महाभारतः mahābhārataḥ - book-13, chapter-48, verse-46

शरीरमिह सत्त्वेन नरस्य परिकृष्यते ।
ज्येष्ठमध्यावरं सत्त्वं तुल्यसत्त्वं प्रमोदते ॥४६॥

46. śarīramiha sattvena narasya parikṛṣyate ,
jyeṣṭhamadhyāvaraṁ sattvaṁ tulyasattvaṁ pramodate.

46. śarīram iha sattvena narasya parikṛṣyate
jyeṣṭhamadhyāvaram sattvam tulyasattvam pramodate

46. iha narasya śarīram sattvena parikṛṣyate
jyeṣṭhamadhyāvaram sattvam (asti) tulyasattvam pramodate

46. In this world, a person's body is influenced by their inner quality (sattva). While superior, mediocre, or inferior (types of) sattva exist, those possessing equal inner quality (sattva) find joy.

Words meanings summery:

• शरीरम् (śarīram) - body

• इह (iha) - here, in this world

• सत्त्वेन (sattvena) - by the inner quality (sattva), by the essence, by courage

• नरस्य (narasya) - of a man, of a human

• परिकृष्यते (parikṛṣyate) - is drawn, is attracted, is influenced

• ज्येष्ठमध्यावरम् (jyeṣṭhamadhyāvaram) - superior, mediocre, or inferior

• सत्त्वम् (sattvam) - inner quality (sattva), essence, nature

• तुल्यसत्त्वम् (tulyasattvam) - that which has equal inner quality (sattva), similar natures

• प्रमोदते (pramodate) - rejoices, delights, is glad

Words meanings and morphology

शरीरम् (śarīram) - body

(noun)

Nominative, neuter, singular of śarīra

śarīra - body, form, frame

Root: śṝ (class 9)

Note: Subject of parikṛṣyate.

इह (iha) - here, in this world

(indeclinable)

सत्त्वेन (sattvena) - by the inner quality (sattva), by the essence, by courage

(noun)

Instrumental, neuter, singular of sattva

sattva - being, essence, nature, reality, goodness, courage, sentient being, a quality (guṇa) of prakṛti

From root sat (being, existing)

Root: as (class 2)

Note: Agent of passive verb parikṛṣyate.

नरस्य (narasya) - of a man, of a human

(noun)

Genitive, masculine, singular of nara

nara - man, human, person

Root: nṛ

Note: Possessive, modifies śarīram.

परिकृष्यते (parikṛṣyate) - is drawn, is attracted, is influenced

(verb)

3rd person , singular, passive, present (laṭ) of parikṛṣ

present passive

3rd person singular present passive indicative. From pari- + √kṛṣ (to pull, draw)

Prefix: pari

Root: kṛṣ (class 1)

ज्येष्ठमध्यावरम् (jyeṣṭhamadhyāvaram) - superior, mediocre, or inferior

(adjective)

Nominative, neuter, singular of jyeṣṭhamadhyāvara

jyeṣṭhamadhyāvara - of the highest, middle, or lowest kind; superior, mediocre, or inferior

Compound type : dvandva (jyeṣṭha+madhya+avara)

• jyeṣṭha – eldest, best, superior
  adjective (masculine)
• madhya – middle, mediocre
  adjective (neuter)
• avara – lower, inferior, lowest
  adjective (masculine)

Note: Modifies sattvam.

सत्त्वम् (sattvam) - inner quality (sattva), essence, nature

(noun)

Nominative, neuter, singular of sattva

sattva - being, essence, nature, reality, goodness, courage, sentient being, a quality (guṇa) of prakṛti

From root sat (being, existing)

Root: as (class 2)

Note: Subject of an implied 'exists'.

तुल्यसत्त्वम् (tulyasattvam) - that which has equal inner quality (sattva), similar natures

(noun)

Nominative, neuter, singular of tulyasattva

tulyasattva - having equal qualities, similar nature, similar essence

Compound type : bahuvrīhi (tulya+sattva)

• tulya – equal, similar, comparable
  adjective (masculine)
• sattva – being, essence, nature, goodness, courage
  noun (neuter)
  Root: as (class 2)

Note: Subject of pramodate.

प्रमोदते (pramodate) - rejoices, delights, is glad

(verb)

3rd person , singular, middle, present (laṭ) of pramud

present middle

3rd person singular present middle indicative. From pra- + √mud (to rejoice)

Prefix: pra

Root: mud (class 1)