महाभारतः mahābhārataḥ - book-13, chapter-125, verse-5

कश्चित्तु बुद्धिसंपन्नो ब्राह्मणो विजने वने ।
गृहीतः कृच्छ्रमापन्नो रक्षसा भक्षयिष्यता ॥५॥

5. kaścittu buddhisaṁpanno brāhmaṇo vijane vane ,
gṛhītaḥ kṛcchramāpanno rakṣasā bhakṣayiṣyatā.

5. kaścit tu buddhisampannaḥ brāhmaṇaḥ vijane vane
gṛhītaḥ kṛcchram āpannaḥ rakṣasā bhakṣayiṣyatā

5. kaścit buddhisampannaḥ brāhmaṇaḥ vijane vane
bhakṣayiṣyatā rakṣasā gṛhītaḥ kṛcchram āpannaḥ tu

5. A certain intelligent brahmin (brāhmaṇa), in a desolate forest, was seized by a demon who was about to devour him, and thus found himself in great distress.

Words meanings summery:

• कश्चित् (kaścit) - a certain one (referring to the brahmin) (someone, a certain one)

• तु (tu) - indeed (emphasizing a particular brahmin) (but, indeed, however)

• बुद्धिसम्पन्नः (buddhisampannaḥ) - endowed with intelligence

• ब्राह्मणः (brāhmaṇaḥ) - a brahmin, one belonging to the priestly class

• विजने (vijane) - in a desolate (forest) (in a solitary place, in a desolate place)

• वने (vane) - in the forest, in the woods

• गृहीतः (gṛhītaḥ) - seized, caught, taken

• कृच्छ्रम् (kṛcchram) - great distress (difficulty, distress, trouble)

• आपन्नः (āpannaḥ) - fallen into, obtained, reached

• रक्षसा (rakṣasā) - by a demon, by a monster

• भक्षयिष्यता (bhakṣayiṣyatā) - by the demon who was about to devour (him) (by one who was about to devour)

Words meanings and morphology

कश्चित् (kaścit) - a certain one (referring to the brahmin) (someone, a certain one)

(pronoun)

Nominative, masculine, singular of kimcit

kimcit - someone, something, a certain one

Combination of interrogative pronoun 'kim' and particle 'cit' to form an indefinite pronoun.

तु (tu) - indeed (emphasizing a particular brahmin) (but, indeed, however)

(indeclinable)

बुद्धिसम्पन्नः (buddhisampannaḥ) - endowed with intelligence

(adjective)

Nominative, masculine, singular of buddhisampanna

buddhisampanna - endowed with intelligence, wise

Compound formed with 'buddhi' (intelligence) and 'sampanna' (endowed with).

Compound type : bahuvrīhi (buddhi+sampanna)

• buddhi – intelligence, understanding, perception
  noun (feminine)
  Root: budh (class 1)
• sampanna – accomplished, complete, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  From verb root 'pad' with preverbs 'sam' and 'ā'.
  Prefixes: sam+ā
  Root: pad (class 4)

ब्राह्मणः (brāhmaṇaḥ) - a brahmin, one belonging to the priestly class

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, a member of the priestly class; related to brahman

Derived from 'brahman' with suffix 'aṇ'.

विजने (vijane) - in a desolate (forest) (in a solitary place, in a desolate place)

(adjective)

Locative, neuter, singular of vijana

vijana - solitary, desolate, without people

Formed from 'vi' (without) + 'jana' (people).

Compound type : bahuvrīhi (vi+jana)

• vi – without, apart, dis-
  indeclinable
• jana – person, people, creature
  noun (masculine)
  Root: jan (class 4)

वने (vane) - in the forest, in the woods

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

गृहीतः (gṛhītaḥ) - seized, caught, taken

(adjective)

Nominative, masculine, singular of gṛhīta

gṛhīta - seized, caught, grasped, accepted

Past Passive Participle

From root 'grah' (to seize, grasp).

Root: grah (class 9)

Note: Agrees with 'brāhmaṇaḥ'.

कृच्छ्रम् (kṛcchram) - great distress (difficulty, distress, trouble)

(noun)

Accusative, neuter, singular of kṛcchra

kṛcchra - difficulty, trouble, distress, pain

Note: Object of 'āpannaḥ'.

आपन्नः (āpannaḥ) - fallen into, obtained, reached

(adjective)

Nominative, masculine, singular of āpanna

āpanna - fallen into, obtained, reached, encountered

Past Passive Participle

From root 'pad' (to go, fall) with preverb 'ā'.

Prefix: ā

Root: pad (class 4)

Note: Agrees with 'brāhmaṇaḥ'.

रक्षसा (rakṣasā) - by a demon, by a monster

(noun)

Instrumental, masculine, singular of rakṣas

rakṣas - demon, evil spirit, monster

Note: Agent of the action 'gṛhītaḥ' and 'bhakṣayiṣyatā'.

भक्षयिष्यता (bhakṣayiṣyatā) - by the demon who was about to devour (him) (by one who was about to devour)

(adjective)

Instrumental, masculine, singular of bhakṣayiṣyat

bhakṣayiṣyat - about to devour, intending to eat

Future Active Participle

From causative root 'bhakṣ' (to eat) + future suffix 'iṣyat'.

Root: bhakṣ (class 1)