महाभारतः mahābhārataḥ - book-13, chapter-48, verse-28

निषादी चापि चण्डालात्पुत्रमन्तावसायिनम् ।
श्मशानगोचरं सूते बाह्यैरपि बहिष्कृतम् ॥२८॥

28. niṣādī cāpi caṇḍālātputramantāvasāyinam ,
śmaśānagocaraṁ sūte bāhyairapi bahiṣkṛtam.

28. niṣādī ca api caṇḍālāt putram antāvasāyinam
śmaśānagocaram sūte bāhyaiḥ api bahiṣkṛtam

28. A Niṣādī woman, through a union with a Caṇḍāla (caṇḍāla) man, gives birth to a son known as an Antyāvasāyin. This offspring frequents cremation grounds and is ostracized even by other outcasts.

Words meanings summery:

• निषादी (niṣādī) - a woman of the Niṣāda caste

• च (ca) - and, also

• अपि (api) - even, also, too

• चण्डालात् (caṇḍālāt) - from a Caṇḍāla, from an outcast

• पुत्रम् (putram) - a son

• अन्तावसायिनम् (antāvasāyinam) - a specific mixed caste (offspring of a Niṣādī and a Caṇḍāla) (an Antyāvasāyin (a type of outcast), one dwelling at the end (of settlement))

• श्मशानगोचरम् (śmaśānagocaram) - frequenter of cremation grounds, moving in cremation grounds

• सूते (sūte) - gives birth, produces

• बाह्यैः (bāhyaiḥ) - by other groups considered 'outside' the main social classes (by outcasts, by outsiders)

• अपि (api) - even, also, too

• बहिष्कृतम् (bahiṣkṛtam) - excluded, ostracized, cast out

Words meanings and morphology

निषादी (niṣādī) - a woman of the Niṣāda caste

(noun)

Nominative, feminine, singular of niṣādī

niṣādī - a woman of the Niṣāda caste (traditionally, offspring of a Brāhmaṇa man and a Śūdra woman)

feminine form of niṣāda

च (ca) - and, also

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

चण्डालात् (caṇḍālāt) - from a Caṇḍāla, from an outcast

(noun)

Ablative, masculine, singular of caṇḍāla

caṇḍāla - an outcast, a member of a highly despised class (traditionally, offspring of a Śūdra man and a Brāhmaṇa woman)

पुत्रम् (putram) - a son

(noun)

Accusative, masculine, singular of putra

putra - son, offspring, child

अन्तावसायिनम् (antāvasāyinam) - a specific mixed caste (offspring of a Niṣādī and a Caṇḍāla) (an Antyāvasāyin (a type of outcast), one dwelling at the end (of settlement))

(noun)

Accusative, masculine, singular of antāvasāyin

antāvasāyin - one dwelling at the end of a village or settlement; a particular mixed caste

Agent Noun

from anta (end) + avasāyin (one who dwells/finishes)

Compound type : tatpuruṣa (anta+avasāyin)

• anta – end, limit, proximity
  noun (masculine)
• avasāyin – one who lives or dwells, one who comes to an end
  adjective (masculine)
  Agent Noun
  from ava + √sā 'to finish/dwell' with -in suffix
  Prefix: ava
  Root: sā (class 4)

श्मशानगोचरम् (śmaśānagocaram) - frequenter of cremation grounds, moving in cremation grounds

(adjective)

Accusative, masculine, singular of śmaśānagocara

śmaśānagocara - moving in or frequenting cremation grounds

Compound type : tatpuruṣa (śmaśāna+gocara)

• śmaśāna – cremation ground, cemetery
  noun (neuter)
• gocara – range, scope, object of sense, moving in
  noun (masculine)
  from go (earth/cow) + cara (moving), here more generally 'moving/residing in'
  Root: car (class 1)

Note: Modifies 'putram' (son).

सूते (sūte) - gives birth, produces

(verb)

3rd person , singular, active, present indicative (laṭ) of sū

Present Indicative

ātmanepada, 3rd person singular, Present Tense

Root: sū (class 2)

बाह्यैः (bāhyaiḥ) - by other groups considered 'outside' the main social classes (by outcasts, by outsiders)

(adjective)

Instrumental, masculine, plural of bāhya

bāhya - external, outer, outcast, foreign

from bahiṣ (outside) + ya (suffix)

अपि (api) - even, also, too

(indeclinable)

बहिष्कृतम् (bahiṣkṛtam) - excluded, ostracized, cast out

(adjective)

Accusative, masculine, singular of bahiṣkṛta

bahiṣkṛta - excluded, expelled, ostracized

Past Passive Participle

from bahiṣ + √kṛ 'to do/make'

Prefix: bahiṣ

Root: kṛ (class 8)

Note: Agrees with 'putram'.