महाभारतः mahābhārataḥ - book-13, chapter-125, verse-6

स बुद्धिश्रुतसंपन्नस्तं दृष्ट्वातीव भीषणम् ।
सामैवास्मिन्प्रयुयुजे न मुमोह न विव्यथे ॥६॥

6. sa buddhiśrutasaṁpannastaṁ dṛṣṭvātīva bhīṣaṇam ,
sāmaivāsminprayuyuje na mumoha na vivyathe.

6. saḥ buddhiśrutasampannaḥ tam dṛṣṭvā atīva bhīṣaṇam
sāma eva asmin prayuyuje na mumoha na vivyathe

6. saḥ buddhiśrutasampannaḥ atīva bhīṣaṇam tam dṛṣṭvā
asmin sāma eva prayuyuje na mumoha na vivyathe

6. That brahmin, endowed with intelligence and scriptural knowledge, seeing the demon who was exceedingly terrifying, employed conciliation (sāma) towards him. He neither became bewildered nor distressed.

Words meanings summery:

• सः (saḥ) - that (brahmin) (he, that)

• बुद्धिश्रुतसम्पन्नः (buddhiśrutasampannaḥ) - endowed with intelligence and sacred knowledge

• तम् (tam) - him (the demon) (him, that)

• दृष्ट्वा (dṛṣṭvā) - having seen, seeing

• अतीव (atīva) - exceedingly, very much, highly

• भीषणम् (bhīṣaṇam) - terrifying, dreadful, frightening

• साम (sāma) - conciliation, gentle words, peaceful approach

• एव (eva) - only (conciliation) (only, just, indeed)

• अस्मिन् (asmin) - towards him (the demon) (in this, in him)

• प्रयुयुजे (prayuyuje) - he employed, applied, used

• न (na) - not, nor

• मुमोह (mumoha) - he became bewildered, confused

• न (na) - not, nor

• विव्यथे (vivyathe) - he was distressed, agitated

Words meanings and morphology

सः (saḥ) - that (brahmin) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

बुद्धिश्रुतसम्पन्नः (buddhiśrutasampannaḥ) - endowed with intelligence and sacred knowledge

(adjective)

Nominative, masculine, singular of buddhiśrutasampanna

buddhiśrutasampanna - endowed with intelligence and sacred knowledge

Compound of 'buddhi' (intelligence), 'śruta' (sacred knowledge), and 'sampanna' (endowed with).

Compound type : bahuvrīhi (buddhi+śruta+sampanna)

• buddhi – intelligence, understanding, perception
  noun (feminine)
  Root: budh (class 1)
• śruta – heard, revealed (scripture), sacred knowledge
  noun (neuter)
  Past Passive Participle
  From root 'śru' (to hear).
  Root: śru (class 5)
• sampanna – accomplished, complete, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  From verb root 'pad' with preverbs 'sam' and 'ā'.
  Prefixes: sam+ā
  Root: pad (class 4)

तम् (tam) - him (the demon) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Object of 'dṛṣṭvā'.

दृष्ट्वा (dṛṣṭvā) - having seen, seeing

(indeclinable)

Absolutive (Gerund)

From root 'dṛś' (to see).

Root: dṛś (class 1)

अतीव (atīva) - exceedingly, very much, highly

(indeclinable)

Formed from 'ati' (over, beyond) + 'iva' (like, as if).

भीषणम् (bhīṣaṇam) - terrifying, dreadful, frightening

(adjective)

Accusative, masculine, singular of bhīṣaṇa

bhīṣaṇa - terrifying, dreadful, frightful

Present Active Participle (causative)

From causative of root 'bhī' (to fear) + suffix 'ana'.

Root: bhī (class 3)

साम (sāma) - conciliation, gentle words, peaceful approach

(noun)

Accusative, neuter, singular of sāma

sāma - conciliation, gentle words, peaceful approach (one of the four upāyas)

Note: The object of the verb 'prayuyuje'.

एव (eva) - only (conciliation) (only, just, indeed)

(indeclinable)

Emphatic particle.

अस्मिन् (asmin) - towards him (the demon) (in this, in him)

(pronoun)

Locative, masculine, singular of idam

idam - this, he, she, it (proximate demonstrative)

Demonstrative pronoun.

Note: Refers to 'tam' (the demon).

प्रयुयुजे (prayuyuje) - he employed, applied, used

(verb)

3rd person , singular, middle, past perfect (lit) of yuj

Perfect (Lit) 3rd person singular middle voice

From root 'yuj' with preverb 'pra'.

Prefix: pra

Root: yuj (class 7)

न (na) - not, nor

(indeclinable)

Negative particle.

Note: Negates the following verb.

मुमोह (mumoha) - he became bewildered, confused

(verb)

3rd person , singular, active, past perfect (lit) of muh

Perfect (Lit) 3rd person singular active voice

From root 'muh'.

Root: muh (class 4)

न (na) - not, nor

(indeclinable)

Negative particle.

Note: Negates the following verb.

विव्यथे (vivyathe) - he was distressed, agitated

(verb)

3rd person , singular, middle, past perfect (lit) of vyath

Perfect (Lit) 3rd person singular middle voice

From root 'vyath'.

Root: vyath (class 1)