महाभारतः mahābhārataḥ - book-13, chapter-125, verse-37

श्रोत्रियांश्च विकर्मस्थान्प्राज्ञांश्चाप्यजितेन्द्रियान् ।
मन्येऽनुध्यायसि जनांस्तेनासि हरिणः कृशः ॥३७॥

37. śrotriyāṁśca vikarmasthānprājñāṁścāpyajitendriyān ,
manye'nudhyāyasi janāṁstenāsi hariṇaḥ kṛśaḥ.

37. śrotriyān ca vikarmasthān prājñān ca api ajitendriyān
manye anudhyāyasi janān tena asi hariṇaḥ kṛśaḥ

37. I believe you constantly ponder upon Vedic scholars (śrotriya) who engage in unrighteous (vikarma) deeds, and also upon wise (prājña) individuals whose senses are uncontrolled. Because of this, you are emaciated like a deer.

Words meanings summery:

• श्रोत्रियान् (śrotriyān) - learned in the Vedas; Brahmins

• च (ca) - and, also

• विकर्मस्थान् (vikarmasthān) - engaged in improper or forbidden acts

• प्राज्ञान् (prājñān) - wise, intelligent

• च (ca) - and, also

• अपि (api) - also, even, too

• अजितेन्द्रियान् (ajitendriyān) - those whose senses are unconquered/uncontrolled

• मन्ये (manye) - I think, I believe, I suppose

• अनुध्यायसि (anudhyāyasi) - you constantly reflect upon, you meditate upon, you worry about

• जनान् (janān) - people, individuals

• तेन (tena) - by that, therefore, on that account

• असि (asi) - you are

• हरिणः (hariṇaḥ) - (used metaphorically to describe the addressed person's emaciated state, like a frail deer) (a deer; pale, fawn-colored)

• कृशः (kṛśaḥ) - thin, emaciated, lean

Words meanings and morphology

श्रोत्रियान् (śrotriyān) - learned in the Vedas; Brahmins

(noun)

Accusative, masculine, plural of śrotriya

śrotriya - one learned in the Vedas, a Brahmin

च (ca) - and, also

(indeclinable)

विकर्मस्थान् (vikarmasthān) - engaged in improper or forbidden acts

(adjective)

Accusative, masculine, plural of vikarmastha

vikarmastha - situated in or engaged in improper/forbidden acts

Compound type : tatpuruṣa (vikarma+stha)

• vikarma – forbidden act, unrighteous deed
  noun (neuter)
• stha – standing, staying, situated, being in
  adjective
  Root: sthā (class 1)

प्राज्ञान् (prājñān) - wise, intelligent

(adjective)

Accusative, masculine, plural of prājña

prājña - wise, intelligent, learned person

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अजितेन्द्रियान् (ajitendriyān) - those whose senses are unconquered/uncontrolled

(adjective)

Accusative, masculine, plural of ajitendriya

ajitendriya - one whose senses are unconquered/uncontrolled

Compound type : bahuvrīhi (ajita+indriya)

• ajita – unconquered, unsubdued
  adjective
  Past Passive Participle
  Prefix: a
  Root: ji
• indriya – sense organ, faculty
  noun (neuter)

मन्ये (manye) - I think, I believe, I suppose

(verb)

1st person , singular, middle, present indicative (laṭ) of man

Root: man (class 4)

अनुध्यायसि (anudhyāyasi) - you constantly reflect upon, you meditate upon, you worry about

(verb)

2nd person , singular, active, present indicative (laṭ) of anudhyā

Prefix: anu

Root: dhyā (class 1)

जनान् (janān) - people, individuals

(noun)

Accusative, masculine, plural of jana

jana - person, people, creature

तेन (tena) - by that, therefore, on that account

(pronoun)

Instrumental, masculine, singular of tad

tad - that, this

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

हरिणः (hariṇaḥ) - (used metaphorically to describe the addressed person's emaciated state, like a frail deer) (a deer; pale, fawn-colored)

(noun)

Nominative, masculine, singular of hariṇa

hariṇa - deer, antelope; pale, fawn-colored

कृशः (kṛśaḥ) - thin, emaciated, lean

(adjective)

Nominative, masculine, singular of kṛśa

kṛśa - thin, emaciated, lean, slender