महाभारतः mahābhārataḥ - book-13, chapter-48, verse-19

अगम्यागमनाच्चैव वर्तते वर्णसंकरः ।
व्रात्यानामत्र जायन्ते सैरन्ध्रा मागधेषु च ।
प्रसाधनोपचारज्ञमदासं दासजीवनम् ॥१९॥

19. agamyāgamanāccaiva vartate varṇasaṁkaraḥ ,
vrātyānāmatra jāyante sairandhrā māgadheṣu ca ,
prasādhanopacārajñamadāsaṁ dāsajīvanam.

19. agamya-āgamanāt ca eva vartate
varṇa-saṅkaraḥ vrātyānām atra jāyante
sairandhrāḥ māgadheṣu ca
prasādhana-upacāra-jñam adāsam dāsa-jīvanam

19. ca eva agamya-āgamanāt varṇa-saṅkaraḥ vartate.
atra vrātyānām sairandhrāḥ jāyante,
ca māgadheṣu prasādhana-upacāra-jñam adāsam dāsa-jīvanam (jāyante).

19. And indeed, from unions with forbidden women, a mixing of classes (varṇasaṅkara) arises. Here, Sairandhras are born among the vrātyas; and among the Māgadhas, those who are skilled in adornment and service, not slaves themselves, yet living a life of servitude.

Words meanings summery:

• अगम्य-आगमनात् (agamya-āgamanāt) - from intercourse with forbidden persons/women, from unions with those who are not to be approached

• च (ca) - and, also

• एव (eva) - indeed, only, just

• वर्तते (vartate) - arises, occurs, exists

• वर्ण-सङ्करः (varṇa-saṅkaraḥ) - mixing of classes/castes, confusion of social orders

• व्रात्यानाम् (vrātyānām) - of the vrātyas (fallen members of the twice-born classes)

• अत्र (atra) - here, in this context

• जायन्ते (jāyante) - are born, arise

• सैरन्ध्राः (sairandhrāḥ) - Sairandhras (a specific mixed caste, often female attendants)

• मागधेषु (māgadheṣu) - among the Māgadhas (a specific mixed caste)

• च (ca) - and, also

• प्रसाधन-उपचार-ज्ञम् (prasādhana-upacāra-jñam) - skilled in adornment and service

• अदासम् (adāsam) - not a slave, non-slave

• दास-जीवनम् (dāsa-jīvanam) - living a slave's life, having a slave's livelihood

Words meanings and morphology

अगम्य-आगमनात् (agamya-āgamanāt) - from intercourse with forbidden persons/women, from unions with those who are not to be approached

(noun)

Ablative, neuter, singular of agamya-āgamana

agamya-āgamana - intercourse with a forbidden person, union with those not to be approached

Compound type : tatpurusha (agamya+āgamana)

• agamya – not to be gone to, inaccessible, forbidden, improper
  adjective (masculine)
  Gerundive
  Derived from root 'gam' with prefix 'a-' (negation) and suffix '-ya' (gerundive).
  Prefix: a
  Root: gam (class 1)
• āgamana – coming, approaching, arriving, intercourse
  noun (neuter)
  Derived from root 'gam' with prefix 'ā-' and nominalizing suffix '-ana'.
  Prefix: ā
  Root: gam (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

वर्तते (vartate) - arises, occurs, exists

(verb)

3rd person , singular, middle, present indicative (laṭ) of vṛt

Root: vṛt (class 1)

वर्ण-सङ्करः (varṇa-saṅkaraḥ) - mixing of classes/castes, confusion of social orders

(noun)

Nominative, masculine, singular of varṇa-saṅkara

varṇa-saṅkara - the mixing or confusion of the social classes (varṇa) by intermarriage or illicit unions

Compound type : tatpurusha (varṇa+saṅkara)

• varṇa – class, caste
  noun (masculine)
  Root: vṛ (class 5)
• saṅkara – mixing, confusion, hybrid, mixed caste
  noun (masculine)
  Derived from root 'kṛ' with prefix 'sam-'.
  Prefix: sam
  Root: kṛ (class 8)

व्रात्यानाम् (vrātyānām) - of the vrātyas (fallen members of the twice-born classes)

(noun)

Genitive, masculine, plural of vrātya

vrātya - a member of the three higher classes who has lost his caste by neglecting the prescribed rites; fallen Brahmin, Kshatriya, or Vaishya

अत्र (atra) - here, in this context

(indeclinable)

जायन्ते (jāyante) - are born, arise

(verb)

3rd person , plural, middle, present indicative (laṭ) of jan

Root: jan (class 4)

सैरन्ध्राः (sairandhrāḥ) - Sairandhras (a specific mixed caste, often female attendants)

(noun)

Nominative, masculine, plural of sairandhra

sairandhra - a class of women, usually female attendants or hairdressers, considered a mixed caste, sometimes described as a daughter of a Kṣatriya by a Dāsī.

मागधेषु (māgadheṣu) - among the Māgadhas (a specific mixed caste)

(noun)

Locative, masculine, plural of māgadha

māgadha - a descendant of a Vaiśya by a Kṣatriya woman, or of a Śūdra by a Vaiśya woman; a class of bards, panegyrists, merchants, or traveling traders, named after the region Magadha

च (ca) - and, also

(indeclinable)

प्रसाधन-उपचार-ज्ञम् (prasādhana-upacāra-jñam) - skilled in adornment and service

(adjective)

Accusative, singular of prasādhana-upacāra-jña

prasādhana-upacāra-jña - knowing or skilled in decoration/adornment and service/attendance

Compound type : tatpurusha (prasādhana+upacāra+jña)

• prasādhana – adornment, decoration, dressing (hair)
  noun (neuter)
  Derived from root 'sādh' with prefix 'pra-'.
  Prefix: pra
  Root: sādh (class 10)
• upacāra – service, attendance, civility, treatment
  noun (masculine)
  Derived from root 'car' with prefix 'upa-'.
  Prefix: upa
  Root: car (class 1)
• jña – knowing, skilled in, acquainted with
  adjective (masculine)
  Derived from root 'jñā'.
  Root: jñā (class 9)

Note: The accusative singular indicates it describes an implied singular object or functions adverbially as 'as one who is skilled'.

अदासम् (adāsam) - not a slave, non-slave

(adjective)

Accusative, singular of adāsa

adāsa - not a slave, a free person

Negative compound (Nañ-tatpuruṣa) of 'dāsa'.

Compound type : Nañ-tatpuruṣa (a+dāsa)

• a – not, non-, un-
  indeclinable
• dāsa – slave, servant
  noun (masculine)

Note: Accusative singular, similar to 'prasādhana-upacāra-jñam'.

दास-जीवनम् (dāsa-jīvanam) - living a slave's life, having a slave's livelihood

(adjective)

Accusative, singular of dāsa-jīvana

dāsa-jīvana - living like a slave, having a slave's profession or livelihood

Compound type : bahuvrihi (dāsa+jīvana)

• dāsa – slave, servant
  noun (masculine)
• jīvana – life, livelihood, subsistence
  noun (neuter)
  Derived from root 'jīv'.
  Root: jīv (class 1)

Note: Accusative singular, similar to 'prasādhana-upacāra-jñam'.