महाभारतः mahābhārataḥ - book-14, chapter-10, verse-32

ततः पीत्वा बलभित्सोममग्र्यं ये चाप्यन्ये सोमपा वै दिवौकसः ।
सर्वेऽनुज्ञाताः प्रययुः पार्थिवेन यथाजोषं तर्पिताः प्रीतिमन्तः ॥३२॥

32. tataḥ pītvā balabhitsomamagryaṁ; ye cāpyanye somapā vai divaukasaḥ ,
sarve'nujñātāḥ prayayuḥ pārthivena; yathājoṣaṁ tarpitāḥ prītimantaḥ.

32. tataḥ pītvā balabhit somam agryam
ye ca api anye somapā vai divaukasaḥ
sarve anujñātāḥ prayayuḥ pārthivena
yathājoṣam tarpitāḥ prītimantaḥ

32. tataḥ balabhit ca anye ye somapā
divaukasaḥ vai agryam somam pītvā
sarve pārthivena anujñātāḥ yathājoṣam
tarpitāḥ prītimantaḥ prayayuḥ

32. Then, after Indra (balabhit) and the other soma-drinking dwellers of heaven had consumed the excellent soma, all of them, permitted by the king, departed to their hearts' content, satisfied and filled with joy.

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter, from that)

• पीत्वा (pītvā) - having consumed (having drunk)

• बलभित् (balabhit) - Indra (balabhit) (destroyer of Bala (epithet of Indra))

• सोमम् (somam) - the soma (soma (a ritual drink), moon)

• अग्र्यम् (agryam) - excellent (excellent, chief, foremost)

• ये (ye) - who (who (plural))

• च (ca) - and (and, also)

• अपि (api) - and also (also, even, indeed)

• अन्ये (anye) - the other (others)

• सोमपा (somapā) - soma-drinking (soma-drinkers)

• वै (vai) - indeed (indeed, certainly (particle))

• दिवौकसः (divaukasaḥ) - dwellers of heaven (dwellers of heaven, gods)

• सर्वे (sarve) - all of them (all, everyone)

• अनुज्ञाताः (anujñātāḥ) - permitted (permitted, allowed, granted leave)

• प्रययुः (prayayuḥ) - departed (departed, went forth)

• पार्थिवेन (pārthivena) - by the king (by the king, by the earthly one)

• यथाजोषम् (yathājoṣam) - to their hearts' content (according to pleasure, as desired, to one's heart's content)

• तर्पिताः (tarpitāḥ) - satisfied (satisfied, propitiated, refreshed)

• प्रीतिमन्तः (prītimantaḥ) - filled with joy (joyful, pleased, full of love)

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

पीत्वा (pītvā) - having consumed (having drunk)

(indeclinable)

Absolutive (Gerund)

From root pā (to drink) with suffix -tvā

Root: pā (class 1)

Note: Absolutive (gerund) form

बलभित् (balabhit) - Indra (balabhit) (destroyer of Bala (epithet of Indra))

(proper noun)

Nominative, masculine, singular of balabhit

balabhit - destroyer of Bala (epithet of Indra)

Compound type : tatpurusha (bala+bhid)

• bala – strength, power; name of a demon
  noun (masculine)
• bhid – breaking, splitting, destroying
  noun (masculine)
  From root bhid (to break)
  Root: bhid (class 7)

सोमम् (somam) - the soma (soma (a ritual drink), moon)

(noun)

Accusative, masculine, singular of soma

soma - soma (a ritual drink and its plant), the moon

अग्र्यम् (agryam) - excellent (excellent, chief, foremost)

(adjective)

Accusative, masculine, singular of agrya

agrya - foremost, chief, excellent

Note: Modifies 'somam'

ये (ye) - who (who (plural))

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

Note: Refers to the other gods

च (ca) - and (and, also)

(indeclinable)

अपि (api) - and also (also, even, indeed)

(indeclinable)

अन्ये (anye) - the other (others)

(pronoun)

Nominative, masculine, plural of anya

anya - other, another

सोमपा (somapā) - soma-drinking (soma-drinkers)

(noun)

Nominative, masculine, plural of somapa

somapa - soma-drinker (an epithet for gods)

Compound type : tatpurusha (soma+pa)

• soma – soma (drink)
  noun (masculine)
• pa – drinker, protector
  noun (masculine)
  From root pā (to drink or protect)
  Root: pā (class 1)

वै (vai) - indeed (indeed, certainly (particle))

(indeclinable)

दिवौकसः (divaukasaḥ) - dwellers of heaven (dwellers of heaven, gods)

(noun)

Nominative, masculine, plural of divaukas

divaukas - dweller of heaven, god

Compound type : tatpurusha (div+okas)

• div – heaven, sky
  noun (feminine)
• okas – dwelling, house, abode
  noun (neuter)

सर्वे (sarve) - all of them (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

अनुज्ञाताः (anujñātāḥ) - permitted (permitted, allowed, granted leave)

(participle)

Nominative, masculine, plural of anujñāta

anujñāta - permitted, allowed, granted leave

Past Passive Participle

From root jñā (to know) with prefix anu-

Prefix: anu

Root: jñā (class 9)

प्रययुः (prayayuḥ) - departed (departed, went forth)

(verb)

3rd person , plural, active, Perfect (Lit) of i

Perfect Active

Root i (to go) with prefix pra-, Parasmaipada, 3rd person plural, Perfect tense

Prefix: pra

Root: i (class 2)

पार्थिवेन (pārthivena) - by the king (by the king, by the earthly one)

(noun)

Instrumental, masculine, singular of pārthiva

pārthiva - earthly, king, prince

From pṛthivī (earth) + aṇ (suffix)

यथाजोषम् (yathājoṣam) - to their hearts' content (according to pleasure, as desired, to one's heart's content)

(indeclinable)

Avyayībhāva compound or adverbial usage

Compound type : avyayībhāva (yathā+joṣa)

• yathā – as, according to
  indeclinable
• joṣa – pleasure, satisfaction, liking
  noun (masculine)
  From root juṣ (to be pleased)
  Root: juṣ (class 1)

Note: Adverbial usage

तर्पिताः (tarpitāḥ) - satisfied (satisfied, propitiated, refreshed)

(participle)

Nominative, masculine, plural of tarpita

tarpita - satisfied, propitiated, refreshed

Past Passive Participle

From root tṛp (to satisfy, gladden)

Root: tṛp (class 4)

प्रीतिमन्तः (prītimantaḥ) - filled with joy (joyful, pleased, full of love)

(adjective)

Nominative, masculine, plural of prītimant

prītimant - joyful, pleased, full of love

From prīti (joy, love) + mant (possessive suffix)