महाभारतः mahābhārataḥ - book-14, chapter-10, verse-30

ततो यज्ञो ववृधे तस्य राज्ञो यत्र देवाः स्वयमन्नानि जह्रुः ।
यस्मिञ्शक्रो ब्राह्मणैः पूज्यमानः सदस्योऽभूद्धरिमान्देवराजः ॥३०॥

30. tato yajño vavṛdhe tasya rājño; yatra devāḥ svayamannāni jahruḥ ,
yasmiñśakro brāhmaṇaiḥ pūjyamānaḥ; sadasyo'bhūddharimāndevarājaḥ.

30. tataḥ yajñaḥ vavṛdhe tasya rājñaḥ
yatra devāḥ svayam annāni jahruḥ
yasmin śakraḥ brāhmaṇaiḥ pūjyamānaḥ
sadasyaḥ abhūt harimān devarājaḥ

30. tataḥ tasya rājñaḥ yajñaḥ vavṛdhe
yatra devāḥ svayam annāni jahruḥ
yasmin śakraḥ devarājaḥ harimān
brāhmaṇaiḥ pūjyamānaḥ sadasyaḥ abhūt

30. Then that king's Vedic ritual (yajña) flourished, in which the gods themselves accepted the offerings. Within that assembly, Indra (śakra), the glorious king of the gods, being honored by the brahmins, became a participant.

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter, from that)

• यज्ञः (yajñaḥ) - the Vedic ritual (yajña) (Vedic ritual, sacrifice, offering)

• ववृधे (vavṛdhe) - flourished (increased, grew, prospered, flourished)

• तस्य (tasya) - of that (of that, his)

• राज्ञः (rājñaḥ) - of the king (of a king)

• यत्र (yatra) - where, in which

• देवाः (devāḥ) - the gods (gods, divine beings)

• स्वयम् (svayam) - themselves (oneself, by oneself, spontaneously, naturally)

• अन्नानि (annāni) - the offerings (foods, grains, oblations)

• जह्रुः (jahruḥ) - accepted (took, carried, accepted)

• यस्मिन् (yasmin) - in which

• शक्रः (śakraḥ) - Indra (śakra) (Indra, mighty, powerful)

• ब्राह्मणैः (brāhmaṇaiḥ) - by the brahmins (by Brahmins)

• पूज्यमानः (pūjyamānaḥ) - being honored (being honored, being worshipped)

• सदस्यः (sadasyaḥ) - a participant (an assessor, a member of an assembly, a participant)

• अभूत् (abhūt) - became (became, was, happened)

• हरिमान् (harimān) - glorious (having horses (Hari), splendid, glorious, golden)

• देवराजः (devarājaḥ) - king of the gods (king of gods, Indra)

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

यज्ञः (yajñaḥ) - the Vedic ritual (yajña) (Vedic ritual, sacrifice, offering)

(noun)

Nominative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship, offering

From root yaj (to worship, offer)

Root: yaj (class 1)

ववृधे (vavṛdhe) - flourished (increased, grew, prospered, flourished)

(verb)

3rd person , singular, middle, Perfect (Lit) of vṛdh

Perfect Middle

Root vṛdh, Atmanepada, 3rd person singular, Perfect tense

Root: vṛdh (class 1)

तस्य (tasya) - of that (of that, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Declension of tad, masculine singular genitive

राज्ञः (rājñaḥ) - of the king (of a king)

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

यत्र (yatra) - where, in which

(indeclinable)

Adverb from relative pronoun yad

देवाः (devāḥ) - the gods (gods, divine beings)

(noun)

Nominative, masculine, plural of deva

deva - god, divine, celestial being

Root: div

स्वयम् (svayam) - themselves (oneself, by oneself, spontaneously, naturally)

(indeclinable)

अन्नानि (annāni) - the offerings (foods, grains, oblations)

(noun)

Accusative, neuter, plural of anna

anna - food, grain, rice, oblation

Past Passive Participle

From root ad (to eat)

Root: ad (class 2)

जह्रुः (jahruḥ) - accepted (took, carried, accepted)

(verb)

3rd person , plural, active, Perfect (Lit) of hṛ

Perfect Active

Root hṛ, Parasmaipada, 3rd person plural, Perfect tense

Root: hṛ (class 1)

यस्मिन् (yasmin) - in which

(pronoun)

Locative, masculine, singular of yad

yad - which, who, what

Note: Declension of yad, masculine singular locative

शक्रः (śakraḥ) - Indra (śakra) (Indra, mighty, powerful)

(proper noun)

Nominative, masculine, singular of śakra

śakra - Indra; powerful, mighty

ब्राह्मणैः (brāhmaṇaiḥ) - by the brahmins (by Brahmins)

(noun)

Instrumental, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class

पूज्यमानः (pūjyamānaḥ) - being honored (being honored, being worshipped)

(participle)

Nominative, masculine, singular of pūjyamāna

pūjyamāna - being honored, being worshipped

Present Passive Participle

From root pūj (to honor, worship) with suffix -māna

Root: pūj (class 10)

सदस्यः (sadasyaḥ) - a participant (an assessor, a member of an assembly, a participant)

(noun)

Nominative, masculine, singular of sadasya

sadasya - member of an assembly, assessor, participant

Derived from sadas (assembly) + suffix -ya

अभूत् (abhūt) - became (became, was, happened)

(verb)

3rd person , singular, active, Aorist (Luṅ) of bhū

Aorist Active

Root bhū, Parasmaipada, 3rd person singular, Aorist tense

Root: bhū (class 1)

हरिमान् (harimān) - glorious (having horses (Hari), splendid, glorious, golden)

(adjective)

Nominative, masculine, singular of harimat

harimat - having Hari (Indra's horses), glorious, splendid

Derived from Hari (Indra's horses or golden-colored) + mat (possessive suffix)

देवराजः (devarājaḥ) - king of the gods (king of gods, Indra)

(noun)

Nominative, masculine, singular of devarāja

devarāja - king of gods, Indra

Compound type : genitive tatpurusha (deva+rājan)

• deva – god
  noun (masculine)
  Root: div
• rājan – king
  noun (masculine)