महाभारतः mahābhārataḥ - book-13, chapter-48, verse-45

नानावृत्तेषु भूतेषु नानाकर्मरतेषु च ।
जन्मवृत्तसमं लोके सुश्लिष्टं न विरज्यते ॥४५॥

45. nānāvṛtteṣu bhūteṣu nānākarmarateṣu ca ,
janmavṛttasamaṁ loke suśliṣṭaṁ na virajyate.

45. nānāvṛtteṣu bhūteṣu nānākarmarateṣu ca
janmavṛttasamam loke suśliṣṭam na virajyate

45. loke nānāvṛtteṣu nānākarmarateṣu ca bhūteṣu
janmavṛttasamam suśliṣṭam na virajyate

45. Among beings who possess various dispositions and are engaged in diverse actions (karma), that which is consistent with one's birth and conduct remains firmly attached in the world and does not become disaffected.

Words meanings summery:

• नानावृत्तेषु (nānāvṛtteṣu) - having various dispositions/conditions

• भूतेषु (bhūteṣu) - among beings, among creatures

• नानाकर्मरतेषु (nānākarmarateṣu) - engaged in various actions (karma)

• च (ca) - and

• जन्मवृत्तसमम् (janmavṛttasamam) - consistent with one's birth and conduct

• लोके (loke) - in the world, among people

• सुश्लिष्टम् (suśliṣṭam) - well-connected, firmly united, closely attached

• न (na) - not

• विरज्यते (virajyate) - does not become disaffected, does not abandon, is not detached

Words meanings and morphology

नानावृत्तेषु (nānāvṛtteṣu) - having various dispositions/conditions

(adjective)

Locative, masculine, plural of nānāvṛtta

nānāvṛtta - having various dispositions, in various states/conditions

Compound type : karmadhāraya (nānā+vṛtta)

• nānā – various, diverse, manifold
  indeclinable
• vṛtta – state, condition, disposition, conduct
  noun (neuter)
  Past passive participle
  From root vṛt (to be, exist, occur)
  Root: vṛt (class 1)

Note: Modifies bhūteṣu.

भूतेषु (bhūteṣu) - among beings, among creatures

(noun)

Locative, masculine, plural of bhūta

bhūta - being, creature, element, past, happened

past passive participle

From root bhū (to be, exist)

Root: bhū (class 1)

Note: Used as a noun here.

नानाकर्मरतेषु (nānākarmarateṣu) - engaged in various actions (karma)

(adjective)

Locative, masculine, plural of nānākarmarata

nānākarmarata - devoted to various actions, engaged in various activities

Compound type : tatpuruṣa (nānā+karma+rata)

• nānā – various, diverse
  indeclinable
• karma – action, deed, work, ritual
  noun (neuter)
  Root: kṛ (class 8)
• rata – delighted in, engaged in, devoted to
  adjective (masculine)
  Past passive participle
  From root ram (to delight, enjoy)
  Root: ram (class 1)

Note: Modifies bhūteṣu.

च (ca) - and

(indeclinable)

Note: Conjunction.

जन्मवृत्तसमम् (janmavṛttasamam) - consistent with one's birth and conduct

(adjective)

Nominative, neuter, singular of janmavṛttasama

janmavṛttasama - equal to one's birth and conduct, consistent with origin and behavior

Compound type : tatpuruṣa (janma+vṛtta+sama)

• janma – birth, origin, life
  noun (neuter)
  Root: jan (class 4)
• vṛtta – conduct, behavior, occurrence
  noun (neuter)
  Root: vṛt (class 1)
• sama – equal, similar, consistent
  adjective (neuter)

Note: Subject of virajyate.

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, people, region, realm

Note: Adverbial locative.

सुश्लिष्टम् (suśliṣṭam) - well-connected, firmly united, closely attached

(adjective)

Nominative, neuter, singular of suśliṣṭa

suśliṣṭa - well-joined, closely adhering, firmly united, very complicated

past passive participle

From su- + √śliṣ (to adhere, embrace)

Compound type : pra-ādi tatpuruṣa (su+śliṣṭa)

• su – good, well, easily
  indeclinable
• śliṣṭa – joined, connected, embraced
  adjective (neuter)
  Past passive participle
  From root śliṣ (to adhere, embrace)
  Root: śliṣ (class 4)

Note: Predicate adjective for the implicit subject of virajyate.

न (na) - not

(indeclinable)

विरज्यते (virajyate) - does not become disaffected, does not abandon, is not detached

(verb)

3rd person , singular, middle, present (laṭ) of viraj

present middle

3rd person singular present middle indicative. From vi- + √rañj (to color, delight, be attached)

Prefix: vi

Root: rañj (class 1)