महाभारतः mahābhārataḥ - book-13, chapter-48, verse-40

अनार्यत्वमनाचारः क्रूरत्वं निष्क्रियात्मता ।
पुरुषं व्यञ्जयन्तीह लोके कलुषयोनिजम् ॥४०॥

40. anāryatvamanācāraḥ krūratvaṁ niṣkriyātmatā ,
puruṣaṁ vyañjayantīha loke kaluṣayonijam.

40. anāryatvam anācāraḥ krūratvam niṣkriyātmatā
puruṣam vyañjayanti iha loke kaluṣayonijam

40. Ignobility, misconduct, cruelty, and a lack of constructive action reveal a person (puruṣa) in this world to be born of an impure origin.

Words meanings summery:

• अनार्यत्वम् (anāryatvam) - ignobility, un-Aryan nature, lack of nobility

• अनाचारः (anācāraḥ) - misconduct, bad conduct, improper behavior

• क्रूरत्वम् (krūratvam) - cruelty, fierceness, harshness

• निष्क्रियात्मता (niṣkriyātmatā) - lack of constructive action (inactivity, passive nature, lack of action in one's self (ātman))

• पुरुषम् (puruṣam) - a human being, individual (a man, a person (puruṣa))

• व्यञ्जयन्ति (vyañjayanti) - they reveal, they manifest, they indicate

• इह (iha) - in this world (here, in this world, now)

• लोके (loke) - in the world, among people, in society

• कलुषयोनिजम् (kaluṣayonijam) - of impure origin (born of an impure womb/origin, of defiled birth)

Words meanings and morphology

अनार्यत्वम् (anāryatvam) - ignobility, un-Aryan nature, lack of nobility

(noun)

Nominative, neuter, singular of anāryatva

anāryatva - ignobility, un-Aryan nature, lack of nobility

Derived from anārya (ignoble) + suffix tva (abstract noun).

Compound type : tatpuruṣa (a+ārya+tva)

• a – not, non-
  indeclinable
  Negative prefix
• ārya – noble, respectable, belonging to the Aryans
  adjective (masculine)
• tva – suffix forming abstract nouns, -ness, -hood
  indeclinable (neuter)
  Suffix

Note: tva suffix always results in neuter noun.

अनाचारः (anācāraḥ) - misconduct, bad conduct, improper behavior

(noun)

Nominative, masculine, singular of anācāra

anācāra - misconduct, bad conduct, improper behavior

nañ-tatpuruṣa of ācāra (conduct).

Compound type : nañ-tatpuruṣa (a+ācāra)

• a – not, non-
  indeclinable
  Negative prefix
• ācāra – conduct, custom, practice
  noun (masculine)
  Prefix: ā
  Root: car (class 1)

क्रूरत्वम् (krūratvam) - cruelty, fierceness, harshness

(noun)

Nominative, neuter, singular of krūratva

krūratva - cruelty, fierceness, harshness

Derived from krūra (cruel) + suffix tva.

निष्क्रियात्मता (niṣkriyātmatā) - lack of constructive action (inactivity, passive nature, lack of action in one's self (ātman))

(noun)

Nominative, feminine, singular of niṣkriyātmatā

niṣkriyātmatā - inactivity, passive nature, lack of action in one's self

Derived from niṣkriyātman + suffix tā.

Compound type : tatpuruṣa (niṣkriya+ātman+tā)

• niṣkriya – inactive, without action
  adjective (masculine)
  nañ-tatpuruṣa of kriya
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root: an (class 2)
• tā – suffix forming abstract nouns, -ness, -hood
  indeclinable (feminine)
  Suffix

Note: tā suffix always results in feminine noun.

पुरुषम् (puruṣam) - a human being, individual (a man, a person (puruṣa))

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, person, male, spirit, cosmic person (puruṣa)

व्यञ्जयन्ति (vyañjayanti) - they reveal, they manifest, they indicate

(verb)

3rd person , plural, active, present (laṭ) of vyañj

Present Active Parasmaipada

Causative of root añj (to anoint, to manifest).

Prefix: vi

Root: añj (class 7)

Note: The subject (ignobility, misconduct, cruelty, inactivity) is plural, hence the plural verb.

इह (iha) - in this world (here, in this world, now)

(indeclinable)

लोके (loke) - in the world, among people, in society

(noun)

Locative, masculine, singular of loka

loka - world, people, region, common man

Root: lok (class 10)

कलुषयोनिजम् (kaluṣayonijam) - of impure origin (born of an impure womb/origin, of defiled birth)

(adjective)

Accusative, masculine, singular of kaluṣayonija

kaluṣayonija - born of an impure womb/origin, of defiled birth

Adjective formed from kaluṣayoni + ja. Alternatively, a tatpuruṣa compound.

Compound type : tatpuruṣa (kaluṣa+yoni+ja)

• kaluṣa – impure, defiled, dirty, turbid
  adjective (neuter)
• yoni – womb, origin, source, birthplace, family
  noun (feminine)
• ja – born, produced from
  adjective (masculine)
  Derived from root jan (to be born)
  Root: jan (class 4)

Note: Agrees with puruṣam.