महाभारतः mahābhārataḥ - book-13, chapter-125, verse-27

नानाबुद्धिरुचीँल्लोके मनुष्यान्नूनमिच्छसि ।
ग्रहीतुं स्वगुणैः सर्वांस्तेनासि हरिणः कृशः ॥२७॥

27. nānābuddhirucīँlloke manuṣyānnūnamicchasi ,
grahītuṁ svaguṇaiḥ sarvāṁstenāsi hariṇaḥ kṛśaḥ.

27. nānābuddhirucīn loke manuṣyān nūnam icchasi |
grahītum svaguṇaiḥ sarvān tena asi hariṇaḥ kṛśaḥ

27. nūnam loke nānābuddhirucīn sarvān manuṣyān
svaguṇaiḥ grahītum icchasi tena hariṇaḥ kṛśaḥ asi

27. Surely, you wish to win over all people in the world, who have various intellects and tastes, by your own qualities. Therefore, you are as emaciated as a deer.

Words meanings summery:

• नानाबुद्धिरुचीन् (nānābuddhirucīn) - those with various intellects and tastes

• लोके (loke) - in the world, among people

• मनुष्यान् (manuṣyān) - people, human beings

• नूनम् (nūnam) - surely, certainly, indeed

• इच्छसि (icchasi) - you wish, you desire

• ग्रहीतुम् (grahītum) - to seize, to grasp, to accept, to win over

• स्वगुणैः (svaguṇaiḥ) - by one's own qualities/virtues

• सर्वान् (sarvān) - all, everyone

• तेन (tena) - by that, therefore

• असि (asi) - you are

• हरिणः (hariṇaḥ) - deer, fawn

• कृशः (kṛśaḥ) - thin, emaciated, weak

Words meanings and morphology

नानाबुद्धिरुचीन् (nānābuddhirucīn) - those with various intellects and tastes

(adjective)

Accusative, masculine, plural of nānābuddhiruci

nānābuddhiruci - having various intellects and tastes

Compound type : bahuvrīhi (nānā+buddhi+ruci)

• nānā – various, diverse
  indeclinable
• buddhi – intellect, understanding, discernment
  noun (feminine)
• ruci – taste, liking, delight, inclination
  noun (feminine)

Note: Modifies 'manuṣyān'.

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, people, universe

मनुष्यान् (manuṣyān) - people, human beings

(noun)

Accusative, masculine, plural of manuṣya

manuṣya - human being, person, man

Note: Object of 'grahītum'.

नूनम् (nūnam) - surely, certainly, indeed

(indeclinable)

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present (laṭ) of iṣ

present indicative

Root iṣ, class 6 (Tudādi).

Root: iṣ (class 6)

ग्रहीतुम् (grahītum) - to seize, to grasp, to accept, to win over

(infinitive)

Note: Purpose infinitive.

स्वगुणैः (svaguṇaiḥ) - by one's own qualities/virtues

(noun)

Instrumental, masculine, plural of svaguṇa

svaguṇa - one's own qualities/virtues

Compound type : tatpuruṣa (sva+guṇa)

• sva – own, one's own
  pronoun (masculine)
• guṇa – quality, virtue, attribute
  noun (masculine)

Note: Indicates means.

सर्वान् (sarvān) - all, everyone

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, entire

Note: Modifies 'manuṣyān'.

तेन (tena) - by that, therefore

(pronoun)

Instrumental, masculine, singular of tad

tad - that

Note: Used adverbially to mean 'therefore'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

present indicative

Root as, class 2 (Adādi).

Root: as (class 2)

हरिणः (hariṇaḥ) - deer, fawn

(noun)

Nominative, masculine, singular of hariṇa

hariṇa - deer, fawn, yellowish, pale

Note: Predicate nominative for 'asi'.

कृशः (kṛśaḥ) - thin, emaciated, weak

(adjective)

Nominative, masculine, singular of kṛśa

kṛśa - thin, emaciated, weak

Note: Predicate nominative for 'asi', modifying the implied subject 'you'.