसंघाञ्जुहावाग्नौ मन्त्रवत्सुप्रतीतः ॥३१॥

31. tataḥ saṁvartaścityagato mahātmā; yathā vahniḥ prajvalito dvitīyaḥ ,
havīṁṣyuccairāhvayandevasaṁghā;ñjuhāvāgnau mantravatsupratītaḥ.

31. tataḥ saṃvartaḥ cityagataḥ mahātmā
yathā vahniḥ prajvalitaḥ dvitīyaḥ
havīṃṣi uccaiḥ āhvayan devasaṃghān
juhāva agnau mantravat supratītaḥ

31. tataḥ mahātmā saṃvartaḥ cityagataḥ
dvitīyaḥ prajvalitaḥ vahniḥ yathā
uccaiḥ devasaṃghān āhvayan mantravat
supratītaḥ agnau havīṃṣi juhāva

31. Then the great (mahātman) Saṃvarta, having approached the fire-altar, like a second blazing fire, loudly invoked the hosts of gods and, utterly pleased, offered oblations into the fire with sacred formulae (mantra).

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter, from that)

• संवर्तः (saṁvartaḥ) - Saṃvarta (the sage) (Saṃvarta (a proper name), total destruction, a cloud)

• चित्यगतः (cityagataḥ) - having approached the fire-altar (having gone to the altar, having reached the pyre)

• महात्मा (mahātmā) - the great (mahātman) (great-souled, noble, illustrious)

• यथा (yathā) - like (as, like, in the manner that)

• वह्निः (vahniḥ) - a fire (fire, Agni, carrier (of oblations))

• प्रज्वलितः (prajvalitaḥ) - blazing (blazing, ignited, burning brightly)

• द्वितीयः (dvitīyaḥ) - a second (second, another)

• हवींषि (havīṁṣi) - oblations (oblations, offerings)

• उच्चैः (uccaiḥ) - loudly (loudly, high, elevated)

• आह्वयन् (āhvayan) - invoking (calling, invoking)

• देवसंघान् (devasaṁghān) - the hosts of gods (hosts of gods, assemblies of gods)

• जुहाव (juhāva) - offered (offered, sacrificed)

• अग्नौ (agnau) - into the fire (in the fire)

• मन्त्रवत् (mantravat) - with sacred formulae (mantra) (accompanied by mantras, with sacred formulae)

• सुप्रतीतः (supratītaḥ) - utterly pleased (very pleased, entirely satisfied, well-convinced)

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

संवर्तः (saṁvartaḥ) - Saṃvarta (the sage) (Saṃvarta (a proper name), total destruction, a cloud)

(proper noun)

Nominative, masculine, singular of saṃvarta

saṁvarta - Saṃvarta (name of a sage); rolling together, destruction

Prefix: sam

Root: vṛt (class 1)

चित्यगतः (cityagataḥ) - having approached the fire-altar (having gone to the altar, having reached the pyre)

(adjective)

Nominative, masculine, singular of cityagata

cityagata - gone to the altar, reached the pyre

Compound type : tatpurusha (citi+gata)

• citi – arrangement of bricks (for altar), pyre
  noun (feminine)
  Root: ci (class 5)
• gata – gone, reached
  participle (masculine)
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)

महात्मा (mahātmā) - the great (mahātman) (great-souled, noble, illustrious)

(noun)

Nominative, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous; the supreme spirit

Compound type : bahuvrihi (mahā+ātman)

• mahā – great
  adjective
• ātman – self, soul, spirit
  noun (masculine)

यथा (yathā) - like (as, like, in the manner that)

(indeclinable)

वह्निः (vahniḥ) - a fire (fire, Agni, carrier (of oblations))

(noun)

Nominative, masculine, singular of vahni

vahni - fire, Agni (the god of fire), carrier of oblations

From root vah (to carry)

Root: vah (class 1)

प्रज्वलितः (prajvalitaḥ) - blazing (blazing, ignited, burning brightly)

(participle)

Nominative, masculine, singular of prajvalita

prajvalita - blazing, ignited, burning brightly

Past Passive Participle

From root jval (to burn) with prefix pra-

Prefix: pra

Root: jval (class 1)

द्वितीयः (dvitīyaḥ) - a second (second, another)

(adjective)

Nominative, masculine, singular of dvitīya

dvitīya - second, another, secondary

हवींषि (havīṁṣi) - oblations (oblations, offerings)

(noun)

Accusative, neuter, plural of havis

havis - oblation, offering (especially butter or soma)

Root: hu (class 3)

उच्चैः (uccaiḥ) - loudly (loudly, high, elevated)

(indeclinable)

आह्वयन् (āhvayan) - invoking (calling, invoking)

(participle)

Nominative, masculine, singular of āhvayat

āhvayat - calling, invoking

Present Active Participle

From root hve (to call) with prefix ā-

Prefix: ā

Root: hve (class 1)

Note: Refers to Saṃvarta

देवसंघान् (devasaṁghān) - the hosts of gods (hosts of gods, assemblies of gods)

(noun)

Accusative, masculine, plural of devasaṃgha

devasaṁgha - assembly of gods, host of gods

Compound type : tatpurusha (deva+saṃgha)

• deva – god
  noun (masculine)
  Root: div
• saṃgha – multitude, host, assembly
  noun (masculine)
  From root han (to strike, collect) with prefix sam-
  Prefix: sam
  Root: han (class 2)

जुहाव (juhāva) - offered (offered, sacrificed)

(verb)

3rd person , singular, active, Perfect (Lit) of hu

Perfect Active

Root hu, Parasmaipada, 3rd person singular, Perfect tense

Root: hu (class 3)

अग्नौ (agnau) - into the fire (in the fire)

(noun)

Locative, masculine, singular of agni

agni - fire, god of fire

मन्त्रवत् (mantravat) - with sacred formulae (mantra) (accompanied by mantras, with sacred formulae)

(indeclinable)

From mantra + vat (possessive suffix, used as adverb)

Note: Used as an adverb here

सुप्रतीतः (supratītaḥ) - utterly pleased (very pleased, entirely satisfied, well-convinced)

(adjective)

Nominative, masculine, singular of supratīta

supratīta - very pleased, entirely satisfied, well-convinced

Past Passive Participle

From prefix su- (well) + prati- (towards) + root i (to go)

Prefixes: su+prati

Root: i (class 2)

Note: Refers to Saṃvarta