महाभारतः mahābhārataḥ - book-14, chapter-10, verse-11

संवर्त उवाच ।
भयं शक्राद्व्येतु ते राजसिंह प्रणोत्स्येऽहं भयमेतत्सुघोरम् ।
संस्तम्भिन्या विद्यया क्षिप्रमेव मा भैस्त्वमस्माद्भव चापि प्रतीतः ॥११॥

11. saṁvarta uvāca ,
bhayaṁ śakrādvyetu te rājasiṁha; praṇotsye'haṁ bhayametatsughoram ,
saṁstambhinyā vidyayā kṣiprameva; mā bhaistvamasmādbhava cāpi pratītaḥ.

11. saṃvartaḥ uvāca | bhayam śakrāt vyetu te
rājasiṃha praṇotsye aham bhayam etat sughoram
| saṃstambhinyā vidyayā kṣipram eva
mā bhaiḥ tvam asmāt bhava ca api pratītaḥ

11. saṃvartaḥ uvāca rājasiṃha te śakrāt bhayam
vyetu aham etat sughoram bhayam praṇotsye
kṣipram eva saṃstambhinyā vidyayā
tvam asmāt mā bhaiḥ ca api pratītaḥ bhava

11. Saṃvarta said: 'O lion among kings, let your fear of Śakra (Indra) vanish. I shall indeed dispel this extremely dreadful fear. With the paralyzing knowledge (saṃstambhinī vidyā), I will swiftly ensure it. Do not be afraid of this, and also be confident!'

Words meanings summery:

• संवर्तः (saṁvartaḥ) - The sage Saṃvarta (Saṃvarta (name of a sage/cloud))

• उवाच (uvāca) - said, spoke

• भयम् (bhayam) - fear, fright

• शक्रात् (śakrāt) - from the god Indra (from Śakra (Indra))

• व्येतु (vyetu) - let it go away, let it depart, let it vanish

• ते (te) - your (fear) (your, to you)

• राजसिंह (rājasiṁha) - Addressed to a king, meaning 'O mighty king' (O lion among kings, O king-lion)

• प्रणोत्स्ये (praṇotsye) - I will dispel, I will remove, I will drive away

• अहम् (aham) - I

• भयम् (bhayam) - fear, fright

• एतत् (etat) - this (fear) (this)

• सुघोरम् (sughoram) - very dreadful, extremely terrible

• संस्तम्भिन्या (saṁstambhinyā) - by the knowledge that paralyzes/immobilizes (by the paralyzing, by the immobilizing)

• विद्यया (vidyayā) - by the specific paralyzing knowledge/art (saṃstambhinī vidyā) (by knowledge, by wisdom, by art/skill)

• क्षिप्रम् (kṣipram) - quickly, swiftly, immediately

• एव (eva) - indeed, only, just, certainly

• मा (mā) - do not, not

• भैः (bhaiḥ) - Do not be afraid (be afraid (imperative))

• त्वम् (tvam) - you

• अस्मात् (asmāt) - from this (situation/threat) (from this, from here)

• भव (bhava) - be (confident) (be, become)

• च (ca) - and, also

• अपि (api) - also, even, too

• प्रतीतः (pratītaḥ) - be confident, be assured (confident, assured, satisfied)

Words meanings and morphology

संवर्तः (saṁvartaḥ) - The sage Saṃvarta (Saṃvarta (name of a sage/cloud))

(proper noun)

Nominative, masculine, singular of saṃvarta

saṁvarta - Saṃvarta (a proper name), total destruction, a kind of cloud, a specific time cycle

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active

Root 'vac' (to speak)

Root: vac (class 2)

भयम् (bhayam) - fear, fright

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, terror, apprehension

From root 'bhī' (to fear)

शक्रात् (śakrāt) - from the god Indra (from Śakra (Indra))

(proper noun)

Ablative, masculine, singular of śakra

śakra - Śakra (a name for Indra), mighty, powerful

व्येतु (vyetu) - let it go away, let it depart, let it vanish

(verb)

3rd person , singular, active, imperative (lot) of vyā

imperative active

Root 'i' (to go) with prefix 'vi'

Prefix: vi

Root: i (class 2)

ते (te) - your (fear) (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular and plural)

Note: Can also be dative.

राजसिंह (rājasiṁha) - Addressed to a king, meaning 'O mighty king' (O lion among kings, O king-lion)

(noun)

Vocative, masculine, singular of rājasiṃha

rājasiṁha - a lion among kings, a king like a lion (i.e., a mighty king)

Tatpuruṣa compound (locative tatpuruṣa or karmadhāraya)

Compound type : tatpuruṣa (rājan+siṃha)

• rājan – king, ruler, sovereign
  noun (masculine)
• siṃha – lion
  noun (masculine)

प्रणोत्स्ये (praṇotsye) - I will dispel, I will remove, I will drive away

(verb)

1st person , singular, middle, future (lṛṭ) of praṇud

future middle

Root 'nud' (to push) with prefix 'pra'

Prefix: pra

Root: nud (class 6)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

भयम् (bhayam) - fear, fright

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, terror, apprehension

From root 'bhī' (to fear)

एतत् (etat) - this (fear) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one, it

Note: Modifies 'bhayam'.

सुघोरम् (sughoram) - very dreadful, extremely terrible

(adjective)

Accusative, neuter, singular of sughora

sughora - very dreadful, exceedingly terrible

Prādi-samāsa (adverbial compound): 'su' (very, intensely) + 'ghora' (dreadful)

Compound type : prādi-samāsa (su+ghora)

• su – good, well, very, excellent
  indeclinable
  Intensifying prefix
• ghora – dreadful, terrible, formidable
  adjective (masculine)

Note: Modifies 'bhayam'.

संस्तम्भिन्या (saṁstambhinyā) - by the knowledge that paralyzes/immobilizes (by the paralyzing, by the immobilizing)

(adjective)

Instrumental, feminine, singular of saṃstambhinī

saṁstambhin - paralyzing, restraining, stopping

agent noun/adjective

From root 'stambh' (to stop, to paralyze) with prefix 'sam' and agent suffix '-in'. Feminine form.

Prefix: sam

Root: stambh (class 5)

Note: Modifies 'vidyayā'.

विद्यया (vidyayā) - by the specific paralyzing knowledge/art (saṃstambhinī vidyā) (by knowledge, by wisdom, by art/skill)

(noun)

Instrumental, feminine, singular of vidyā

vidyā - knowledge, learning, science, art, doctrine

From root 'vid' (to know)

क्षिप्रम् (kṣipram) - quickly, swiftly, immediately

(indeclinable)

Note: Adverbial usage.

एव (eva) - indeed, only, just, certainly

(indeclinable)

मा (mā) - do not, not

(indeclinable)

भैः (bhaiḥ) - Do not be afraid (be afraid (imperative))

(verb)

2nd person , singular, middle, imperative (lot) of bhī

imperative middle

Root 'bhī' (to fear), 2nd person singular imperative middle.

Root: bhī (class 3)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular and plural)

अस्मात् (asmāt) - from this (situation/threat) (from this, from here)

(pronoun)

Ablative, neuter, singular of idam

idam - this, this one, it

Note: Refers to the immediate situation or cause of fear.

भव (bhava) - be (confident) (be, become)

(verb)

2nd person , singular, active, imperative (lot) of bhū

imperative active

Root 'bhū' (to be)

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

प्रतीतः (pratītaḥ) - be confident, be assured (confident, assured, satisfied)

(adjective)

Nominative, masculine, singular of pratīta

pratīta - confident, assured, satisfied, understood

past passive participle

From root 'i' (to go) with prefix 'prati'

Prefix: prati

Root: i (class 2)

Note: Agrees with 'tvam', implies 'you be confident'.