महाभारतः mahābhārataḥ - book-13, chapter-125, verse-12

गुणवान्विगुणानन्यान्नूनं पश्यसि सत्कृतान् ।
प्राज्ञोऽप्राज्ञान्विनीतात्मा तेनासि हरिणः कृशः ॥१२॥

12. guṇavānviguṇānanyānnūnaṁ paśyasi satkṛtān ,
prājño'prājñānvinītātmā tenāsi hariṇaḥ kṛśaḥ.

12. guṇavān viguṇān anyān nūnam paśyasi satkṛtān
prājñaḥ aprājñān vinītātmā tena asi hariṇaḥ kṛśaḥ

12. guṇavān prājñaḥ vinītātmā nūnam viguṇān anyān
satkṛtān aprājñān paśyasi tena hariṇaḥ kṛśaḥ asi

12. You, who are virtuous, surely see other people who are devoid of qualities being honored. You, who are wise and possess a disciplined self (ātman), [see] the unwise [being honored]. Therefore, you are emaciated like a deer.

Words meanings summery:

• गुणवान् (guṇavān) - virtuous, possessing qualities, meritorious

• विगुणान् (viguṇān) - devoid of qualities, vicious, faulty

• अन्यान् (anyān) - others, other people

• नूनम् (nūnam) - surely, certainly, indeed

• पश्यसि (paśyasi) - you see, you perceive

• सत्कृतान् (satkṛtān) - honored, respected, well-treated

• प्राज्ञः (prājñaḥ) - wise, knowing

• अप्राज्ञान् (aprājñān) - unwise, ignorant

• विनीतात्मा (vinītātmā) - one who possesses a disciplined self (ātman) (one with a disciplined self, humble, modest)

• तेन (tena) - by that, therefore

• असि (asi) - you are

• हरिणः (hariṇaḥ) - a deer

• कृशः (kṛśaḥ) - thin, emaciated, lean

Words meanings and morphology

गुणवान् (guṇavān) - virtuous, possessing qualities, meritorious

(adjective)

Nominative, masculine, singular of guṇavat

guṇavat - possessing good qualities, virtuous, meritorious

Possessive suffix 'matup' (vat) added to 'guṇa'.

Note: Refers to the implied subject 'you' (tvaṃ).

विगुणान् (viguṇān) - devoid of qualities, vicious, faulty

(adjective)

Accusative, masculine, plural of viguṇa

viguṇa - devoid of qualities, faulty, vicious

Compound of 'vi' (without, negative) and 'guṇa' (quality).

Compound type : prādi-tatpuruṣa (vi+guṇa)

• vi – without, devoid of, apart
  indeclinable
  Prefix for negation/separation
• guṇa – quality, virtue, attribute
  noun (masculine)

Note: Modifies 'anyān'.

अन्यान् (anyān) - others, other people

(pronoun)

Accusative, masculine, plural of anya

anya - other, another

Note: Object of 'paśyasi'.

नूनम् (nūnam) - surely, certainly, indeed

(indeclinable)

पश्यसि (paśyasi) - you see, you perceive

(verb)

2nd person , singular, active, present indicative (laṭ) of dṛś

present indicative

Root 'dṛś', 4th class verb, parasmaipada. Stem changes to 'paśya'.

Root: dṛś (class 4)

सत्कृतान् (satkṛtān) - honored, respected, well-treated

(adjective)

Accusative, masculine, plural of satkṛta

satkṛta - honored, respected, well-treated, worshiped

past passive participle

Compound of 'sat' (good, virtuous) and 'kṛta' (done, made, treated). From root 'kṛ' (to do) with suffix 'kta'.

Compound type : karmadhāraya (sat+kṛta)

• sat – good, virtuous, real, existing
  adjective (masculine)
  present active participle
  From root 'as' (to be) with suffix 'śatṛ'
  Root: as (class 2)
• kṛta – done, made, performed, treated
  adjective (masculine)
  past passive participle
  From root 'kṛ' (to do) with suffix 'kta'
  Root: kṛ (class 8)

Note: Null for tense_mode and lakara as it's a participle.

प्राज्ञः (prājñaḥ) - wise, knowing

(adjective)

Nominative, masculine, singular of prājña

prājña - wise, intelligent, knowing, expert

From 'prajñā' (wisdom) or 'pra' + 'jñā'.

Prefix: pra

Root: jñā (class 9)

अप्राज्ञान् (aprājñān) - unwise, ignorant

(adjective)

Accusative, masculine, plural of aprājña

aprājña - unwise, ignorant, foolish

Compound of 'a' (negation) and 'prājña' (wise).

Compound type : nañ-tatpuruṣa (a+prājña)

• a – not, un-
  indeclinable
  Negative prefix
• prājña – wise, intelligent
  adjective (masculine)
  Prefix: pra
  Root: jñā (class 9)

Note: Object of 'paśyasi'.

विनीतात्मा (vinītātmā) - one who possesses a disciplined self (ātman) (one with a disciplined self, humble, modest)

(adjective)

Nominative, masculine, singular of vinītātman

vinītātman - one whose self (ātman) is disciplined/trained, humble, modest

Bahuvrīhi compound of 'vinīta' (disciplined, well-trained) and 'ātman' (self).

Compound type : bahuvrīhi (vinīta+ātman)

• vinīta – disciplined, well-trained, modest, humble
  adjective (masculine)
  past passive participle
  From root 'nī' (to lead) with 'vi' and suffix 'kta'
  Prefix: vi
  Root: nī (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Refers to the implied subject 'you' (tvaṃ).

तेन (tena) - by that, therefore

(pronoun)

Instrumental, neuter, singular of tad

tad - that

Note: Acts as an adverb 'therefore'.

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

present indicative

2nd class verb, parasmaipada

Root: as (class 2)

हरिणः (hariṇaḥ) - a deer

(noun)

Nominative, masculine, singular of hariṇa

hariṇa - deer, antelope

Note: Predicate nominative for 'asi'

कृशः (kṛśaḥ) - thin, emaciated, lean

(adjective)

Nominative, masculine, singular of kṛśa

kṛśa - thin, emaciated, lean, weak

Note: Modifies the implied subject and 'hariṇaḥ'