महाभारतः mahābhārataḥ - book-13, chapter-48, verse-27

आहिण्डिको निषादेन वैदेह्यां संप्रजायते ।
चण्डालेन तु सौपाको मौद्गल्यसमवृत्तिमान् ॥२७॥

27. āhiṇḍiko niṣādena vaidehyāṁ saṁprajāyate ,
caṇḍālena tu saupāko maudgalyasamavṛttimān.

27. āhiṇḍikaḥ niṣādena vaidehyām samprajāyate
caṇḍālena tu saupākaḥ maudgalya-sama-vṛttimān

27. āhiṇḍikaḥ niṣādena vaidehyām samprajāyate tu
saupākaḥ maudgalya-sama-vṛttimān caṇḍālena

27. An āhiṇḍika is born from a niṣāda (man) and a vaidehī (woman). And a saupāka, whose livelihood is comparable to that of a maudgalya, (is born) from a caṇḍāla (man).

Words meanings summery:

• आहिण्डिकः (āhiṇḍikaḥ) - a particular mixed caste individual (an āhiṇḍika (a specific low mixed caste))

• निषादेन (niṣādena) - indicating the father of the āhiṇḍika (by a niṣāda, from a niṣāda)

• वैदेह्याम् (vaidehyām) - indicating the mother of the āhiṇḍika (in a vaidehī (female))

• सम्प्रजायते (samprajāyate) - refers to the birth of the āhiṇḍika (and implicitly the saupāka) (is born, is produced, originates)

• चण्डालेन (caṇḍālena) - indicating the father of the saupāka (by a caṇḍāla, from a caṇḍāla)

• तु (tu) - introducing a new statement or contrasting it (but, and, indeed)

• सौपाकः (saupākaḥ) - a particular mixed caste individual (a saupāka (a specific low mixed caste, variant of śvapāka))

• मौद्गल्य-सम-वृत्तिमान् (maudgalya-sama-vṛttimān) - describing the saupāka's occupation as comparable to maudgalya, a specific group or profession (having a livelihood equal to that of a Maudgalya)

Words meanings and morphology

आहिण्डिकः (āhiṇḍikaḥ) - a particular mixed caste individual (an āhiṇḍika (a specific low mixed caste))

(noun)

Nominative, masculine, singular of āhiṇḍika

āhiṇḍika - a specific low mixed caste, often a hunter or fowler

Note: Subject of samprajāyate.

निषादेन (niṣādena) - indicating the father of the āhiṇḍika (by a niṣāda, from a niṣāda)

(noun)

Instrumental, masculine, singular of niṣāda

niṣāda - a niṣāda (a specific mixed caste from brāhmaṇa male and śūdra female, or a hunter caste)

Note: Indicates agent (father).

वैदेह्याम् (vaidehyām) - indicating the mother of the āhiṇḍika (in a vaidehī (female))

(noun)

Locative, feminine, singular of vaidehī

vaidehī - a female of the vaideha caste; a mixed caste (from vaiśya male and brāhmaṇa female)

Feminine form of vaideha.

Note: Indicates the female parent.

सम्प्रजायते (samprajāyate) - refers to the birth of the āhiṇḍika (and implicitly the saupāka) (is born, is produced, originates)

(verb)

3rd person , singular, middle, present (laṭ) of sam-pra-jan

Present Middle

Root JAN (4th class, Ātmanepada) with prefixes SAM and PRA.

Prefixes: sam+pra

Root: jan (class 4)

चण्डालेन (caṇḍālena) - indicating the father of the saupāka (by a caṇḍāla, from a caṇḍāla)

(noun)

Instrumental, masculine, singular of caṇḍāla

caṇḍāla - an outcaste, one of the lowest mixed castes

Note: Indicates agent (father).

तु (tu) - introducing a new statement or contrasting it (but, and, indeed)

(indeclinable)

सौपाकः (saupākaḥ) - a particular mixed caste individual (a saupāka (a specific low mixed caste, variant of śvapāka))

(noun)

Nominative, masculine, singular of saupāka

saupāka - a person of low caste, a dog-eater (variant of śvapāka); a specific mixed caste

Related to śvapāka, traditionally dog-eaters, an extremely low caste.

Note: Subject.

मौद्गल्य-सम-वृत्तिमान् (maudgalya-sama-vṛttimān) - describing the saupāka's occupation as comparable to maudgalya, a specific group or profession (having a livelihood equal to that of a Maudgalya)

(adjective)

Nominative, masculine, singular of maudgalya-sama-vṛttimat

maudgalya-sama-vṛttimat - whose profession or livelihood is like that of a Maudgalya

possessive suffix -mat

Compound of 'maudgalya' (related to Mudgala, possibly a sage or a caste/family), 'sama' (equal, similar), and 'vṛtti' (livelihood, profession) with possessive suffix -mat.

Compound type : bahuvrīhi (maudgalya+sama+vṛtti+-mat)

• maudgalya – descendant of Mudgala; relating to Mudgala; a specific lineage/group, possibly a hunter caste
  noun (masculine)
  Derived from Mudgala.
• sama – equal, similar, like
  adjective
• vṛtti – mode of life, conduct, profession, livelihood
  noun (feminine)
  Derived from root VṚT (to turn, exist).
  Root: vṛt (class 1)
• -mat – possessing, having, endowed with
  suffix
  possessive suffix
  Forms adjectives meaning 'possessed of'.

Note: Agrees with 'saupākaḥ'.